PARALLEL HISTORY BIBLE - Deuteronomy 17:19
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certain characters, which indeed we consider holy, being engraved on very thin parchment; and by these means stirring you up2090
LXX- Greek Septuagint - Deuteronomy 17:19 και 2532 εσται 2071 5704 μετ 3326 ' αυτου 847 και 2532 αναγνωσεται εν 1722 1520 αυτω 846 πασας 3956 τας 3588 ημερας 2250 της 3588 ζωης 2222 αυτου 847 ινα 2443 μαθη φοβεισθαι 5399 5738 κυριον 2962 τον 3588 θεον 2316 αυτου 847 φυλασσεσθαι 5442 5733 πασας 3956 τας 3588 εντολας 1785 ταυτας 3778 και 2532 τα 3588 δικαιωματα 1345 ταυτα 5024 5023 ποιειν 4160 5721
Douay Rheims Bible And he shall have it with him, and shall read it all the days of his life, that he may learn to fear the Lord his God, and keep his words and ceremonies, that are commanded in the law;
King James Bible - Deuteronomy 17:19 And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:
World English Bible and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Yahweh his God, to keep all the words of this law and these statutes, to do them;
Early Church Father Links Npnf-112 v.vii Pg 31
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 viii.iv.xlvi Pg 14
Deut. vi. 6.
2090 Literally, “importuning.” to retain a constant remembrance of God: at the same time, however, convincing you, that in your hearts you have not even a faint remembrance of God’s worship. Yet not even so were you dissuaded from idolatry: for in the times of Elijah, when [God] recounted the number of those who had not bowed the knee to Baal, He said the number was seven thousand; and in Isaiah He rebukes you for having sacrificed your children to idols. But we, because we refuse to sacrifice to those to whom we were of old accustomed to sacrifice, undergo extreme penalties, and rejoice in death,—believing that God will raise us up by His Christ, and will make us incorruptible, and undisturbed, and immortal; and we know that the ordinances imposed by reason of the hardness of your people’s hearts, contribute nothing to the performance of righteousness and of piety.”
Anf-01 ix.vii.ix Pg 13 that they may be adorned with good works: for this is the meaning of the ruminants. The unclean, however, are those which do neither divide the hoof nor ruminate; that is, those persons who have neither faith in God, nor do meditate on His words: and such is the abomination of the Gentiles. But as to those animals which do indeed chew the cud, but have not the double hoof, and are themselves unclean, we have in them a figurative description of the Jews, who certainly have the words of God in their mouth, but who do not fix their rooted stedfastness in the Father and in the Son; wherefore they are an unstable generation. For those animals which have the hoof all in one piece easily slip; but those which have it divided are more sure-footed, their cleft hoofs succeeding each other as they advance, and the one hoof supporting the other. In like manner, too, those are unclean which have the double hoof but do not ruminate: this is plainly an indication of all heretics, and of those who do not meditate on the words of God, neither are adorned with works of righteousness; to whom also the Lord says, “Why call ye Me Lord, Lord, and do not the things which I say to you?”4504
Ps. i. 2.
Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.
Anf-02 vi.iii.i.x Pg 4.1
Anf-02 vi.iv.ii.xv Pg 20.1
Anf-03 v.iv.iii.xix Pg 3 It was not in severity that its Author promulgated this law, but in the interest of the highest benevolence, which rather aimed at subduing2923
Ps. i. 2.
2923 Edomantis, cf. chap. xv. sub fin. and xxix. the nation’s hardness of heart, and by laborious services hewing out a fealty which was (as yet) untried in obedience: for I purposely abstain from touching on the mysterious senses of the law, considered in its spiritual and prophetic relation, and as abounding in types of almost every variety and sort. It is enough at present, that it simply bound a man to God, so that no one ought to find fault with it, except him who does not choose to serve God. To help forward this beneficent, not onerous, purpose of the law, the prophets were also ordained by the self-same goodness of God, teaching precepts worthy of God, how that men should “cease to do evil, learn to do well, seek judgment, judge the fatherless,2924
2924 Pupillo. and plead for the widow:”2925
Treasury of Scriptural Knowledge, Chapter 17
VERSE (19) -
De 6:6-9; 11:18 Jos 1:8 Ps 1:2; 119:97-100 Joh 5:39 2Ti 3:15-17
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