Job 9:33 - Neither is there any daysman betwixt us, that might lay his hand upon us both. "> Job 9:33, bible study, online bible, bible commentary, bible study tools, bible verse, king james bible, adam clarke, john wesley, wesley's bible, sermons, commentary, bible reference, niv, nasb, new american standard, nkjv, king james, asv, kjv">
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  • PARALLEL BIBLE - Job 9:33


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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    King James Bible - Job 9:33

    Neither is there any daysman betwixt us, that might lay his hand upon us both.

    World English Bible

    There is no umpire between us, that might lay his
    hand on us both.

    Douay-Rheims - Job 9:33

    There is none that may be able to reprove both, and to put his hand between both.

    Webster's Bible Translation

    Neither is there any judge between us, that might lay his
    hand upon us both.

    Original Hebrew

    לא
    3863 ישׁ 3426 בינינו 996 מוכיח 3198 ישׁת 7896 ידו 3027 על 5921  שׁנינו׃ 8147

    Treasury of Scriptural Knowledge

    VERSE (33) -
    :19 1Sa 2:25 Ps 106:23 1Jo 2:1,2

    SEV Biblia, Chapter 9:33

    No hay entre nosotros árbitro que ponga su mano sobre nosotros ambos.

    Clarke's Bible Commentary - Job 9:33

    Verse 33. Neither is there any day's-man ] jykwm wnynyb beyneynu mochiach, a reprover, arguer, or umpire between us. DAY'S-MAN, in our law, means an arbitrator, or umpire between party and party; as it were bestowing a day, or certain time on a certain day, to decree, judge, or decide a matter. - Minshieu. DAY is used in law for the day of appearance in court, either originally or upon assignation, for hearing a matter for trial. - Idem. But arbitrator is the proper meaning of the term here: one who is, by the consent of both parties, to judge between them, and settle their differences. Instead of y al lo yesh, there is not, fifteen of Kennicott's and Deuteronomy Rossi's MSS., with the Septuagint, Syriac, and Arabic, read y wl lu vesh, I wish there were: or, O that there were! eiqe hn o mesithv hmwn, kai elegcwn kai diakouwn anameson amfoterwn; O that we had a mediator, an advocate, and judge between us both!-SEPT. Poor Job! He did not yet know the Mediator between God and man: the only means by which God and man can be brought together and reconciled. Had St. Paul this in his eye when he wrote 1 Tim. ii. 5, 6? For there is one God, and one Mediator between God and men, the man Christ Jesus; who gave himself a ransom for all.

    Without this Mediator, and the ransom price which he has laid down, God and man can never be united: and that this union might be made possible, Jesus took the human into conjunction with his Divine nature; and thus God was manifest in the flesh.


    Matthew Henry Commentary

    Verses 25-35 - What little need have we of pastimes, and what great need to redee time, when it runs on so fast towards eternity! How vain the enjoyment of time, which we may quite lose while yet time continues! The remembrance of having done our duty will be pleasing afterwards; s will not the remembrance of having got worldly wealth, when it is all lost and gone. Job's complaint of God, as one that could not be appeased and would not relent, was the language of his corruption There is a Mediator, a Daysman, or Umpire, for us, even God's ow beloved Son, who has purchased peace for us with the blood of his cross, who is able to save to the uttermost all who come unto God through him. If we trust in his name, our sins will be buried in the depths of the sea, we shall be washed from all our filthiness, and mad whiter than snow, so that none can lay any thing to our charge. We shall be clothed with the robes of righteousness and salvation, adorne with the graces of the Holy Spirit, and presented faultless before the presence of his glory with exceeding joy. May we learn the differenc between justifying ourselves, and being thus justified by God himself Let the tempest-tossed soul consider Job, and notice that others have passed this dreadful gulf; and though they found it hard to believ that God would hear or deliver them, yet he rebuked the storm, an brought them to the desired haven. Resist the devil; give not place to hard thoughts of God, or desperate conclusions about thyself. Come to Him who invites the weary and heavy laden; who promises in nowise to cast them out __________________________________________________________________


    Original Hebrew

    לא 3863 ישׁ 3426 בינינו 996 מוכיח 3198 ישׁת 7896 ידו 3027 על 5921  שׁנינו׃ 8147


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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