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  • PARALLEL HISTORY BIBLE - 1 Chronicles 3:17


    CHAPTERS: 1 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

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    LXX- Greek Septuagint - 1 Chronicles 3:17

    και 2532 υιοι 5207 ιεχονια-ασιρ σαλαθιηλ 4528 υιος 5207 αυτου 847

    Douay Rheims Bible

    The sons of Jechonias were Asir, Salathiel,

    King James Bible - 1 Chronicles 3:17

    And the sons of Jeconiah; Assir, Salathiel his son,

    World English Bible

    The sons of Jeconiah, the captive: Shealtiel his son,

    World Wide Bible Resources


    1Chronicles 3:17

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.ix.xiv Pg 21
    Or “Josedech,” as Tertullian here writes, and as we find in Bible:Zech.6.11">Hag. i. 1, 12; ii. 2, 4; Zech. vi. 11, and in the LXX.

    who was never at all clad in a sordid garment, but was always adorned with the sacerdotal garment, nor ever deprived of the sacerdotal function. But the “Jesus1464

    1464 Or, “Jeshua.”

    there alluded to is Christ, the Priest of God the most high Father; who at His first advent came in humility, in human form, and passible, even up to the period of His passion; being Himself likewise made, through all (stages of suffering) a victim for us all; who after His resurrection was “clad with a garment down to the foot,”1465

    1465


    Anf-03 iv.ix.xiv Pg 21
    Or “Josedech,” as Tertullian here writes, and as we find in Bible:Zech.6.11">Hag. i. 1, 12; ii. 2, 4; Zech. vi. 11, and in the LXX.

    who was never at all clad in a sordid garment, but was always adorned with the sacerdotal garment, nor ever deprived of the sacerdotal function. But the “Jesus1464

    1464 Or, “Jeshua.”

    there alluded to is Christ, the Priest of God the most high Father; who at His first advent came in humility, in human form, and passible, even up to the period of His passion; being Himself likewise made, through all (stages of suffering) a victim for us all; who after His resurrection was “clad with a garment down to the foot,”1465

    1465


    Anf-03 iv.ix.xiv Pg 21
    Or “Josedech,” as Tertullian here writes, and as we find in Bible:Zech.6.11">Hag. i. 1, 12; ii. 2, 4; Zech. vi. 11, and in the LXX.

    who was never at all clad in a sordid garment, but was always adorned with the sacerdotal garment, nor ever deprived of the sacerdotal function. But the “Jesus1464

    1464 Or, “Jeshua.”

    there alluded to is Christ, the Priest of God the most high Father; who at His first advent came in humility, in human form, and passible, even up to the period of His passion; being Himself likewise made, through all (stages of suffering) a victim for us all; who after His resurrection was “clad with a garment down to the foot,”1465

    1465


    Anf-01 v.vii.vii Pg 9
    Zech. iii. 1.

    the son of Josedech, who sought to “sift the faith1023

    1023


    Anf-01 viii.iv.lxxix Pg 7
    Zech. iii. 1.

    And again, it is written in Job,2255

    2255


    Anf-01 viii.iv.cxv Pg 3
    Zech. ii. 10–13, Zech. iii. 1, 2.


    Anf-03 iv.ix.xiv Pg 19
    See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above.

    First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462

    1462


    Anf-03 v.iv.iv.vii Pg 22
    See Zech. iii.

    If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200

    3200


    Anf-01 viii.iv.c Pg 6
    It is not easy, says Maranus, to say in what Scripture Christ is so called. [Clearly he refers to the Dayspring (St. Luke i. 78) as the LXX. render many texts of the O.T. See Zech. iii. 8.] Perhaps Justin had in his mind the passage, “This the day which the Lord hath made” (Ps. cxviii. 24). Clem. Alex. teaches that Christ is here referred to.

    and the East, and a Sword, and a Stone, and a Rod, and Jacob, and Israel); and that He became man by the Virgin, in order that the disobedience which proceeded from the serpent might receive its destruction in the same manner in which it derived its origin. For Eve, who was a virgin and undefiled, having conceived the word of the serpent, brought forth disobedience and death. But the Virgin Mary received faith and joy, when the angel Gabriel announced the good tidings to her that the Spirit of the Lord would come upon her, and the power of the Highest would overshadow her: wherefore also the Holy Thing begotten of her is the Son of God;2333

    2333


    Anf-03 iv.ix.xiv Pg 19
    See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above.

    First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462

    1462


    Anf-03 v.iv.iv.vii Pg 22
    See Zech. iii.

    If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200

    3200


    Anf-03 v.vi.iii Pg 6
    Comp. Cant. ii. 15.

    a destroyer of the vineyard of Christ. Have no fellowship897

    897


    Anf-03 iv.ix.xiv Pg 21
    Or “Josedech,” as Tertullian here writes, and as we find in Bible:Zech.6.11">Hag. i. 1, 12; ii. 2, 4; Zech. vi. 11, and in the LXX.

    who was never at all clad in a sordid garment, but was always adorned with the sacerdotal garment, nor ever deprived of the sacerdotal function. But the “Jesus1464

    1464 Or, “Jeshua.”

    there alluded to is Christ, the Priest of God the most high Father; who at His first advent came in humility, in human form, and passible, even up to the period of His passion; being Himself likewise made, through all (stages of suffering) a victim for us all; who after His resurrection was “clad with a garment down to the foot,”1465

    1465


    Edersheim Bible History

    Lifetimes xi.v Pg 57.33


    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(17) - 

    Ezr 3:2,8; 5:2


    PARALLEL VERSE BIBLE

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