John Gill's Bible Commentary Ver. 2. Speak unto the children of Israel , etc.] For this law only concerned them, and not other nations of the world: if a woman have conceived seed ; by lying with a man, and so becomes pregnant, and goes on with her pregnancy until she brings forth a child.
The Jews from hence gather, that this law respects abortions; that if a woman has conceived and miscarries, eighty one days after the birth of a female, and forty one after a male, she must bring her offering f418 ; but the law seems only to regard such as are with child, and proceed to the due time of childbirth, whether then the child is born alive or dead: and born a man child ; which is, generally speaking, not only matter of joy to the mother, but to the whole family, (see John 16:21): then she shall be unclean seven days; be separate from all company, except those whose presence is necessary to take care of her in her circumstances, and do what is proper for her, and even these became ceremonially unclean thereby; yea, her husband was not permitted to sit near her, nor to eat and drink with her: according to the days of the separation for her infirmity shall she be unclean ; the same number of days, even seven, she was unclean on account of childbirth, as she was for her monthly courses, called here an infirmity or sickness, incident to all females when grown up, at which time they were separate from all persons; and the case was the same with a new mother; (see Leviticus 15:14-29).
Matthew Henry Commentary
- What animals were clean and unclean.
--These laws seem to have been intended, 1. As a test of the people' obedience, as Adam was forbidden to eat of the tree of knowledge; an to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of thes forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The la forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoi all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactnes in their obedience; and to teach us to obey. Whilst we enjoy ou Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeeme and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who ar dead in sin; we must be zealous of good works devoted followers of God and companions of his people.
Ceremonial purification.
--After the laws concerning clean and unclean food, come the law concerning clean and unclean persons. Man imparts his depraved natur to his offspring, so that, excepting as the atonement of Christ and the sanctification of the Spirit prevent, the original blessing, "Increas and multiply," Ge 1:28, is become to the fallen race a direful curse and communicates sin and misery. Let those women who have receive mercy from God in child-bearing, with all thankfulness own God' goodness to them; and this shall please the Lord better tha sacrifices _________________________________________________
Original Hebrew דבר1696 אל413 בני1121 ישׂראל3478 לאמר559 אשׁה802 כי3588 תזריע2232 וילדה3205 זכר2145 וטמאה2930 שׁבעת7651 ימים3117 כימי3117 נדת5079 דותה1738 תטמא׃2930
