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  • PARALLEL BIBLE - Hosea 3:2

    CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

    VERSES: 1, 2, 3, 4, 5




    King James Bible - Hosea 3:2

    So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley:

    World English Bible

    So I bought her for myself for fifteen pieces of
    silver and a homer and a half of barley.

    Douay-Rheims - Hosea 3:2

    And I bought her to me for fifteen pieces of
    silver, and for a core of barley, and for half a core of barley.

    Webster's Bible Translation

    So I bought her to me for fifteen pieces of
    silver, and for a homer of barley, and a half homer of barley:

    Original Hebrew

    3739 לי  בחמשׁה 2568  עשׂר 6240 כסף 3701 וחמר 2563 שׂערים 8184 ולתך 3963 שׂערים׃ 8184

    Treasury of Scriptural Knowledge

    VERSE (2) -
    Ge 31:41; 34:12 Ex 22:17 1Sa 18:25

    SEV Biblia, Chapter 3:2

    La compré entonces para mí por quince dineros de plata, y un homer y medio de cebada;

    Clarke's Bible Commentary - Hosea 3:2

    Verse 2. Fifteen pieces of
    silver] If they were shekels, the price of this woman was about two pounds five shillings.

    A homer of barley] As the homer was about eight bushels, or something more, the homer and half was about twelve or thirteen bushels.

    John Gill's Bible Commentary

    Ver. 2. So I bought her to me for fifteen pieces of silver , etc.] Or, “fifteen shekels”, which was about one pound seventeen shillings and six pence of our money, reckoning a shekel at two shillings and six pence; though some make it to be but two shillings and four pence; this was but half the price of a servant, ( Exodus 21:32), and alludes to the dowry which men used to give to women at their marriage; (see 1 Samuel 18:25). The word here used has the signification of digging; hence the Vulgate Latin version renders it, “I dug her”; and the abettors and defenders of it think it refers to the digging, or boring the ears of a servant that chose to continue with his master, ( Exodus 21:6), but the word is used in the sense of buying, ( Genesis 1:5 Deuteronomy 2:6), and so Jarchi says it has the sense of merchandise or bargaining; and in the sea coasts he observes, that they call hrykm , a purchase, hryk . Perhaps the word is better rendered by the Septuagint and Arabic versions, “hired”; and “cara” in the Arabic language signifies “to hire”; so it is used in ( Acts 28:30). So with the Turks, as Monsieur Thevenot observes, a letter out of beasts to hire is called “moucre” or “moukir”, which comes from the Arabic word “kira”, he says, which signifies to let or hire; and is here fitly used of a harlot. The Jews have many whims and fancies about these fifteen pieces of silver. The Targum, and Pesikta in Jarchi, take them to respect the fifteenth day of Nisan, on which the Israelites were redeemed out of Egypt; according to Aben Ezra, they design the fifteen kings of Judah, from Rehoboam to the captivity, reckoning the sons of Josiah as one, being brethren; according to others, in Kimchi, Abraham, Isaac, and Jacob, and the twelve tribes; and, according to Abarbinel, the fifteen prophets that prophesied of the redemption: and for an homer of barley, and an half homer of barley ; a “homer” held ten “ephahs”, and a “lethec”, or “half homer”, five “ephahs”, or so many bushels, these making the number fifteen: again, according to Saadiah, they design Moses, Aaron, and Miriam, and the twelve tribes; and, according to Aben Ezra, the number of the high priests in the kingdom of Judah and Jerusalem, a homer making thirty seahs, and a half homer fifteen, in all forty five; but according to others, in Kimchi, these design the forty five days between the coming of the Israelites out of Egypt and their receiving the law: but, leaving these fancies, as the number of shekels given for her was but a low price, and shows what an estimate was made of her; and barley being the coarsest of grain, and bread made of it, that of the worst sort, which the poorer people eat; may be expressive of the captive, servile, mean, and abject state of the people of Israel, from the time of their captivity to their conversion to Christ, as is after more fully explained.

    Matthew Henry Commentary

    prophet enters into a new contract, representing the graciou manner in which God will again restore Israel under a new covenant.

    Hos. 3:1-3 The dislike of men to true religion is because they love objects and forms, which allow them to indulge, instead of mortifyin their lusts. How wonderful that a holy God should have good-will to those whose carnal mind is enmity against Him! Here is represente God's gracious dealings with the fallen race of mankind, that had gon from him. This is the covenant of grace he is willing to enter int with them, they must be to him a people, and he will be to them a God They must accept the punishment of their sin, and must not return to folly. And it is a certain sign that our afflictions are means of goo to us, when we are kept from being overcome by the temptations of a afflicted state.

    Hos. 3:4-5 Here is the application of the parable to Israel. They mus long sit like a widow, stripped of all joys and honours; but shall a length be received again. Those that would seek the Lord so as to fin him, must apply to Christ, and become his willing people. Not only ar we to fear the Lord and his greatness, but the Lord and his goodness not only his majesty, but his mercy. Even Jewish writers apply thi passage to the promised Messiah; doubtless it foretold their futur conversion to Christ, for which they are kept a separate people. Thoug the first fear of God arise from a view of his holy majesty an righteous vengeance, yet the experience of mercy and grace throug Jesus Christ, will lead the heart to reverence so kind and glorious Friend and Father, and to fear offending him __________________________________________________________________

    Original Hebrew

    ואכרה 3739 לי  בחמשׁה 2568  עשׂר 6240 כסף 3701 וחמר 2563 שׂערים 8184 ולתך 3963 שׂערים׃ 8184

    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
    VERSES: 1, 2, 3, 4, 5


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