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  • PARALLEL HISTORY BIBLE - 1 Samuel 28:19


    CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: GEN - BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - 1 Samuel 28:19

    και 2532 παραδωσει 3860 5692 κυριος 2962 τον 3588 ισραηλ 2474 μετα 3326 σου 4675 εις 1519 χειρας 5495 αλλοφυλων και 2532 αυριον 839 συ 4771 και 2532 οι 3588 υιοι 5207 σου 4675 μετα 3326 σου 4675 πεσουνται 4098 5699 και 2532 την 3588 παρεμβολην 3925 ισραηλ 2474 δωσει 1325 5692 κυριος 2962 εις 1519 χειρας 5495 αλλοφυλων

    Douay Rheims Bible

    And the Lord also will deliver Israel with thee into the hands of the Philistines: and to morrow thou and thy sons shall be with me: and the Lord will also deliver the army of Israel into the hands of the Philistines.

    King James Bible - 1 Samuel 28:19

    Moreover the LORD will also deliver Israel with thee into the
    hand of the Philistines: and to morrow shalt thou and thy sons be with me: the LORD also shall deliver the host of Israel into the hand of the Philistines.

    World English Bible

    Moreover Yahweh will deliver Israel also with you into the
    hand of the Philistines; and tomorrow you and your sons will be with me. Yahweh will deliver the army of Israel also into the hand of the Philistines."

    World Wide Bible Resources


    1Samuel 28:19

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.iii.xvii Pg 7
    2 Kings xx. i.

    and restoring his kingly state to the monarch of Babylon after his complete repentance;2903

    2903


    Anf-03 vi.iv.xxix Pg 12
    See 2 Kings i.

    Prayer is alone that which vanquishes8955

    8955


    Anf-03 v.iv.v.xxiii Pg 27
    2 Kings i. 9–12.

    I recognise herein the severity of the Judge. And I, on the contrary, the severe rebuke4400

    4400 I translate after Oehler’s text, which is supported by the oldest authorities. Pamelius and Rigaltius, however, read “Christi lenitatem increpantis eandem animadversionem,” etc. (“On the contrary, I recognize the gentleness of Christ, who rebuked His disciples when they,” etc.) This reading is only conjectural, suggested by the “Christi lenitatem” of the context.

    of Christ on His disciples, when they were for inflicting4401

    4401 Destinantes.

    a like visitation on that obscure village of the Samaritans.4402

    4402


    Anf-03 v.iv.iii.xvii Pg 7
    2 Kings xx. i.

    and restoring his kingly state to the monarch of Babylon after his complete repentance;2903

    2903


    Anf-03 vi.iv.xxix Pg 12
    See 2 Kings i.

    Prayer is alone that which vanquishes8955

    8955


    Anf-01 ix.iv.xii Pg 14
    This evidently refers to 1 Kings xviii. 36, where Elijah invokes God as the God of Abraham, Isaac, and Jacob, etc.

    as he does himself confess. John, therefore, having been sent by the founder and maker of this world, how could he testify of that Light, which came down from things unspeakable and invisible? For all the heretics have decided that the Demiurge was ignorant of that Power above him, whose witness and herald John is found to be. Wherefore the Lord said that He deemed him “more than a prophet.”3439

    3439


    Anf-01 ix.iv.vii Pg 25
    1 Kings xviii. 36.


    Npnf-201 iii.vi.iv Pg 15


    Anf-03 v.iv.iii.xvii Pg 7
    2 Kings xx. i.

    and restoring his kingly state to the monarch of Babylon after his complete repentance;2903

    2903


    Anf-03 v.iv.v.xxiii Pg 27
    2 Kings i. 9–12.

    I recognise herein the severity of the Judge. And I, on the contrary, the severe rebuke4400

    4400 I translate after Oehler’s text, which is supported by the oldest authorities. Pamelius and Rigaltius, however, read “Christi lenitatem increpantis eandem animadversionem,” etc. (“On the contrary, I recognize the gentleness of Christ, who rebuked His disciples when they,” etc.) This reading is only conjectural, suggested by the “Christi lenitatem” of the context.

    of Christ on His disciples, when they were for inflicting4401

    4401 Destinantes.

    a like visitation on that obscure village of the Samaritans.4402

    4402


    Anf-03 vi.iv.xxix Pg 12
    See 2 Kings i.

    Prayer is alone that which vanquishes8955

    8955


    Anf-03 v.iv.iii.xvii Pg 7
    2 Kings xx. i.

    and restoring his kingly state to the monarch of Babylon after his complete repentance;2903

    2903


    Anf-03 vi.iv.xxix Pg 12
    See 2 Kings i.

    Prayer is alone that which vanquishes8955

    8955


    Anf-03 v.iv.v.xxii Pg 42
    Tertullian, by introducing this statement with an “inquit,” seems to make a quotation of it; but it is only a comment on the actual quotations. Tertullian’s invariable object in this argument is to match some event or word pertaining to the Christ of the New Testament with some declaration of the Old Testament. In this instance the approving words of God upon the mount are in Heb. i. 5 applied to the Son, while in Ps. ii. 7 the Son applies them to Himself. Compare the Adversus Praxean, chap. xix. (Fr. Junius and Oehler). It is, however, more likely that Tertullian really means to quote Isa. xliv. 26, “that confirmeth the word of His servant,” which Tertullian reads, “Sistens verba filii sui,” the Septuagint being, Καὶ ἰστῶν ῥῆμα παιδὸς αὐτοῦ.

    He establishes the words of His Son, when He says, “This is my beloved Son, hear ye Him.” Therefore, even if there be made a transfer of the obedienthearing” from Moses and Elias to4359

    4359 In Christo. In with an ablative is often used by our author for in with an accusative.

    Christ, it is still not from another God, or to another Christ; but from4360

    4360 Or perhaps “by the Creator.”

    the Creator to His Christ, in consequence of the departure of the old covenant and the supervening of the new. “Not an ambassador, nor an angel, but He Himself,” says Isaiah, “shall save them;”4361

    4361


    Treasury of Scriptural Knowledge, Chapter 28

    VERSE 	(19) - 

    1Sa 12:25; 31:1-6 1Ki 22:20,28


    PARALLEL VERSE BIBLE

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