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  • PARALLEL HISTORY BIBLE - 1 Samuel 19:17


    CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

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    LXX- Greek Septuagint - 1 Samuel 19:17

    και 2532 ειπεν 2036 5627 σαουλ 4549 τη 3588 μελχολ ινα 2443 τι 5100 2444 ουτως 3779 παρελογισω με 3165 και 2532 εξαπεστειλας τον 3588 εχθρον 2190 μου 3450 και 2532 διεσωθη και 2532 ειπεν 2036 5627 μελχολ τω 3588 σαουλ 4549 αυτος 846 ειπεν 2036 5627 εξαποστειλον με 3165 ει 1488 5748 δε 1161 μη 3361 θανατωσω σε 4571

    Douay Rheims Bible

    And Saul said to Michol: Why hast thou deceived me so, and let my enemy go and flee away? And Michol answered Saul: Because he said to me: Let me go, or else I will kill thee.

    King James Bible - 1 Samuel 19:17

    And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?

    World English Bible

    Saul said to Michal, "Why have you deceived me thus, and let my enemy go, so that he is escaped?" Michal answered Saul, "He said to me, 'Let me go! Why should I kill you?'"

    World Wide Bible Resources


    1Samuel 19:17

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.vi.vi Pg 39.1


    Anf-01 ix.iv.vii Pg 7
    Ps. l. 3.

    that is, the Son, who came manifested to men who said, “I have openly appeared to those who seek Me not.”3335

    3335


    Anf-01 ix.vii.xix Pg 15
    Ps. l. 3, 4.

    Then he shows also the judgment which is brought in by Him, saying, “A fire shall burn in His sight, and a strong tempest shall rage round about Him. He shall call upon the heaven from above, and the earth, to judge His people.”
    heretics aforementioned, since they are blind to the truth, and deviate from the [right] way, will walk in various roads; and therefore the footsteps of their doctrine are scattered here and there without agreement or connection. <index subject1="Pastors, the, to whom the apostles committed the churches, to be heard" title="548" id="ix.vii.xxi-p1.2"/>But the path of those belonging to the Church circumscribes the whole world, as possessing the sure tradition from the apostles, and gives unto us to see that the faith of all is one and the same, since all receive one and the same God the Father, and believe in the same dispensation regarding the incarnation of the Son of God, and are cognizant of the same gift of the Spirit, and are conversant with the same commandments, and preserve the same form of ecclesiastical constitution,4619

    4619 “Et eandem figuram ejus quæ est erga ecclesiam ordinationis custodientibus.” Grabe supposes this refers to the ordained ministry of the Church, but Harvey thinks it refers more probably to its general constitution.

    and expect the same advent of the Lord, and await the same salvation of the complete man, that is, of the soul and body. And undoubtedly the preaching of the Church is true and stedfast,4620

    4620 [He thus outlines the creed, and epitomizes “the faith once delivered to the saints,” as all that is requisite to salvation.]

    in which one and the same way of salvation is shown throughout the whole world. For to her is entrusted the light of God; and therefore the “wisdom” of God, by means of which she saves all men, “is declared in [its] going forth; it uttereth [its voice] faithfully in the streets, is preached on the tops of the walls, and speaks continually in the gates of the city.”4621

    4621


    Anf-01 viii.iv.xxii Pg 4
    Ps. l. (in E. V.).

    Accordingly He neither takes sacrifices from you nor commanded them at first to be offered because they are needful to Him, but because of your sins. For indeed the temple, which is called the temple in Jerusalem, He admitted to be His house or court, not as though He needed it, but in order that you, in this view of it, giving yourselves to Him, might not worship idols. And that this is so, Isaiah says: ‘What house have ye built Me? saith the Lord. Heaven is My throne, and earth is My footstool.’2004

    2004


    Anf-02 vi.iii.ii.iv Pg 6.1


    Anf-01 ix.vi.xxxiv Pg 13
    Isa. xi. 4.

    and slaying the impious with the breath of His lips, and having a fan in His hands, and cleansing His floor, and gathering the wheat indeed into His barn, but burning the chaff with unquenchable fire.4265

    4265


    Anf-02 vi.iii.i.vii Pg 37.1


    Anf-03 iv.vi.xiii Pg 6
    Ps. xx. 7.

    From so much as a dwelling in that Babylon of John’s Revelation432

    432


    Anf-03 v.iii.vii Pg 11
    “De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

    Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

    1920 Sententiis.

    so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

    1921 Molestam.

    even to itself, retracting everything, and really treating of1922

    1922 Tractaverit, in the sense of conclusively settling.

    nothing! Whence spring those “fables and endless genealogies,”1923

    1923


    Anf-03 v.iii.vii Pg 11
    “De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

    Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

    1920 Sententiis.

    so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

    1921 Molestam.

    even to itself, retracting everything, and really treating of1922

    1922 Tractaverit, in the sense of conclusively settling.

    nothing! Whence spring those “fables and endless genealogies,”1923

    1923


    Treasury of Scriptural Knowledge, Chapter 19

    VERSE 	(17) - 

    1Sa 22:17; 28:12 Mt 2:16


    PARALLEL VERSE BIBLE

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