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PARALLEL HISTORY BIBLE - 1 Corinthians 2:6


CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

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LXX- Greek Septuagint - 1 Corinthians 2:6

σοφιαν 4678 δε 1161 λαλουμεν 2980 5719 εν 1722 τοις 3588 τελειοις 5046 σοφιαν 4678 δε 1161 ου 3756 του 3588 αιωνος 165 τουτου 5127 ουδε 3761 των 3588 αρχοντων 758 του 3588 αιωνος 165 τουτου 5127 των 3588 καταργουμενων 2673 5746

Douay Rheims Bible

Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought;

King James Bible - 1 Corinthians 2:6

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

World English Bible

We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.

Early Church Father Links

Anf-01 ix.ii.ix Pg 25, Anf-01 ix.iv.iii Pg 2, Anf-01 ix.vii.vii Pg 2, Anf-02 vi.iv.v.iv Pg 12.1, Anf-02 vi.iv.v.x Pg 20.1, Anf-02 vi.iv.v.xii Pg 10.1, Anf-03 v.iv.vi.vi Pg 3, Anf-04 iii.viii.viii Pg 9, Anf-04 vi.ix.ii.xxiv Pg 7, Anf-04 vi.v.iv.iv Pg 22, Anf-04 vi.v.v.i Pg 42, Anf-04 vi.ix.iii.lix Pg 8, Anf-04 iii.ii.iv Pg 31, Anf-04 vi.ix.iii.xix Pg 6, Anf-04 vi.v.iv.v Pg 14, Anf-04 vi.v.iv.v Pg 3, Anf-04 vi.v.v.i Pg 73, Anf-04 vi.v.v.ii Pg 82, Anf-04 vi.v.v.ii Pg 90, Anf-09 xv.iii.v.xxxii Pg 6, Npnf-101 vi.XIII.XVIII Pg 22, Npnf-103 iv.i.iii.xii Pg 10, Npnf-103 iv.i.iii.xii Pg 10, Npnf-104 v.v.iv.xciii Pg 7, Npnf-107 iii.xcviii Pg 21, Npnf-107 iii.xcix Pg 19, Npnf-107 iii.ciii Pg 15, Npnf-108 ii.VIII Pg 15, Npnf-108 ii.LXV Pg 57, Npnf-108 ii.VIII Pg 18, Npnf-110 iii.vi Pg 7, Npnf-112 iv.viii Pg 1, Npnf-112 iv.viii Pg 2, Npnf-203 vi.xi.iii.iii Pg 4, Npnf-206 v.LIII Pg 40, Npnf-207 iii.iv Pg 148, Npnf-207 iii.ix Pg 14, Npnf-208 vi.ii.v Pg 69, Npnf-208 vii.xxxi Pg 20, Npnf-208 ix.ccxxiv Pg 15, Npnf-210 iv.iv.iii.vi Pg 8, Npnf-210 iv.iv.v.v Pg 10, Npnf-211 iv.vii.viii.vii Pg 4

World Wide Bible Resources


1Corinthians 2:6

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.ii.ix Pg 25
1 Cor. ii. 6.

They declare also that Paul has referred to the conjunctions within the Pleroma, showing them forth by means of one; for, when writing of the conjugal union in this life, he expressed himself thus: “This is a great mystery, but I speak concerning Christ and the Church.”2771

2771

Anf-01 ix.iv.iii Pg 2
1 Cor. ii. 6.

And this wisdom each one of them alleges to be the fiction of his own inventing, forsooth; so that, according to their idea, the truth properly resides at one time in Valentinus, at another in Marcion, at another in Cerinthus, then afterwards in Basilides, or has even been indifferently in any other opponent,3312

3312 This is Harvey’s rendering of the old Latin, in illo qui contra disputat.

who could speak nothing pertaining to salvation. For every one of these men, being altogether of a perverse disposition, depraving the system of truth, is not ashamed to preach himself.

Anf-01 ix.vii.vii Pg 2
1 Cor. ii. 6.

terming those persons “perfect” who have received the Spirit of God, and who through the Spirit of God do speak in all languages, as he used Himself also to speak. In like manner we do also hear4477

4477 The old Latin has “audivimus,” have heard.

many brethren in the Church, who possess prophetic gifts, and who through the Spirit speak all kinds of languages, and bring to light for the general benefit the hidden things of men, and declare the mysteries of God, whom also the apostle terms “spiritual,” they being spiritual because they partake of the Spirit, and not because their flesh has been stripped off and taken away, and because they have become purely spiritual. For if any one take away the substance of flesh, that is, of the handiwork [of God], and understand that which is purely spiritual, such then would not be a spiritual man but would be the spirit of a man, or the Spirit of God. But when the spirit here blended with the soul is united to [God’s] handiwork, the man is rendered spiritual and perfect because of the outpouring of the Spirit, and this is he who was made in the image and likeness of God. But if the Spirit be wanting to the soul, he who is such is indeed of an animal nature, and being left carnal, shall be an imperfect being, possessing indeed the image [of God] in his formation (in plasmate), but not receiving the similitude through the Spirit; and thus is this being imperfect. Thus also, if any one take away the image and set aside the handiwork, he cannot then understand this as being a man, but as either some part of a man, as I have already said, or as something else than a man. For that flesh which has been moulded is not a perfect man in itself, but the body of a man, and part of a man. Neither is the soul itself, considered apart by itself, the man; but it is the soul of a man, and part of a man. Neither is the spirit a man, for it is called the spirit, and not a man; but the commingling and union of all these constitutes the perfect man. And for this cause does the apostle, explaining himself, make it clear that the saved man is a complete man as well as a spiritual man; saying thus in the first Epistle to the Thessalonians, “Now the God of peace sanctify you perfect (perfectos); and may your spirit, and soul, and body be preserved whole without complaint to the coming of the Lord Jesus Christ.”4478

4478 1 Thess. v. 23. [I have before referred the student to the “Biblical Psychology” of Prof. Delitzsch (translation), T. & T. Clark, Edinburgh, 1868.]

Now what was his object in praying that these three—that is, soul, body, and spirit—might be preserved to the coming of the Lord, unless he was aware of the [future] reintegration and union of the three, and [that they should be heirs of] one and the same salvation? For this cause also he declares that those are “the perfect” who present unto the Lord the three [component parts] without offence. Those, then, are the perfect who have had the Spirit of God remaining in them, and have preserved their souls and bodies blameless, holding fast the faith of God, that is, that faith which is [directed] towards God, and maintaining righteous dealings with respect to their neighbours.

Anf-02 vi.iv.v.iv Pg 12.1

Anf-02 vi.iv.v.x Pg 20.1

Anf-02 vi.iv.v.xii Pg 10.1

Anf-03 v.iv.vi.vi Pg 3
1 Cor. ii. 6, 7.

It is that God who has confounded the wisdom of the wise, who has brought to nought the understanding of the prudent, who has reduced to folly5427

5427 Infatuavit.

the world’s wisdom, by choosing its foolish things, and disposing them to the attainment of salvation. This wisdom, he says, once lay hidden in things that were foolish, weak, and lacking in honour; once also was latent under figures, allegories, and enigmatical types; but it was afterwards to be revealed in Christ, who was set “as a light to the Gentiles,”5428

5428

Treasury of Scriptural Knowledge, Chapter 2

VERSE 	(6) - 
1Co 14:20 *Gr:

PARALLEL VERSE BIBLE

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