Job 9:35 - Then would I speak, and not fear him; but it is not so with me. "> Job 9:35, bible study, online bible, bible commentary, bible study tools, bible verse, king james bible, adam clarke, john wesley, wesley's bible, sermons, commentary, bible reference, niv, nasb, new american standard, nkjv, king james, asv, kjv">
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  • PARALLEL BIBLE - Job 9:35


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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    King James Bible - Job 9:35

    Then would I speak, and not fear him; but it is not so with me.

    World English Bible

    then I would speak, and not fear him, for I am not so in myself.

    Douay-Rheims - Job 9:35

    I will speak, and will not fear him: for I cannot answer while I am in fear.

    Webster's Bible Translation

    Then would I speak, and not fear him; but it is not so with me.

    Original Hebrew

    אדברה
    1696 ולא 3808 איראנו 3372 כי 3588  לא 3808  כן 3651 אנכי 595 עמדי׃ 5978

    Treasury of Scriptural Knowledge

    VERSE (35) -
    Job 13:22

    SEV Biblia, Chapter 9:35

    Y hablaré, y no le temeré; porque en este estado no estoy en mí.

    Clarke's Bible Commentary - Job 9:35

    Verse 35. But it is not so with me. ] I am not in such circumstances as to plead with my Judge. I believe the sense of these words is nearly as Coverdale has expressed it: - For as longe as I am in soch fearfulnesse, I can make no answere. A natural picture of the state of a penitent soul, which needs no additional colouring. ON the names of the constellations mentioned ver. 9, and again chap. xxxviii. 31, &c., much has been written, and to little effect. I have already, in the notes, expressed my doubts whether any constellation be intended. Dr. Hales, however, finds in these names, as he thinks, astronomical data, by which he ascertains the time of Job. I shall give his words: - "The cardinal constellations of spring and autumn, in Job's time, were Chimah, and Chesil or Taurus, and Scorpio; noticed ver. 9, and again, chap. xxxviii. 31, 32; of which the principal stars are, Aldebaran, the bull's eye, and Antares, the scorpion's heart. Knowing, therefore, the longitudes of these stars, at present, the interval of time from thence to the assumed date of Job's trial will give the difference of the longitudes; and ascertain their positions then, with respect to the vernal and autumnal points of intersection of the equinoctial and ecliptic; according to the usual rate of the precession of the equinoxes, one degree in 71 years. See that article, vol. i. p. 185. "The following calculations I owe to the kindness and skill of the respectable Dr. Brinkley, Andrew's Professor of Astronomy in the University of Dublin. "In A.D. 1800 Aldebaran was in 2 signs, 7 degrees, east longitude. But since the date of Job's trial, B.C.

    2338, i.e., 4138 years, the precession of the equinoxes amounted to 1 sign, 27 degrees, 53 minutes; which, being subtracted from the former quantity, left Aldebaran in only 9 degrees, 7 minutes longitude, or distance from the vernal intersection; which, falling within the constellation Taurus, consequently rendered it the cardinal constellation of spring, as Pisces is at present. "In A.D. 1800 Antares was in 8 signs, 6 degrees, 58 minutes, east longitude; or 2 signs, 6 degrees, 58 minutes, east of the autumnal intersection: from which subtracting as before the amount of the precession, Antares was left only 9 degrees, 5 minutes east. Since then, the autumnal equinox was found within Scorpio, this was the cardinal constellation of autumn, as Virgo is at present. "Such a combination and coincidence of various rays of evidence, derived from widely different sources, history, sacred and profane, chronology, and astronomy, and all converging to the same focus, tend strongly to establish the time of Job's trial, as rightly assigned to the year B.C. 2337, or 818 years after the deluge, 184 years before the birth of Abram; 474 years before the settlement of Jacob's family in Egypt; and 689 years before their exode or departure from thence." New Analysis of Chronology, vol. ii., p. 57. Now all this is specious; and, were the foundation sound, we might rely on the permanence of the building, though the rains should descend, the floods come, and the winds blow and beat on that house. But all these deductions and conclusions are founded on the assumption that Chimah and Chesil mean Taurus and Scorpio: but this is the very point that is to be proved; for proof of this is not offered, nor, indeed, can be offered; and such assumptions are palpably nugatory. That Ť[ ash has been generally understood to signify the Great Bear; lysk Kesil, Orion; and hmyk Kimah, the Pleiades; may be seen everywhere: but that they do signify these constellations is perfectly uncertain. We have only conjectures concerning their meaning; and on such conjectures no system can be built.

    Genuine data, in Dr. Hales's hands, are sure to be conducted to legitimate conclusions: but neither he nor any one else can construct an astronomical fabric in the limbus of conjecture. When Job lived is perfectly uncertain: but that this book was written 818 years after the deluge; 184 years before the birth of Abram, and 689 years before the exodus; and that all this is demonstrable from Chimah and Chesil signifying Taurus and Scorpio, whence the positions of the equinoxes at the time of Job's trial can be ascertained; can never be proved, and should never be credited. In what many learned men have written on this subject, I find as much solidity and satisfaction as from what is piously and gravely stated in the Glossa Ordinaria: - Qui facit Arcturum. Diversae sunt constellationes, varios status ecclesiae signantes. Per Arcturum, qui semper super orizontem nostrum apparet, significatur status apostolorum qui in episcopis remanet.

    Per Oriona, qui est tempestatis signum, significatur status martyrum. Per Hyadas, quae significant pluvios, status doctorum doctrinae pluvium effundentium. Per interiora austri, quae sunt nobis occulta, status Anachoretarum, hominum aspectus declinantium. "These different constellations signify various states of the Church. By Arcturus, which always appears above our horizon, is signified the apostolic state, which still remains in episcopacy. By Orion, which is a tempestuous sign, is signified the state of the martyrs. By the Hyades, (kids,) which indicate rain, the state of the doctors, pouring out the rain of doctrine, is signified.

    And by the inner chambers of the south, which are hidden from us, the state of the Anchorets (hermits) is signified, who always shun the sight of men." Much more of the same allegorical matter may be found in the same place, the Glossa Ordinaria of Strabus of Fulda, on the ninth chapter of Job. But how unreal and empty are all these things! What an uncertain sound do such trumpets give!


    Matthew Henry Commentary

    Verses 25-35 - What little need have we of pastimes, and what great need to redee time, when it runs on so fast towards eternity! How vain the enjoyment of time, which we may quite lose while yet time continues! The remembrance of having done our duty will be pleasing afterwards; s will not the remembrance of having got worldly wealth, when it is all lost and gone. Job's complaint of God, as one that could not be appeased and would not relent, was the language of his corruption There is a Mediator, a Daysman, or Umpire, for us, even God's ow beloved Son, who has purchased peace for us with the blood of his cross, who is able to save to the uttermost all who come unto God through him. If we trust in his name, our sins will be buried in the depths of the sea, we shall be washed from all our filthiness, and mad whiter than snow, so that none can lay any thing to our charge. We shall be clothed with the robes of righteousness and salvation, adorne with the graces of the Holy Spirit, and presented faultless before the presence of his glory with exceeding joy. May we learn the differenc between justifying ourselves, and being thus justified by God himself Let the tempest-tossed soul consider Job, and notice that others have passed this dreadful gulf; and though they found it hard to believ that God would hear or deliver them, yet he rebuked the storm, an brought them to the desired haven. Resist the devil; give not place to hard thoughts of God, or desperate conclusions about thyself. Come to Him who invites the weary and heavy laden; who promises in nowise to cast them out __________________________________________________________________


    Original Hebrew

    אדברה 1696 ולא 3808 איראנו 3372 כי 3588  לא 3808  כן 3651 אנכי 595 עמדי׃ 5978


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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