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PARALLEL HISTORY BIBLE - 1 Chronicles 22:9


CHAPTERS: 1 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29     

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LXX- Greek Septuagint - 1 Chronicles 22:9

ιδου 2400 5628 υιος 5207 τικτεται σοι 4671 4674 ουτος 3778 εσται 2071 5704 ανηρ 435 αναπαυσεως και 2532 αναπαυσω 373 5692 αυτον 846 απο 575 παντων 3956 των 3588 εχθρων 2190 κυκλοθεν 2943 οτι 3754 σαλωμων ονομα 3686 αυτω 846 και 2532 ειρηνην 1515 και 2532 ησυχιαν 2271 δωσω 1325 5692 επι 1909 ισραηλ 2474 εν 1722 1520 ταις 3588 ημεραις 2250 αυτου 847

Douay Rheims Bible

The son, that shall be born to thee, shall be a most quiet man: for I will make him rest from all his enemies round about: and therefore he shall be called Peaceable: and I will give peace and quietness to Israel all his days.

King James Bible - 1 Chronicles 22:9

Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.

World English Bible

Behold, a son shall be born to you, who shall be a man of rest. I will give him rest from all his enemies all around; for his name shall be Solomon, and I will give peace and quietness to Israel in his days.

Early Church Father Links

Anf-09 xv.iii.v.i Pg 5, Anf-09 xv.iii.vi.xxiii Pg 8

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1Chronicles 22:9

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.ix.xiv Pg 34
Or, “unto eternity.” Comp. Bible:Ps.89.35-Ps.89.37">2 Sam. (2 Kings in LXX.) vii. 13; 1 Chron. xvii. 12; Ps. lxxxix. 3, 4, 29, 35, 36, 37 (in LXX. Bible:Ps.88.38">Ps. lxxxviii. 4, 5, 30, 36, 37, 38).

is more suitable to Christ, God’s Son, than to Solomon,—a temporal king, to wit, who reigned over Israel alone. For at the present day nations are invoking Christ which used not to know Him; and peoples at the present day are fleeing in a body to the Christ of whom in days bygone they were ignorant1475

1475


Anf-01 v.iii.vi Pg 9
Dan. ii. 44, Dan. vii. 14; 27.

says Daniel the prophet. Let us all therefore love one another in harmony, and let no one look upon his neighbour according to the flesh, but in Christ Jesus. Let nothing exist among you which may divide you; but be ye united with your bishop, being through him subject to God in Christ.


Anf-01 ix.vii.xxvii Pg 7
Dan. ii. 44, 45.


Anf-03 iv.ix.iii Pg 16
See Dan. ii. 34, 35, 44, 45" id="iv.ix.iii-p16.1" parsed="|Dan|2|34|2|35;|Dan|2|44|0|0;|Dan|2|45|0|0" osisRef="Bible:Dan.2.34-Dan.2.35 Bible:Dan.2.44 Bible:Dan.2.45">Dan. ii. 34, 35, 44, 45. See c. xiv. below.

In short, the coming procession of a new law out of this “house of the God of Jacob” Isaiah in the ensuing words announces, saying, “For from Zion shall go out a law, and the word of the Lord out of Jerusalem, and shall judge among the nations,”—that is, among us, who have been called out of the nations,—“and they shall join to beat their glaives into ploughs, and their lances into sickles; and nations shall not take up glaive against nation, and they shall no more learn to fight.”1176

1176


Anf-03 iv.ix.xiv Pg 10
Or, “worldly kingdoms.” See Dan. ii. 34, 35, 44, 45" id="iv.ix.xiv-p10.1" parsed="|Dan|2|34|2|35;|Dan|2|44|0|0;|Dan|2|45|0|0" osisRef="Bible:Dan.2.34-Dan.2.35 Bible:Dan.2.44 Bible:Dan.2.45">Dan. ii. 34, 35, 44, 45.

Of which second advent of the same (Christ) Daniel has said: “And, behold, as it were a Son of man, coming with the clouds of the heaven, came unto the Ancient of days, and was present in His sight; and they who were standing by led (Him) unto Him. And there was given Him royal power; and all nations of the earth, according to their race, and all glory, shall serve Him: and His power is eternal, which shall not be taken away, and His kingdom one which shall not be corrupted.”1453

1453


Anf-03 v.iv.iv.xx Pg 17
The four books of the Kings were sometimes regarded as two, “the first” of which contained 1 and 2 Samuel, “the second” 1 and 2 Kings.  The reference in this place is to 2 Samuel vii. 12.

makes a promise to David for his seed, “which shall proceed,” says he, “out of thy bowels.”3386

3386 He here again makes bowels synonymous with womb.

Now, if you explain this simply of Solomon, you will send me into a fit of laughter.  For David will evidently have brought forth Solomon! But is not Christ here designated the seed of David, as of that womb which was derived from David, that is, Mary’s? Now, because Christ rather than any other3387

3387 Magis.

was to build the temple of God, that is to say, a holy manhood, wherein God’s Spirit might dwell as in a better temple, Christ rather than David’s son Solomon was to be looked for as3388

3388 Habendus in.

the Son of God. Then, again, the throne for ever with the kingdom for ever is more suited to Christ than to Solomon, a mere temporal king. From Christ, too, God’s mercy did not depart, whereas on Solomon even God’s anger alighted, after his luxury and idolatry. For Satan3389

3389


Anf-03 iv.ix.xiv Pg 34
Or, “unto eternity.” Comp. Bible:Ps.89.35-Ps.89.37">2 Sam. (2 Kings in LXX.) vii. 13; 1 Chron. xvii. 12; Ps. lxxxix. 3, 4, 29, 35, 36, 37 (in LXX. Bible:Ps.88.38">Ps. lxxxviii. 4, 5, 30, 36, 37, 38).

is more suitable to Christ, God’s Son, than to Solomon,—a temporal king, to wit, who reigned over Israel alone. For at the present day nations are invoking Christ which used not to know Him; and peoples at the present day are fleeing in a body to the Christ of whom in days bygone they were ignorant1475

1475


Treasury of Scriptural Knowledge, Chapter 22

VERSE 	(9) - 

1Ch 17:11; 28:5-7 2Sa 7:12,13


PARALLEL VERSE BIBLE

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