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  • PARALLEL HISTORY BIBLE - 1 Corinthians 14:39


    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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    LXX- Greek Septuagint - 1 Corinthians 14:39

    ωστε 5620 αδελφοι 80 ζηλουτε 2206 5720 το 3588 προφητευειν 4395 5721 και 2532 το 3588 λαλειν 2980 5721 γλωσσαις 1100 μη 3361 κωλυετε 2967 5720

    Douay Rheims Bible

    Wherefore, brethren, be zealous to prophesy; and forbid not to speak with tongues.

    King James Bible - 1 Corinthians 14:39

    Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

    World English Bible

    Therefore, brothers, desire earnestly to prophesy, and don't forbid speaking with other languages.

    Early Church Father Links

    Npnf-112 iv.xxxviii Pg 18

    World Wide Bible Resources


    1Corinthians 14:39

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 ii.i Pg 15.1


    Anf-02 ii.iii.xi Pg 4.1


    Anf-03 v.iv.v.xlv Pg 27
    In this beautiful testimony of our author to the sanctity of marriage, and the blessedness of its fruits, I see his austere spirit reflecting the spirit of Christ so tenderly and so faithfully, in the love of children, that I am warmly drawn to him. I cannot give him up to Montanism at this period of his life and labours. Surely, he was as yet merely persuaded that the prophetic charismata were not extinct, and that they had been received by his Phrygian friends, although he may still have regarded them as prophesying subject to all the infirmities which St. Paul attributes even to persons elevated by spiritual gifts. (1 Cor. xiv.) Why not recognize him in all his merits, until his open and senile lapse is complete?


    Anf-03 v.iv.vi.viii Pg 51
    Duntaxat spiritalem: These words refer to the previous ones, “not spoken by human sense, but with the Spirit of God.” [Of course here is a touch of his fanaticism; but, he bases it on (1 Cor. xiv.) a mere question of fact: had these charismata ceased?]

    in an ecstasy, that is, in a rapture,5578

    5578 Amentia.

    whenever an interpretation of tongues has occurred to him; let him show to me also, that any woman of boastful tongue5579

    5579 Magnidicam.

    in his community has ever prophesied from amongst those specially holy sisters of his. Now all these signs (of spiritual gifts) are forthcoming from my side without any difficulty, and they agree, too, with the rules, and the dispensations, and the instructions of the Creator; therefore without doubt the Christ, and the Spirit, and the apostle, belong severally5580

    5580 Erit.

    to my God. Here, then, is my frank avowal for any one who cares to require it.


    Anf-02 ii.i Pg 15.1


    Anf-02 ii.iii.xi Pg 4.1


    Anf-03 v.iv.v.xlv Pg 27
    In this beautiful testimony of our author to the sanctity of marriage, and the blessedness of its fruits, I see his austere spirit reflecting the spirit of Christ so tenderly and so faithfully, in the love of children, that I am warmly drawn to him. I cannot give him up to Montanism at this period of his life and labours. Surely, he was as yet merely persuaded that the prophetic charismata were not extinct, and that they had been received by his Phrygian friends, although he may still have regarded them as prophesying subject to all the infirmities which St. Paul attributes even to persons elevated by spiritual gifts. (1 Cor. xiv.) Why not recognize him in all his merits, until his open and senile lapse is complete?


    Anf-03 v.iv.vi.viii Pg 51
    Duntaxat spiritalem: These words refer to the previous ones, “not spoken by human sense, but with the Spirit of God.” [Of course here is a touch of his fanaticism; but, he bases it on (1 Cor. xiv.) a mere question of fact: had these charismata ceased?]

    in an ecstasy, that is, in a rapture,5578

    5578 Amentia.

    whenever an interpretation of tongues has occurred to him; let him show to me also, that any woman of boastful tongue5579

    5579 Magnidicam.

    in his community has ever prophesied from amongst those specially holy sisters of his. Now all these signs (of spiritual gifts) are forthcoming from my side without any difficulty, and they agree, too, with the rules, and the dispensations, and the instructions of the Creator; therefore without doubt the Christ, and the Spirit, and the apostle, belong severally5580

    5580 Erit.

    to my God. Here, then, is my frank avowal for any one who cares to require it.


    Anf-02 ii.i Pg 15.1


    Anf-02 ii.iii.xi Pg 4.1


    Anf-03 v.iv.v.xlv Pg 27
    In this beautiful testimony of our author to the sanctity of marriage, and the blessedness of its fruits, I see his austere spirit reflecting the spirit of Christ so tenderly and so faithfully, in the love of children, that I am warmly drawn to him. I cannot give him up to Montanism at this period of his life and labours. Surely, he was as yet merely persuaded that the prophetic charismata were not extinct, and that they had been received by his Phrygian friends, although he may still have regarded them as prophesying subject to all the infirmities which St. Paul attributes even to persons elevated by spiritual gifts. (1 Cor. xiv.) Why not recognize him in all his merits, until his open and senile lapse is complete?


    Anf-03 v.iv.vi.viii Pg 51
    Duntaxat spiritalem: These words refer to the previous ones, “not spoken by human sense, but with the Spirit of God.” [Of course here is a touch of his fanaticism; but, he bases it on (1 Cor. xiv.) a mere question of fact: had these charismata ceased?]

    in an ecstasy, that is, in a rapture,5578

    5578 Amentia.

    whenever an interpretation of tongues has occurred to him; let him show to me also, that any woman of boastful tongue5579

    5579 Magnidicam.

    in his community has ever prophesied from amongst those specially holy sisters of his. Now all these signs (of spiritual gifts) are forthcoming from my side without any difficulty, and they agree, too, with the rules, and the dispensations, and the instructions of the Creator; therefore without doubt the Christ, and the Spirit, and the apostle, belong severally5580

    5580 Erit.

    to my God. Here, then, is my frank avowal for any one who cares to require it.


    Anf-03 v.iv.vi.viii Pg 49
    1 Cor. xiv. 25.

    let him produce a psalm, a vision, a prayer5576

    5576


    Anf-03 v.iv.vi.viii Pg 37
    Compare 1 Cor. xii. 31; xiii. 1, 13.

    just as Christ has shown it to be: “Thou shalt love the Lord with all thine heart and soul,5564

    5564 Totis præcordiis.

    with all thy strength, and with all thy mind, and thy neighbour as thine own self.”5565

    5565


    Anf-02 ii.ii.iv Pg 20.1


    Anf-03 v.iv.vi.xv Pg 22
    1 Thess. v. 19, 20.

    Not the Creator’s spirit, nor the Creator’s prophesyings, Marcion of course replies.  For he has already quenched and despised the thing which he destroys, and is unable to forbid what he has despised.5912

    5912 Nihil fecit. This is precisely St. Paul’s ἐξουθενεῖν, “to annihilate” (A.V. “despise”), in 1 Thess. v. 20.

    It is then incumbent on Marcion now to display in his church that spirit of his god which must not be quenched, and the prophesyings which must not be despised.  And since he has made such a display as he thinks fit, let him know that we shall challenge it whatever it may be to the rule5913

    5913 Formam.

    of the grace and power of the Spirit and the prophets—namely, to foretell the future, to reveal the secrets of the heart, and to explain mysteries. And when he shall have failed to produce and give proof of any such criterion, we will then on our side bring out both the Spirit and the prophecies of the Creator, which utter predictions according to His will. Thus it will be clearly seen of what the apostle spoke, even of those things which were to happen in the church of his God; and as long as He endures, so long also does His Spirit work, and so long are His promises repeated.5914

    5914 Celebratur.

    Come now, you who deny the salvation of the flesh, and who, whenever there occurs the specific mention of body in a case of this sort,5915

    5915 Si quando corpus in hujus modi prænominatur.

    interpret it as meaning anything rather than the substance of the flesh, (tell me) how is it that the apostle has given certain distinct names to all (our faculties), and has comprised them all in one prayer for their safety, desiring that our “spirit and soul and body may be preserved blameless unto the coming of our Lord and Saviour (Jesus) Christ?”5916

    5916


    Treasury of Scriptural Knowledge, Chapter 14

    VERSE 	(39) - 

    :1,3,5,24,25; 12:31 1Th 5:20


    PARALLEL VERSE BIBLE

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