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  • PARALLEL HISTORY BIBLE - 1 Corinthians 2:14


    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16

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    LXX- Greek Septuagint - 1 Corinthians 2:14

    ψυχικος 5591 δε 1161 ανθρωπος 444 ου 3756 δεχεται 1209 5736 τα 3588 του 3588 πνευματος 4151 του 3588 θεου 2316 μωρια 3472 γαρ 1063 αυτω 846 εστιν 2076 5748 και 2532 ου 3756 δυναται 1410 5736 γνωναι 1097 5629 οτι 3754 πνευματικως 4153 ανακρινεται 350 5743

    Douay Rheims Bible

    But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined.

    King James Bible - 1 Corinthians 2:14

    But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

    World English Bible

    Now the natural man doesn't receive the things of God's Spirit, for they are foolishness to him, and he can't know them, because they are spiritually discerned.

    Early Church Father Links

    Anf-01 ix.ii.ix Pg 17, Anf-01 ix.vii.ix Pg 15, Anf-01 ix.viii.xxxvi Pg 3, Anf-02 vi.iv.i.xii Pg 4.1, Anf-02 vi.iv.v.iv Pg 15.1, Anf-02 vi.iv.vi.xviii Pg 20.1, Anf-02 iii.ii.xv Pg 3.2, Anf-03 v.iv.iii.ii Pg 22, Anf-03 v.iv.v.xxii Pg 20, Anf-04 iii.ix.iii Pg 6, Anf-04 vi.ix.vi.lxxi Pg 3, Anf-05 iii.iii.iii.iv Pg 42, Anf-05 iii.iii.iv.xxx Pg 11, Anf-06 iii.iv.i.xii Pg 5, Anf-07 iii.ii.ii.iii Pg 17, Anf-08 v.iii.xi Pg 21, Anf-08 viii.v.viii Pg 4, Anf-09 xv.iii.i.iii Pg 3, Anf-09 xv.iii.ii.xv Pg 4, Npnf-101 vi.XIII.XXIII Pg 3, Npnf-101 vii.1.XCII Pg 17, Npnf-101 vii.1.XCIII Pg 146, Npnf-102 iv.XIV.4 Pg 7, Npnf-103 iv.i.iii.viii Pg 37, Npnf-103 iv.i.iii.viii Pg 37, Npnf-103 iv.i.v.i Pg 3, Npnf-103 iv.i.v.i Pg 3, Npnf-103 iv.iv.xi Pg 13, Npnf-103 iv.iv.xi Pg 13, Npnf-104 iv.ix.xxxiv Pg 63, Npnf-104 v.iv.iii.xv Pg 4, Npnf-104 v.iv.iii.xv Pg 6, Npnf-104 v.iv.v.xiv Pg 3, Npnf-104 v.iv.vi.xv Pg 3, Npnf-105 viii Pg 29, Npnf-105 xv.iii.xiii Pg 4, Npnf-106 vii.xxiii Pg 155, Npnf-107 iii.ii Pg 8, Npnf-107 iii.xcviii Pg 21, Npnf-107 iii.xcix Pg 14, Npnf-108 ii.L Pg 138, Npnf-110 iii.XXIII Pg 56, Npnf-110 iii.XXIII Pg 57, Npnf-110 iii.LII Pg 245, Npnf-111 vi.xxxviii Pg 17, Npnf-111 vi.xxxix Pg 11, Npnf-111 vii.xv Pg 58, Npnf-112 iv.viii Pg 38, Npnf-112 v.xxix Pg 28, Npnf-113 iii.iii.v Pg 71, Npnf-113 iii.iv.iv Pg 21, Npnf-113 iii.iv.vi Pg 43, Npnf-113 v.iv.v Pg 42, Npnf-114 iv.xxvi Pg 45, Npnf-114 v.xxxviii Pg 68, Npnf-114 v.xxvi Pg 45, Npnf-114 vi.xxxviii Pg 68, Npnf-205 x.ii.ii.ix Pg 15, Npnf-206 vi.viii Pg 72, Npnf-209 iii.iv.iv.xi Pg 4, Npnf-210 iv.ii.iv.iii Pg 16, Npnf-210 iv.ii.iv.iii Pg 17, Npnf-211 iv.iv.v.xix Pg 4

    World Wide Bible Resources


    1Corinthians 2:14

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.ii.ix Pg 17
    1 Cor. ii. 14.

    and again: “He that is spiritual judgeth all things.”2764

    2764


    Anf-01 ix.vii.ix Pg 15
    1 Cor. ii. 14, 1 Cor. iii. 1, etc.

    —[all those, namely], who through their own unbelief and luxury do not receive the Divine Spirit, and in their various phases cast out from themselves the life-giving Word, and walk stupidly after their own lusts: the prophets, too, spake of them as beasts of burden and wild beasts; custom likewise has viewed them in the light of cattle and irrational creatures; and the law has pronounced them unclean.


    Anf-01 ix.viii.xxxvi Pg 3
    1 Cor. ii. 14.

    the doctrine of the cross; of which if any man “taste,”4860

    4860


    Anf-02 vi.iv.i.xii Pg 4.1


    Anf-02 vi.iv.v.iv Pg 15.1


    Anf-02 vi.iv.vi.xviii Pg 20.1


    Anf-02 iii.ii.xv Pg 3.2


    Anf-03 v.iv.iii.ii Pg 22
    1 Cor. ii. 14.

    has deemed God’s law to be foolishness, and has therefore neglected to observe it; and as a further consequence, by his not having faith, “even that which he seemeth to have hath been taken from him”2720

    2720


    Anf-03 v.iv.v.xxii Pg 20
    He calls those the carnally-minded (“psychicos”) who thought that ecstatic raptures and revelations had ceased in the church.  The term arises from a perverse application of 1 Cor. ii. 14: ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ. In opposition to the wild fanaticism of Montanus, into which Tertullian strangely fell, the Catholics believed that the true prophets, who were filled with the Spirit of God, discharged their prophetic functions with a quiet and tranquil mind. See the anonymous author, Contra Cataphrygas, in Eusebius, Hist. Eccl. v. 17; Epiphanius, Hæres. 48. See also Routh, Rell. Sacræ, i. p. 100; and Bp. Kaye, On the Writings of Tertullian, edit. 3, pp. 27–36.  (Munter’s Primord. Eccles. Afric. p. 138, quoted by Oehler.)

    Now, it is no difficult matter to prove the rapture4337

    4337 Amentiam.

    of Peter. For how could he have known Moses and Elias, except (by being) in the Spirit? People could not have had their images, or statues, or likenesses; for that the law forbade. How, if it were not that he had seen them in the Spirit? And therefore, because it was in the Spirit that he had now spoken, and not in his natural senses, he could not know what he had said. But if, on the other hand,4338

    4338 Ceterum.

    he was thus ignorant, because he erroneously supposed that (Jesus) was their Christ, it is then evident that Peter, when previously asked by Christ, “Whom they thought Him to be,” meant the Creator’s Christ, when he answered, “Thou art the Christ;” because if he had been then aware that He belonged to the rival god, he would not have made a mistake here. But if he was in error here because of his previous erroneous opinion,4339

    4339 According to the hypothesis.

    then you may be sure that up to that very day no new divinity had been revealed by Christ, and that Peter had so far made no mistake, because hitherto Christ had revealed nothing of the kind; and that Christ accordingly was not to be regarded as belonging to any other than the Creator, whose entire dispensation4340

    4340 Totum ordinem, in the three periods represented by Moses, and Elijah, and Christ.

    he, in fact, here described. He selects from His disciples three witnesses of the impending vision and voice. And this is just the way of the Creator. “In the mouth of three witnesses,” says He, “shall every word be established.”4341

    4341


    Treasury of Scriptural Knowledge, Chapter 2

    VERSE 	(14) - 

    Mt 13:11 *etc:


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