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  • PARALLEL BIBLE - Song of Solomon 2:3
    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17




    King James Bible - Song of Solomon 2:3

    As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.

    World English Bible

    As the apple
    tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, his fruit was sweet to my taste.

    Douay-Rheims - Song of Solomon 2:3

    As the apple
    tree among the trees of the woods, so is my beloved among the sons. I sat down under his shadow, whom I desired: and his fruit was sweet to my palate.

    Webster's Bible Translation

    As the apple-tree among the
    trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.

    Original Hebrew

    8598 בעצי 6086 היער 3293 כן 3651 דודי 1730 בין 996 הבנים 1121 בצלו 6738 חמדתי 2530 וישׁבתי 3427 ופריו 6529 מתוק 4966 לחכי׃ 2441

    Treasury of Scriptural Knowledge

    VERSE (3) -
    So 8:5 Isa 4:2 Eze 17:23,24 Joh 15:1-8

    SEV Biblia, Chapter 2:3

    ¶ Como el manzano entre los árboles silvestres, así es mi amado entre los hijos; bajo su sombra deseé sentarme , y su fruto fue dulce en mi paladar.

    Clarke's Bible Commentary - Song of Solomon 2:3

    Verse 3. As the apple
    tree - The bride returns the compliment, and says, As the apple or citron tree is among the trees of the wood, so is the bridegroom among all other men.

    I sat down under his shadow - I am become his spouse, and my union with him makes me indescribably happy.

    John Gill's Bible Commentary

    Ver. 3. As the apple tree among the trees of the wood, so [is] my beloved among the sons , etc.] As the apple tree, in a garden or orchard, excels and is preferable to the wild barren trees of a forest f107 , especially it appears so when laden with choice fruit; so the church, who here returns the commendation to Christ, asserts, that he as much excels all the “sons”, the creatures of God, angels or men: angels, as the Targum, who, though sons of God by creation, Christ is the Son of God, in a higher sense; he is their Creator, and the object of their worship; they are confirmed by him in the estate they are, and are ministering spirits to him; and he is exalted above them in human nature: men also, the greatest princes and monarchs of the earth, are sometimes compared to large and lofty trees; but Christ is higher than they, and is possessed of far greater power, riches, glory, and majesty.

    All the sons of Adam in general may be meant; wicked men, who are like forest trees, wild, barren, and unfruitful; yea, even good men, Christ has the pre-eminence of them, the sons of God by adopting grace; for he is so in such a sense they are not; he is their Creator, Lord, Head, Husband, and Saviour, and they have all their fruit from him; and so ministers of the word have their gifts and grace from him, and therefore Christ excels all that come under this appellation of sons. Christ may be compared to an apple tree, which is very fruitful; and, when full of fruit, very beautiful; and whose fruit is very cooling, comforting, and refreshing. Christ is full of the fruits and blessings of grace, which are to be reached by the hand of faith, and enjoyed; and as he is full of grace and truth, he looks very beautiful and glorious in the eye of faith; and which blessings of grace from him, being applied to a poor sensible sinner, inflamed by the fiery law, and filled with wrath and terror, sweetly cool, refresh, and comfort him. The apple tree has been accounted an hieroglyphic of love, under which lovers used to meet, and sit under its delightful shade, and entertain each other with its fruit; to which the allusion may be; (see Song of Solomon 8:5); the apple was sacred to love f108 . The Targum renders it, the pome citron, or citron apple tree; which is a tree very large and beautiful; its fruit is of a bitter taste, but of a good smell; always fruit on it; is an excellent remedy against poison, and good for the breath, as naturalists observe; and so is a fit emblem of Christ, in the greatness of his person, in the fulness, of his grace, in the virtue of his blood, and righteousness and grace, which are a sovereign antidote against the poison of sin; and whose presence, and communion with him, cure panting souls, out of breath in seeking him; and whose mediation perfumes their breath, their prayers, whereby they become grateful to God, which otherwise would be strange and disagreeable; I sat down under his shadow with great delight : under the shadow of the apple tree, to which Christ is compared; whose person, blood, and righteousness, cast a shadow, which is a protecting one, from the heat of divine wrath, from the curses of a fiery law, from the fiery darts of Satan, and from the fury of persecutors, ( Isaiah 25:4,5); and is a cooling, comforting, and refreshing one, like the shadow of a great rock to a weary traveller, ( Isaiah 32:2); and though the shadow of some trees, as Pliny observes, is harmful to plants that grow under them, others are fructifying; and such is Christ; “they that dwell under his shadow shall revive and grow”, etc. ( Hosea 14:7). “Sitting” here supposes it was her choice; that she preferred Christ to any other shadow, looking upon him to be a suitable one in her circumstances, ( Song of Solomon 1:6,7); it intimates that peace, quietness, satisfaction, and security, she enjoyed under him; it denotes her continuance, and desire of abiding there, ( Psalm 91:1); for the words may be rendered, “I desired, and I sat down” f111 ; she desired to sit under the shade of this tree, and she did; she had what she wished for; and she sat “with great delight”: having the presence of Christ, and fellowship with him in his word and ordinances, where Christ is a delightful shade to his people; and his fruit [was] sweet to my taste ; the fruit of the apple tree, to which the allusion is. Solon advised the bride to eat a quince apple before she went into the bridegroom, as leaving an agreeable savour; and intimating how graceful the words of her mouth should be. By “his fruit” here are meant the blessings of grace, which are Christ’s in a covenant way, come through his sufferings and death, and are at his dispose; such as peace, pardon, justification, etc. and fresh discoveries and manifestations of his love, of which the apple is an emblem: and these are sweet, pleasant, and delightful, to those that have tasted that the Lord is gracious; whose vitiated taste is changed by the grace of God, and they savour the things of the Spirit of God.

    Matthew Henry Commentary

    The mutual love of Christ and his church. (Song 2:1-7) The hope an calling of the church. (Song 2:8-13) Christ's care of the church, He faith and hope. (Song 2:14-17)

    Song 2:1-7 Believers are beautiful, as clothed in the righteousness of Christ; and fragrant, as adorned with the graces of his Spirit; an they thrive under the refreshing beams of the Sun of righteousness. The lily is a very noble plant in the East; it grows to a considerabl height, but has a weak stem. The church is weak in herself, yet is strong in Him that supports her. The wicked, the daughters of thi world, who have no love to Christ, are as thorns, worthless an useless, noxious and hurtful. Corruptions are thorns in the flesh; but the lily now among thorns, shall be transplanted into that paradis where there is no brier or thorn. The world is a barren tree to the soul; but Christ is a fruitful one. And when poor souls are parche with convictions of sin, with the terrors of the law, or the trouble of this world, weary and heavy laden, they may find rest in Christ. It is not enough to pass by this shadow, but we must sit down under it Believers have tasted that the Lord Jesus is gracious; his fruits ar all the precious privileges of the new covenant, purchased by his blood, and communicated by his Spirit; promises are sweet to believer, and precepts also. Pardons are sweet, and peace of conscienc sweet. If our mouths are out of taste for the pleasures of sin, Divin consolations will be sweet to us. Christ brings the soul to seek and to find comforts through his ordinances, which are as a banqueting-hous where his saints feast with him. The love of Christ, manifested by his death, and by his word, is the banner he displays, and believers resor to it. How much better is it with the soul when sick from love to Christ, than when surfeited with the love of this world! And thoug Christ seemed to have withdrawn, yet he was even then a very presen help. All his saints are in his hand, which tenderly holds their achin heads. Finding Christ thus nigh to her, the soul is in great care tha her communion with him is not interrupted. We easily grieve the Spiri by wrong tempers. Let those who have comfort, fear sinning it away.

    Song 2:8-13 The church pleases herself with thoughts of furthe communion with Christ. None besides can speak to the heart. She see him come. This may be applied to the prospect the Old Testament saint had of Christ's coming in the flesh. He comes as pleased with his ow undertaking. He comes speedily. Even when Christ seems to forsake, it is but for a moment; he will soon return with everlastin loving-kindness. The saints of old saw him, appearing through the sacrifices and ceremonial institutions. We see him through a glas darkly, as he manifests himself through the lattices. Christ invite the new convert to arise from sloth and despondency, and to leave sin and worldly vanities, for union and communion with him. The winter ma mean years passed in ignorance and sin, unfruitful and miserable, or storms and tempests that accompanied his conviction of guilt an danger. Even the unripe fruits of holiness are pleasant unto Him whose grace has produced them. All these encouraging tokens and evidences of Divine favour, are motives to the soul to follow Christ more fully Arise then, and come away from the world and the flesh, come int fellowship with Christ. This blessed change is owing wholly to the approaches and influences of the Sun of righteousness.

    Song 2:14-17 The church is Christ's dove; she returns to him, as he Noah. Christ is the Rock, in whom alone she can think herself safe, an find herself easy, as a dove in the hole of a rock, when struck at by the birds of prey. Christ calls her to come boldly to the throne of grace, having a great High Priest there, to tell what her request is Speak freely, fear not a slight or a repulse. The voice of prayer is sweet and acceptable to God; those who are sanctified have the bes comeliness. The first risings of sinful thoughts and desires, the beginnings of trifling pursuits which waste the time, trifling visits small departures from truth, whatever would admit some conformity to the world; all these, and many more, are little foxes which must be removed. This is a charge to believers to mortify their sinfu appetites and passions, which are as little foxes, that destroy their graces and comforts, and crush good beginnings. Whatever we find hinderance to us in that which is good, we must put away. He feedet among the lilies; this shows Christ's gracious presence amon believers. He is kind to all his people. It becomes them to believ this, when under desertion and absence, and so to ward off temptations The shadows of the Jewish dispensation were dispelled by the dawning of the gospel day. And a day of comfort will come after a night of desertion. Come over the mountains of Bether, "the mountains tha divide," looking forward to that day of light and love. Christ wil come over every separating mountain to take us home to himself __________________________________________________________________

    Original Hebrew

    כתפוח 8598 בעצי 6086 היער 3293 כן 3651 דודי 1730 בין 996 הבנים 1121 בצלו 6738 חמדתי 2530 וישׁבתי 3427 ופריו 6529 מתוק 4966 לחכי׃ 2441

    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17


    God Rules.NET