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  • PARALLEL BIBLE - Hosea 2:13


    CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

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    King James Bible - Hosea 2:13

    And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.

    World English Bible

    I will visit on her the days of the Baals, to which she burned
    incense, when she decked herself with her earrings and her jewels, and went after her lovers, and forgot me," says Yahweh.

    Douay-Rheims - Hosea 2:13

    And I will visit upon her the days of Baalim, to whom she burnt
    incense, and decked herself out with her earrings, and with her jewels, and went after her lovers, and forgot me, saith the Lord.

    Webster's Bible Translation

    And I will visit upon her the days of Baalim, in which she burned
    incense to them, and she decked herself with her ear-rings and her jewels, and she went after her lovers, and forgot me, saith the LORD.

    Original Hebrew

    ופקדתי
    6485 עליה 5921 את 853 ימי 3117 הבעלים 1168 אשׁר 834 תקטיר 6999 להם 1992 ותעד 5710 נזמה 5141 וחליתה 2484 ותלך 1980 אחרי 310 מאהביה 157 ואתי 853 שׁכחה 7911 נאם 5002 יהוה׃ 3068

    Treasury of Scriptural Knowledge

    VERSE (13) -
    Ho 9:7,9 Ex 32:34 Jer 23:2

    SEV Biblia, Chapter 2:13

    Y visitaré sobre ella los tiempos de los baales, a los cuales incensaba, y se adornaba de sus zarcillos y de sus joyeles, y se iba tras sus amantes olvidada de mí, dice el SEÑOR.

    Clarke's Bible Commentary - Hosea 2:15

    Verse 15. She shall
    sing there] There she shall sing the responsive song as on high festival occasions, and in marriage ceremonies. The Book of Canticles is of this sort.

    John Gill's Bible Commentary

    Ver. 15. And I will give her
    vineyards from thence , etc.] Either from the wilderness into which she is brought; or from the time of her being brought there, allured and spoke comfortably to; which are put for all temporal blessings, and as emblems of spiritual ones: and so from the time that the Lord deals thus graciously, as before expressed, he gives more grace, larger measures, and continual supplies of it, and withholds nothing good, comfortable, and useful to them: the Vulgate Latin version renders it, “her vinedressers”; and the Targum, her governors: and the valley of Achor for a door of hope ; this valley was so named from Achan, who was stoned in it in the days of Joshua; who is by Josephus f41 , Theodoret f42 , and others, called Achar, and so in ( 1 Chronicles 2:7) and the signification of its name is the valley of trouble, because that he both troubled Israel by his evil actions, which brought them into distress; and because he was here troubled himself, being here punished for his sin, ( Joshua 7:24-26). Jerome says it lies to the north of Jericho, and is still called by its old name by the inhabitants of it. Some take it to be the same with the valley of Engedi, which it is certain was near Jericho. Now as the valley of Achor was at the entrance of the Israelites into the land of Canaan, and gave them hope of possessing the whole land; so what the people of God enjoy at first conversion lays a foundation for hope of eternal glory and happiness; as the Lord’s being given them as their portion, Christ as their Saviour, and all things freely with him; the Spirit and his grace as the earnest and pledge of the eternal inheritance: grace and glory are so strictly connected, that the one is a door of hope to the other. And she shall sing there ; either in the wilderness, where the Lord speaks comfortably to her; or in the vineyards she has from thence; alluding to the songs of joy at the time of vintage, or pressing of the grapes: or in the valley of Achor, there rejoicing in hope of the glory of God, singing the songs of electing, redeeming, pardoning, and justifying grace: as in the days of her youth, as in the day when she came up out of the land of Egypt : as when the people of Israel were first brought into their civil and ecclesiastic state, which were the days of their youth as a people; and that was when they came out of Egypt, and had passed the Red sea, at the shore of which they sung; and to which is the allusion here; (see Exodus 15:1 Revelation 15:3) this passage is applied to the times of the Messiah in the Talmud f44 .

    Matthew Henry Commentary

    The
    idolatry of the people. (Hos. 2:1-5) God's judgments against them (Hos. 2:6-13) His promises of reconciliation. (Hos. 2:14-23)

    Hos. 2:1-5 This chapter continues the figurative address to Israel, in reference to Hosea's wife and children. Let us own and love a brethren, all whom the Lord seems to put among his children, an encourage them in that they have received mercy. But every Christian by his example and conduct, must protest against evil and abuses, eve among those to whom he belongs and owes respect. Impenitent sinner will soon be stripped of the advantages they misuse, and which the consume upon their lusts.

    Hos. 2:6-13 God threatens what he would do with this treacherous idolatrous people. They did not turn, therefore all this came upo them; and it is written for admonition to us. If lesser difficulties be got over, God will raise greater. The most resolute in sinful pursuits are commonly most crossed in them. The way of God and duty is ofte hedged about with thorns, but we have reason to think it is a sinfu way that is hedged up with thorns. Crosses and obstacles in an evi course are great blessings, and are to be so accounted; they are God' hedges, to keep us from transgressing, to make the way of sin difficult, and to keep us from it. We have reason to bless God for restraining grace, and for restraining providences; and even for sor pain, sickness, or calamity, if it keeps us from sin. The disappointments we meet with in seeking for satisfaction from the creature, should, if nothing else will do it, drive us to the Creator When men forget, or consider not that their comforts come from God, he will often in mercy take them away, to bring them to think upon their folly and danger. Sin and mirth can never hold long together; but in men will not take away sin from their mirth, God will take away mirt from their sin. And if men destroy God's word and ordinances, it is just with him to destroy their vines and fig-trees. This shall be the ruin of their mirth. Taking away the solemn seasons and the sabbath will not do it, they will readily part with them, and think it no loss but He will take away their sensual pleasures. Days of sinful mirt must be visited with days of mourning.

    Hos. 2:14-23 After these judgments the Lord would deal with Israel mor gently. By the promise of rest in Christ we are invited to take his yoke upon us; and the work of conversion may be forwarded by comfort as well as by convictions. But usually the Lord drives us to despair of earthly joy, and help from ourselves, that, being shut from every othe door, we may knock at Mercy's gate. From that time Israel would be mor truly attached to the Lord; no longer calling him Baali, or "My lor and master," alluding to authority, rather than love, but Ishi, a address of affection. This may foretell the restoration from the Babylonish captivity; and also be applied to the conversion of the Jew to Christ, in the days of the apostles, and the future genera conversion of that nation; and believers are enabled to expec infinitely more tenderness and kindness from their holy God, than beloved wife can expect from the kindest husband. When the people wer weaned from idols, and loved the Lord, no creature should do them an harm. This may be understood of the blessings and privileges of the spiritual Israel, of every true believer, and their partaking of Christ's righteousness; also, of the conversion of the Jews to Christ Here is an argument for us to walk so that God may not be dishonoure by us: Thou art my people. If a man's family walk disorderly, it is dishonour to the master. If God call us children, we may say, Thou ar our God. Unbelieving soul, lay aside discouraging thoughts; do not thu answer God's loving-kindness. Doth God say, Thou art my people? Say Lord, thou art our God __________________________________________________________________


    Original Hebrew

    ופקדתי 6485 עליה 5921 את 853 ימי 3117 הבעלים 1168 אשׁר 834 תקטיר 6999 להם 1992 ותעד 5710 נזמה 5141 וחליתה 2484 ותלך 1980 אחרי 310 מאהביה 157 ואתי 853 שׁכחה 7911 נאם 5002 יהוה׃ 3068


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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