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  • PARALLEL HISTORY BIBLE - 1 Corinthians 2:8


    CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16

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    LXX- Greek Septuagint - 1 Corinthians 2:8

    ην 3739 ουδεις 3762 των 3588 αρχοντων 758 του 3588 αιωνος 165 τουτου 5127 εγνωκεν 1097 5758 ει 1487 γαρ 1063 εγνωσαν 1097 5627 ουκ 3756 αν 302 τον 3588 κυριον 2962 της 3588 δοξης 1391 εσταυρωσαν 4717 5656

    Douay Rheims Bible

    Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory.

    King James Bible - 1 Corinthians 2:8

    Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

    World English Bible

    which none of the rulers of this world has known. For had they known it, they wouldn't have crucified the Lord of glory.

    Early Church Father Links

    Anf-01 v.xvii.v Pg 2, Anf-01 v.xvii.ix Pg 7, Anf-01 v.iv.xi Pg 11, Anf-02 vi.iv.v.iv Pg 12.1, Anf-03 v.iv.vi.vi Pg 17, Anf-03 v.iv.vi.vi Pg 27, Anf-04 iii.viii.ix Pg 8, Anf-04 vi.ix.iii.xix Pg 6, Anf-04 vi.v.iv.v Pg 14, Anf-04 vi.v.iv.v Pg 3, Anf-04 vi.v.v.ii Pg 90, Anf-05 iii.iv.ii.vi Pg 30, Anf-09 xvi.ii.vi.viii Pg 13, Npnf-101 vii.1.CLXIX Pg 27, Npnf-103 iv.i.iii.xii Pg 21, Npnf-103 iv.i.iii.xii Pg 21, Npnf-103 iv.i.iii.xiii Pg 3, Npnf-103 iv.i.iii.xiii Pg 3, Npnf-104 v.v.iv.xciii Pg 7, Npnf-104 iv.ix.xv Pg 36, Npnf-106 vii.xxxix Pg 24, Npnf-106 vii.xliii Pg 6, Npnf-106 vii.xc Pg 27, Npnf-107 iii.xviii Pg 9, Npnf-108 ii.CXIX.vi Pg 9, Npnf-108 ii.XLV Pg 7, Npnf-108 ii.L Pg 28, Npnf-108 ii.LVI Pg 23, Npnf-108 ii.LVII Pg 14, Npnf-108 ii.LXVI Pg 19, Npnf-108 ii.LXVIII Pg 16, Npnf-108 ii.LXIX Pg 139, Npnf-108 ii.LXXI Pg 56, Npnf-108 ii.LXXXII Pg 19, Npnf-108 ii.LXXXVIII Pg 32, Npnf-108 ii.LXXXVIII Pg 35, Npnf-110 iii.vi Pg 7, Npnf-111 vi.ix Pg 22, Npnf-112 iv.viii Pg 22, Npnf-114 iv.ii Pg 4, Npnf-114 v.ii Pg 4, Npnf-202 ii.viii.xviii Pg 4, Npnf-203 iv.ix.iii Pg 753, Npnf-203 iv.ix.iv Pg 518, Npnf-203 iv.ix.iv Pg 552, Npnf-203 iv.ix.iv Pg 570, Npnf-204 vii.ii.liii Pg 3, Npnf-204 xxi.ii.i.xiii Pg 7, Npnf-204 xxi.ii.iv.v Pg 33, Npnf-204 xxv.iii.iii.ix Pg 52, Npnf-204 xxv.iii.iii.xv Pg 36, Npnf-204 xxv.iii.iv.xiv Pg 46, Npnf-204 xxv.iii.iv.xvi Pg 11, Npnf-205 viii.i.iii.iv Pg 3, Npnf-205 viii.i.vii.v Pg 9, Npnf-205 viii.i.vii.ii Pg 19, Npnf-205 viii.i.viii.ii Pg 17, Npnf-206 v.LVII Pg 70, Npnf-207 ii.xvi Pg 86, Npnf-208 vi.ii.ii Pg 145, Npnf-209 ii.v.ii.x Pg 184, Npnf-209 iii.iv.iii.iii Pg 30, Npnf-209 iii.iv.iii.iv Pg 11, Npnf-209 iii.iv.iv.xviii Pg 76, Npnf-210 iv.iv.iv.viii Pg 17, Npnf-210 iv.iv.v.iv Pg 23, Npnf-210 iv.iv.vii.xii Pg 12, Npnf-211 iii.xvi Pg 6, Npnf-211 iv.vii.vii.xxii Pg 9, Npnf-211 iv.vii.viii.vii Pg 4, Npnf-212 ii.iv.xxviii Pg 63

    World Wide Bible Resources


    1Corinthians 2:8

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 v.xvii.v Pg 2
    1 Cor. ii. 8.

    who is by nature unchangeable? Why dost thou say that it is unlawful to declare of the Lawgiver who possesses a human soul, “The Word was made flesh,”1327

    1327


    Anf-01 v.xvii.ix Pg 7
    1 Cor. ii. 8.

    forgetting in thy malevolence that “man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” For if thou hadst known that He was the Son of God, thou wouldst also have understood that He who had kept his1340

    1340 Some insert, “corruptible.”

    body from feeling any want for forty days and as many nights, could have also done the same for ever. Why, then, does He suffer hunger? In order to prove that He had assumed a body subject to the same feelings as those of ordinary men. By the first fact He showed that He was God, and by the second that He was also man.


    Anf-01 v.iv.xi Pg 11
    1 Cor. ii. 8.

    But now, by denying the cross, and being ashamed of the passion, they cover the transgression of the Jews, those fighters against God, those murderers of the Lord; for it were too little to style them merely murderers of the prophets. But Christ invites you to [share in] His immortality, by His passion and resurrection, inasmuch as ye are His members.


    Anf-02 vi.iv.v.iv Pg 12.1


    Anf-03 v.iv.vi.vi Pg 17
    1 Cor. ii. 8.

    the heretic argues that the princes of this world crucified the Lord (that is, the Christ of the rival god) in order that this blow might even recoil5440

    5440 Ut et hoc recidat.

    on the Creator Himself. Any one, however, who has seen from what we have already said how our glory must be regarded as issuing from the Creator, will already have come to the conclusion that, inasmuch as the Creator settled it in His own secret purpose, it properly enough was unknown to all the princes5441

    5441 Virtutibus.

    and powers of the Creator, on the principle that servants are not permitted to know their masters’ plans, much less the fallen angels and the leader of transgression himself, the devil; for I should contend that these, on account of their fall, were greater strangers still to any knowledge of the Creator’s dispensations. But it is no longer open to me5442

    5442 Sed jam nec mihi competit.

    even to interpret the princes and powers of this world as the Creator’s, since the apostle imputes ignorance to them, whereas even the devil according to our Gospel recognised Jesus in the temptation,5443

    5443


    Anf-03 v.iv.vi.vi Pg 27
    1 Cor. ii. 8.

    does not allow the imputation of ignorance, with respect to the Lord of glory, to the powers of the Creator; because, indeed, he will have it that these are not meant by “the princes of this world.”  But (the apostle) evidently5450

    5450 Videtur.

    did not speak of spiritual princes; so that he meant secular ones, those of the princely people, (chief in the divine dispensation, although) not, of course, amongst the nations of the world, and their rulers, and king Herod, and even Pilate, and, as represented by him,5451

    5451 Et quo.

    that power of Rome which was the greatest in the world, and then presided over by him. Thus the arguments of the other side are pulled down, and our own proofs are thereby built up. But you still maintain that our glory comes from your god, with whom it also lay in secret.  Then why does your god employ the self-same Scripture5452

    5452 Instrumento.

    which the apostle also relies on? What has your god to do at all with the sayings of the prophets? “Who hath discovered the mind of the Lord, or who hath been His counsellor?”5453

    5453


    Treasury of Scriptural Knowledge, Chapter 2

    VERSE 	(8) - 

    :6; 1:26-28 Mt 11:25 Joh 7:48


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