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  • PARALLEL BIBLE - Job 5:15


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

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    King James Bible - Job 5:15

    But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.

    World English Bible

    But he saves from the sword of their mouth, even the needy from the
    hand of the mighty.

    Douay-Rheims - Job 5:15

    But he shall save the needy from the sword of their mouth, and the poor from the hand of the violent.

    Webster's Bible Translation

    But he saveth the poor from the sword, from their mouth, and from the
    hand of the mighty.

    Original Hebrew

    וישׁע
    3467 מחרב 2719 מפיהם 6310 ומיד 3027 חזק 2389 אביון׃ 34  

    Treasury of Scriptural Knowledge

    VERSE (15) -
    Ps 10:14,17; 35:10; 72:4,12,13; 107:41; 109:31; 140:12

    SEV Biblia, Chapter 5:15

    Y libra de la espada al pobre, de la boca de los impíos, y de la mano violenta.

    Clarke's Bible Commentary - Job 5:15

    Verse 15. He saveth the poor from the sword, from their mouth - This is rather a harsh construction. To avoid this, some have proposed to render brjm mechereb, which we translate from the sword, the persecuted, but, I am afraid, on very slender authority. Instead of µhypm brjm mechereb mippihem, "from the sword, from their mouth," eleven of Kennicott and Deuteronomy Rossi's MSS. read µhyp brjm mechereb pihem, from the sword of their mouth; and with these MSS. the Chaldee, Vulgate, Syriac, and Arabic agree. The verse, therefore, may be translated thus: - He saveth from the sword of their mouth; The poor from the hand of the mighty. Or thus: - He saveth from the sword of their mouth; And with a strong hand the impoverished.

    Matthew Henry Commentary

    Verses 6-16 - Eliphaz reminds
    Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity an adversity is not so exactly observed, as that between day and night summer and winter; but it is according to the will and counsel of God We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born i sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actua transgressions are sparks that fly out of the furnace of origina corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fl upward; so many are they, and so fast does one follow another. Elipha reproves Job for not seeking God, instead of quarrelling with him. I any afflicted? let him pray. It is heart's ease, a salve for ever sore. Eliphaz speaks of rain, which we are apt to look upon as a littl thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too ofte the great Author of all our comforts, and the manner in which they ar conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some ar encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledg the justice of God's proceedings.


    Original Hebrew

    וישׁע 3467 מחרב 2719 מפיהם 6310 ומיד 3027 חזק 2389 אביון׃ 34  


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27

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