SEV Biblia, Chapter 4:1 Â¶ Y habló el SEÑOR a Moisés, diciendo:
John Gill's Bible Commentary Ver. 1. And the Lord spake unto Moses, saying .] Continued to speak to him, or, after some pause made, proceeded to speak to him, and give things in commandment concerning the sin offering, what it should be, and for whom, as follows.
Matthew Henry Commentary Verses 1-12 - Burnt-offerings, meat-offerings, and peace-offerings, had been offere before the giving of the law upon mount Sinai; and in these the patriarchs had respect to sin, to make atonement for it. But the Jew were now put into a way of making atonement for sin, more particularl by sacrifice, as a shadow of good things to come; yet the substance in Christ, and that one offering of himself, by which he put away sin. The sins for which the sin-offerings were appointed are supposed to be ope acts. They are supposed to be sins of commission, things which ough not to have been done. Omissions are sins, and must come into judgment yet what had been omitted at one time, might be done at another; but sin committed was past recall. They are supposed to be sins committe through ignorance. The law begins with the case of the anointed priest It is evident that God never had any infallible priest in his churc upon earth, when even the high priest was liable to fall into sins of ignorance. All pretensions to act without error are sure marks of Antichrist. The beast was to be carried without the camp, and ther burned to ashes. This was a sign of the duty of repentance, which is the putting away sin as a detestable thing, which our soul hates. The sin-offering is called sin. What they did to that, we must do to ou sins; the body of sin must be destroyed, Ro 6:6. The apostle applie the carrying this sacrifice without the camp to Christ, Heb 13:11-13.
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