Anf-03 v.iv.iii.xiv Pg 7
Num. xi. and xxi.
Against young lads, too, did He send forth bears, for their irreverence to the prophet.2872 2872
Anf-03 vi.iii.xx Pg 10
Viz. by their murmuring for bread (see Ex. xvi. 3; 7); and again—nearly forty years after—in another place. See Num. xxi. 5.
For the people, after crossing the sea, and being carried about in the desert during forty years, although they were there nourished with divine supplies, nevertheless were more mindful of their belly and their gullet than of God. Thereupon the Lord, driven apart into desert places after baptism,8752 8752
Anf-01 v.xvii.xi Pg 2
Deut. vi. 16.
Yea, thou even darest, most accursed one, to appropriate the works of God to thyself, and to declare that the dominion over these was delivered to thee.1347 1347
Anf-01 ix.vii.xxii Pg 11
Deut. vi. 16.
pointing out by the word contained in the law that which is the duty of man, that he should not tempt God; and in regard to Himself, since He appeared in human form, [declaring] that He would not tempt the Lord his God.4636 4636 This sentence is one of great obscurity.
The pride of reason, therefore, which was in the serpent, was put to nought by the humility found in the man [Christ], and now twice was the devil conquered from Scripture, when he was detected as advising things contrary to God’s commandment, and was shown to be the enemy of God by [the expression of] his thoughts. He then, having been thus signally defeated, and then, as it were, concentrating his forces, drawing up in order all his available power for falsehood, in the third place “showed Him all the kingdoms of the world, and the glory of them,”4637 4637
Anf-01 ix.vii.xxiii Pg 6
Deut. vi. 16.
As also the apostle taught, saying, “Minding not high things, but consenting to things of low estate;”4644 4644
Anf-02 vi.ii.ix Pg 9.1
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Anf-02 vi.ii.ix Pg 10.1
Anf-03 iv.iv.xx Pg 9
Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.”
But this has been laid by me rather as a foundation for ensuing observations. However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329 329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet. Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.”
while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?
Edersheim Bible History
Lifetimes x.x Pg 116.1
Treasury of Scriptural Knowledge, Chapter 10
VERSE (9) - Ex 17:2,7; 23:20,21 Nu 21:5 De 6:16 Ps 78:18,56; 95:9; 106:14
