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PARALLEL HISTORY BIBLE - 2 Corinthians 7:13
CHAPTERS: 2 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
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LXX- Greek Septuagint - 2 Corinthians 7:13 δια 1223 τουτο 5124 παρακεκλημεθα 3870 5769 επι 1909 τη 3588 παρακλησει 3874 υμων 5216 περισσοτερως 4056 δε 1161 μαλλον 3123 εχαρημεν 5463 5644 επι 1909 τη 3588 χαρα 5479 τιτου 5103 οτι 3754 αναπεπαυται 373 5769 το 3588 πνευμα 4151 αυτου 846 απο 575 παντων 3956 υμων 5216
Douay Rheims Bible Before God: therefore we were comforted. But in our consolation, we did the more abundantly rejoice for the joy of Titus, because his spirit was refreshed by you all.
King James Bible - 2 Corinthians 7:13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
World English Bible Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.
Early Church Father Links Npnf-112 v.xv Pg 29, Npnf-112 v.xvi Pg 2, Npnf-112 v.xvi Pg 1
World Wide Bible Resources
2Corinthians 7:13
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 iv.ii.xi Pg 8
Comp. 1 Cor. xii. 26.
Anf-03 vi.ii.x Pg 7
Dressel has a note upon this passage, in which he refers the words we have rendered, “corrupters of boys,” to those who by their dissolute lives waste their fortunes, and so entail destruction on their children; but this does not appear satisfactory. Comp. Clem. Alex. Pædag. ii. 10. Because the hare multiplies, year by year, the places of its conception; for as many years as it lives so many1581 1581 We have left τρύπας untranslated. [Cavities, i.e., of conception]. it has. Moreover, “Thou shall not eat the hyena.” He means, “Thou shall not be an adulterer, nor a corrupter, nor be like to them that are such.” Wherefore? Because that animal annually changes its sex, and is at one time male, and at another female. Moreover, he has rightly detested the weasel. For he means, “Thou shalt not be like to those whom we hear of as committing wickedness with the mouth,1582 1582
Anf-01 ix.vi.xxxiv Pg 44
Comp. 2 Cor. viii. 1; 1 Cor. xiii. which is more precious than knowledge, more glorious than prophecy, and which excels all the other gifts [of God].
Anf-02 vi.v Pg 122.1
Anf-03 vi.vii.xii Pg 17
Dilectio = ἀγάπη. See Trench, New Testament Syn., s. v. ἀγάπη; and with the rest of this chapter compare carefully, in the Greek, 1 Cor. xiii. [Neander points out the different view our author takes of the same parable, in the de Pudicit. cap. 9, Vol. IV. this series.] —the highest sacrament of the faith, the treasure-house of the Christian name, which the apostle commends with the whole strength of the Holy Spirit—trained? “Charity,” he says, “is long suffering;” thus she applies patience: “is beneficent;” Patience does no evil: “is not emulous;” that certainly is a peculiar mark of patience: “savours not of violence:”9147 9147 Protervum = Greek περπερεύεται. she has drawn her self-restraint from patience: “is not puffed up; is not violent;”9148 9148 Proterit = Greek ἀσχημονεῖ. for that pertains not unto patience: “nor does she seek her own” if, she offers her own, provided she may benefit her neighbours: “nor is irritable;” if she were, what would she have left to Impatience? Accordingly he says, “Charity endures all things; tolerates all things;” of course because she is patient. Justly, then, “will she never fail;”9149 9149 Excidet = Greek ἐκλείπει, suffers eclipse. for all other things will be cancelled, will have their consummation. “Tongues, sciences, prophecies, become exhausted; faith, hope, charity, are permanent:” Faith, which Christ’s patience introduced; hope, which man’s patience waits for; charity, which Patience accompanies, with God as Master.
Npnf-201 iii.xi.xix Pg 46
Anf-01 ix.vi.xxxiv Pg 44
Comp. 2 Cor. viii. 1; 1 Cor. xiii. which is more precious than knowledge, more glorious than prophecy, and which excels all the other gifts [of God].
Anf-02 vi.iv.iv.vi Pg 35.1
Anf-02 vi.iv.iv.xvii Pg 4.1
Anf-02 vi.iv.vii.xii Pg 9.1
Anf-02 vi.iii.ii.i Pg 13.1
Anf-03 vi.vii.xii Pg 17
Dilectio = ἀγάπη. See Trench, New Testament Syn., s. v. ἀγάπη; and with the rest of this chapter compare carefully, in the Greek, 1 Cor. xiii. [Neander points out the different view our author takes of the same parable, in the de Pudicit. cap. 9, Vol. IV. this series.] —the highest sacrament of the faith, the treasure-house of the Christian name, which the apostle commends with the whole strength of the Holy Spirit—trained? “Charity,” he says, “is long suffering;” thus she applies patience: “is beneficent;” Patience does no evil: “is not emulous;” that certainly is a peculiar mark of patience: “savours not of violence:”9147 9147 Protervum = Greek περπερεύεται. she has drawn her self-restraint from patience: “is not puffed up; is not violent;”9148 9148 Proterit = Greek ἀσχημονεῖ. for that pertains not unto patience: “nor does she seek her own” if, she offers her own, provided she may benefit her neighbours: “nor is irritable;” if she were, what would she have left to Impatience? Accordingly he says, “Charity endures all things; tolerates all things;” of course because she is patient. Justly, then, “will she never fail;”9149 9149 Excidet = Greek ἐκλείπει, suffers eclipse. for all other things will be cancelled, will have their consummation. “Tongues, sciences, prophecies, become exhausted; faith, hope, charity, are permanent:” Faith, which Christ’s patience introduced; hope, which man’s patience waits for; charity, which Patience accompanies, with God as Master.
Npnf-201 iii.xi.xix Pg 46
Treasury of Scriptural Knowledge, Chapter 7VERSE (13) - 2Co 2:3 Ro 12:15 1Co 12:26; 13:5-7 Php 2:28 1Pe 3:8
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