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PARALLEL HISTORY BIBLE - 1 Samuel 19:18
CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: GEN - BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
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LXX- Greek Septuagint - 1 Samuel 19:18 και 2532 δαυιδ εφυγεν 5343 5627 και 2532 διεσωθη και 2532 παραγινεται 3854 5736 προς 4314 σαμουηλ 4545 εις 1519 αρμαθαιμ και 2532 απαγγελλει αυτω 846 παντα 3956 οσα 3745 εποιησεν 4160 5656 αυτω 846 σαουλ 4549 και 2532 επορευθη 4198 5675 δαυιδ και 2532 σαμουηλ 4545 και 2532 εκαθισαν 2523 5656 εν 1722 1520 ναυαθ εν 1722 1520 ραμα 4471
Douay Rheims Bible But David fled and escaped, and came to Samuel in Ramatha, and told him all that Saul had done to him: and he and Samuel went and dwelt in Najoth.
King James Bible - 1 Samuel 19:18 So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.
World English Bible Now David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. He and Samuel went and lived in Naioth.
Early Church Father Links Npnf-109 iv.iii Pg 25
World Wide Bible Resources
1Samuel 19:18
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cx Pg 4
Isa. lvii. 1.
Anf-01 viii.ii.xlviii Pg 3
Isa. lvii. 1.
Anf-01 ix.vi.xxxv Pg 14
Isa. lvii. 1. These things were acted beforehand in Abel, were also previously declared by the prophets, but were accomplished in the Lord’s person; and the same [is still true] with regard to us, the body following the example of the Head.
Anf-01 viii.iv.xvi Pg 5
Isa. lvii. 1–4.
Anf-03 v.iv.iv.xxii Pg 11
Isa. lvii. 1. Who is this but Christ? “Come, say they, let us take away the righteous, because He is not for our turn, (and He is clean contrary to our doings).”3409 3409
Anf-03 v.iv.v.xxviii Pg 7
Isa. lvii. 1. “But I will show you whom ye shall fear: fear Him who, after He hath killed, hath power to cast into hell” (meaning, of course, the Creator); “yea, I say unto you, fear Him.”4625 4625
Anf-03 v.x.viii Pg 4
Isa. lvii. 1. Here, too, you have both an announcement of martyrdoms, and of the recompense they bring. From the beginning, indeed, righteousness suffers violence. Forthwith, as soon as God has begun to be worshipped, religion has got ill-will for her portion. He who had pleased God is slain, and that by his brother. Beginning with kindred blood, in order that it might the more easily go in quest of that of strangers, ungodliness made the object of its pursuit, finally, that not only of righteous persons, but even of prophets also. David is persecuted; Elias put to flight; Jeremias stoned; Esaias cut asunder; Zacharias butchered between the altar and the temple, imparting to the hard stones lasting marks of his blood.8266 8266
Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292
Anf-03 iv.ix.x Pg 54
Isa. lvii. 2 (in LXX.). For neither was He buried except He were dead, nor was His sepulture removed from the midst except through His resurrection. Finally, he subjoins: “Therefore He shall have many for an heritage, and of many shall He divide spoils:”1357 1357
Anf-03 v.iv.v.xliii Pg 8
Isa. lvii. 2, according to the Septuagint, ἡ ταφὴ αὐτοῦ ἠρται ἐκ τοῦ μέσου. according to the prophecy of Isaiah. “Two angels however, appeared there.”5171 5171
Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292
Treasury of Scriptural Knowledge, Chapter 19VERSE (18) - 1Sa 7:17; 15:34; 28:3 Ps 116:11 Jas 5:16
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PARALLEL VERSE BIBLE
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