PARALLEL HISTORY BIBLE - 1 Corinthians 6:11
CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: GEN - BIB
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
LXX- Greek Septuagint - 1 Corinthians 6:11 και 2532 ταυτα 5023 τινες 5100 ητε 2258 5713 αλλα 235 απελουσασθε 628 5668 αλλα 235 ηγιασθητε 37 5681 αλλ 235 εδικαιωθητε 1344 5681 εν 1722 τω 3588 ονοματι 3686 του 3588 κυριου 2962 ιησου 2424 και 2532 εν 1722 τω 3588 πνευματι 4151 του 3588 θεου 2316 ημων 2257
Douay Rheims Bible And such some of you were; but you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ, and the Spirit of our God.
King James Bible - 1 Corinthians 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
World English Bible Such were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus, and in the Spirit of our God.
Early Church Father Links Anf-01 ix.vii.xii Pg 5, Anf-01 ix.vi.xxxviii Pg 18, Anf-02 vi.iv.iii Pg 269.1, Anf-02 vi.iv.vii.xiv Pg 18.1, Anf-03 iv.xi.xxi Pg 12, Anf-04 iii.viii.xvi Pg 7, Anf-05 iv.v.xii.iv.lxvii Pg 3, Anf-06 iii.iv.i.xxi Pg 7, Npnf-101 vii.1.XXIX Pg 16, Npnf-104 iv.iv.xxxvii Pg 5, Npnf-108 ii.LXXXVI Pg 17, Npnf-110 iii.X Pg 17, Npnf-112 iv.xvii Pg 42, Npnf-112 v.xxx Pg 20, Npnf-114 iv.lxxx Pg 49, Npnf-114 v.lxxx Pg 49, Npnf-208 vii.xx Pg 21, Npnf-208 vii.xxviii Pg 30, Npnf-210 iv.ii.iii.ix Pg 10, Npnf-210 iv.ii.iv.iv Pg 13, Npnf-211 iv.vii.viii.xviii Pg 5, Npnf-212 iii.iv.iv.xxxi Pg 9
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ix.vii.xii Pg 5 He shows in the clearest manner through what things it is that man goes to destruction, if he has continued to live after the flesh; and then, on the other hand, [he points out] through what things he is saved. Now he says that the things which save are the name of our Lord Jesus Christ, and the Spirit of our God.
1 Cor. vi. 9–11.
Anf-01 ix.vi.xxxviii Pg 18 If then it were not in our power to do or not to do these things, what reason had the apostle, and much more the Lord Himself, to give us counsel to do some things, and to abstain from others? But because man is possessed of free will from the beginning, and God is possessed of free will, in whose likeness man was created, advice is always given to him to keep fast the good, which thing is done by means of obedience to God.
1 Cor. vi. 11.
Anf-02 vi.iv.iii Pg 269.1
Anf-02 vi.iv.vii.xiv Pg 18.1
Anf-03 iv.xi.xxi Pg 12 The statements, however, of holy Scripture will never be discordant with truth. A corrupt tree will never yield good fruit, unless the better nature be grafted into it; nor will a good tree produce evil fruit, except by the same process of cultivation. Stones also will become children of Abraham, if educated in Abraham’s faith; and a generation of vipers will bring forth the fruits of penitence, if they reject the poison of their malignant nature. This will be the power of the grace of God, more potent indeed than nature, exercising its sway over the faculty that underlies itself within us—even the freedom of our will, which is described as αὐτεξούσιος (of independent authority); and inasmuch as this faculty is itself also natural and mutable, in whatsoever direction it turns, it inclines of its own nature. Now, that there does exist within us naturally this independent authority (τὸ αὐτεξούσιον ), we have already shown in opposition both to Marcion1662
1 Cor. vi. 11.
1662 See our Anti-Marcion, ii. 5–7. and to Hermogenes.1663
1663 In his work against this man, entitled De Censu Animæ, not now extant. If, then, the natural condition has to be submitted to a definition, it must be determined to be twofold—there being the category of the born and the unborn, the made and not-made. Now that which has received its constitution by being made or by being born, is by nature capable of being changed, for it can be both born again and re-made; whereas that which is not-made and unborn will remain for ever immoveable. Since, however, this state is suited to God alone, as the only Being who is unborn and not-made (and therefore immortal and unchangeable), it is absolutely certain that the nature of all other existences which are born and created is subject to modification and change; so that if the threefold state is to be ascribed to the soul, it must be supposed to arise from the mutability of its accidental circumstances, and not from the appointment of nature.
Treasury of Scriptural Knowledge, Chapter 6
VERSE (11) -
1Co 12:2 Ro 6:17-19 Eph 2:1-3; 4:17-22; 5:8 Col 3:5-7 Tit 3:3-6
PARALLEL VERSE BIBLE