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PARALLEL BIBLE - Leviticus 4:11


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King James Bible - Leviticus 4:11

And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,

World English Bible

The bull's skin, all its flesh, with its head, and with its legs, its innards, and its dung,

Douay-Rheims - Leviticus 4:11

But the skin and all the flesh with the head and the feet and the bowels and the dung,

Webster's Bible Translation

And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,

Original Hebrew

ואת
853 עור 5785 הפר 6499 ואת 853 כל 3605 בשׂרו 1320 על 5921 ראשׁו 7218 ועל 5921 כרעיו 3767 וקרבו 7130 ופרשׁו׃ 6569

Treasury of Scriptural Knowledge

VERSE (11) -
:21; 6:30; 8:14-17; 9:8-11; 16:27 Ex 29:14 Nu 19:5 Ps 103:12

SEV Biblia, Chapter 4:11

Y el cuero del novillo, y toda su carne, con su cabeza, y sus piernas, y sus intestinos, y su estiércol;

John Gill's Bible Commentary

Ver. 11. And the skin of the bullock , etc.] Not taken off; for the
sin offerings that were burnt were not flayed at all, but were cut in pieces with their skins on them f96 ; in other burnt offerings the skin was taken off, and was a perquisite of the priest, ( Leviticus 7:8) but this being an offering for the priest, the skin was burnt with the rest: and all his flesh, with his head, and with his legs, and his inwards, and his dung ; the burning of these denoted the sufferings of Christ, and these several parts the extent of them, they reaching to all parts of his body as stretched upon the cross; and the dung particularly the reproach of them, he dying the death of the cross, and was made sin and a curse for his people.

Matthew Henry Commentary

Verses 1-12 - Burnt-offerings, meat-offerings, and peace-offerings, had been offere before the giving of the law upon mount
Sinai; and in these the patriarchs had respect to sin, to make atonement for it. But the Jew were now put into a way of making atonement for sin, more particularl by sacrifice, as a shadow of good things to come; yet the substance in Christ, and that one offering of himself, by which he put away sin. The sins for which the sin-offerings were appointed are supposed to be ope acts. They are supposed to be sins of commission, things which ough not to have been done. Omissions are sins, and must come into judgment yet what had been omitted at one time, might be done at another; but sin committed was past recall. They are supposed to be sins committe through ignorance. The law begins with the case of the anointed priest It is evident that God never had any infallible priest in his churc upon earth, when even the high priest was liable to fall into sins of ignorance. All pretensions to act without error are sure marks of Antichrist. The beast was to be carried without the camp, and ther burned to ashes. This was a sign of the duty of repentance, which is the putting away sin as a detestable thing, which our soul hates. The sin-offering is called sin. What they did to that, we must do to ou sins; the body of sin must be destroyed, Ro 6:6. The apostle applie the carrying this sacrifice without the camp to Christ, Heb 13:11-13.


Original Hebrew

ואת 853 עור 5785 הפר 6499 ואת 853 כל 3605 בשׂרו 1320 על 5921 ראשׁו 7218 ועל 5921 כרעיו 3767 וקרבו 7130 ופרשׁו׃ 6569


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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