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  • PARALLEL HISTORY BIBLE - Deuteronomy 17:2


    CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB


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    LXX- Greek Septuagint - Deuteronomy 17:2

    εαν 1437 δε 1161 ευρεθη 2147 5681 5686 εν 1722 1520 σοι 4671 4674 εν 1722 1520 μια 1520 των 3588 πολεων 4172 σου 4675 ων 5607 5752 3739 κυριος 2962 ο 3588 3739 θεος 2316 σου 4675 διδωσιν 1325 5719 σοι 4671 4674 ανηρ 435 η 2228 1510 5753 3739 3588 γυνη 1135 οστις 3748 ποιησει 4160 4162 5692 το 3588 πονηρον 4190 εναντιον 1726 κυριου 2962 του 3588 θεου 2316 σου 4675 παρελθειν 3928 5629 την 3588 διαθηκην 1242 αυτου 847

    Douay Rheims Bible

    When there shall be found among you within any of thy gates, which the Lord thy God shall give thee, man or woman that do evil in the sight of the Lord thy God, and transgress his covenant,

    King James Bible - Deuteronomy 17:2

    If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,

    World English Bible

    If there be found in the midst of you, within any of your gates which Yahweh your God gives you, man or woman, who does that which is evil in the sight of Yahweh your God, in transgressing his covenant,

    Early Church Father Links

    Anf-08 viii.vii Pg 25

    World Wide Bible Resources


    Deuteronomy 17:2

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 vi.iv.viii Pg 6
    i.e. no children even. The reference is apparently to Matt. x. 37 and Luke xiv. 26, with which may be compared Deut. xiii. 6–; 10 and xxxiii. 9. If Oehler’s reading, which I have followed, be correct, the precept, which is not verbally given till ages after Abraham, is made to have a retrospective force on him.

    He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.8820

    8820


    Anf-03 vi.iv.viii Pg 6
    i.e. no children even. The reference is apparently to Matt. x. 37 and Luke xiv. 26, with which may be compared Deut. xiii. 6–; 10 and xxxiii. 9. If Oehler’s reading, which I have followed, be correct, the precept, which is not verbally given till ages after Abraham, is made to have a retrospective force on him.

    He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.8820

    8820


    Anf-02 vi.iv.ii.xxiii Pg 27.1


    Anf-03 v.iv.ii.xxix Pg 12
    Lev. xx. 10, 13, 15.

    Now, if any limitation is set to marrying—such as the spiritual rule,2683

    2683 Ratio.

    which prescribes but one marriage under the Christian obedience,2684

    2684 In fide. Tertullian uses (De Pud. 18) “ante fidem” as synonymous with ante baptismum; similarly “post fidem.”

    maintained by the authority of the Paraclete,2685

    2685 [Bad as this is, does it argue the lapse of our author as at this time complete?]

    —it will be His prerogative to fix the limit Who had once been diffuse in His permission; His to gather, Who once scattered; His to cut down the tree, Who planted it; His to reap the harvest, Who sowed the seed; His to declare, “It remaineth that they who have wives be as though they had none,”2686

    2686


    Anf-03 vi.iv.viii Pg 6
    i.e. no children even. The reference is apparently to Matt. x. 37 and Luke xiv. 26, with which may be compared Deut. xiii. 6–; 10 and xxxiii. 9. If Oehler’s reading, which I have followed, be correct, the precept, which is not verbally given till ages after Abraham, is made to have a retrospective force on him.

    He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.8820

    8820


    Anf-03 v.iv.vi.xviii Pg 21
    Deut. xxi. 21; quoted also in 1 Cor. v. 13.

    Again, “Go ye out from the midst of them; touch not the unclean thing; separate yourselves, ye that bear the vessels of the Lord.”6022

    6022


    Anf-01 v.vi.iii Pg 8
    Deut. xiii. 6; 18.

    You ought therefore to “hate those that hate God, and to waste away [with grief] on account of His enemies.”899

    899


    Anf-03 v.x.ii Pg 14
    Deut. xiii. 6.

    He adds likewise concerning cities, that if it appeared that one of these had, through the advice of unrighteous men, passed over to other gods, all its inhabitants should be slain, and everything belonging to it become accursed, and all the spoil of it be gathered together into all its places of egress, and be, even with all the people, burned with fire in all its streets in the sight of the Lord God; and, says He, “it shall not be for dwelling in for ever: it shall not be built again any more, and there shall cleave to thy hands nought of its accursed plunder, that the Lord may turn from the fierceness of His anger.”8240

    8240


    Anf-03 vi.iv.viii Pg 6
    i.e. no children even. The reference is apparently to Matt. x. 37 and Luke xiv. 26, with which may be compared Deut. xiii. 6–; 10 and xxxiii. 9. If Oehler’s reading, which I have followed, be correct, the precept, which is not verbally given till ages after Abraham, is made to have a retrospective force on him.

    He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.8820

    8820


    Anf-01 v.vi.iii Pg 8
    Deut. xiii. 6; 18.

    You ought therefore to “hate those that hate God, and to waste away [with grief] on account of His enemies.”899

    899


    Anf-03 v.x.ii Pg 12
    Deut. xiii. 1.

    But also in another section,8238

    8238 Of course our division of the Scripture by chapter and verse did not exist in the days of Tertullian.—Tr.

    “If, however, thy brother, the son of thy father or of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend who is as thine own soul, solicit thee, saying secretly, Let us go and serve other gods, which thou knowest not, nor did thy fathers, of the gods of the nations which are round about thee, very nigh unto thee or far off from thee, do not consent to go with him, and do not hearken to him. Thine eye shall not spare him, neither shalt thou pity, neither shalt thou preserve him; thou shalt certainly inform upon him.  Thine hand shall be first upon him to kill him, and afterwards the hand of thy people; and ye shall stone him, and he shall die, seeing he has sought to turn thee away from the Lord thy God.”8239

    8239


    Treasury of Scriptural Knowledge, Chapter 17

    VERSE 	(2) - 

    :5; 13:6-18; 29:18


    PARALLEL VERSE BIBLE

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