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PARALLEL HISTORY BIBLE - Deuteronomy 31:17


CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34     

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LXX- Greek Septuagint - Deuteronomy 31:17

και 2532 οργισθησομαι θυμω εις 1519 αυτους 846 εν 1722 1520 τη 3588 ημερα 2250 εκεινη 1565 και 2532 καταλειψω αυτους 846 και 2532 αποστρεψω το 3588 προσωπον 4383 μου 3450 απ 575 ' αυτων 846 και 2532 εσται 2071 5704 καταβρωμα και 2532 ευρησουσιν 2147 5692 αυτον 846 κακα 2556 πολλα 4183 και 2532 θλιψεις 2347 και 2532 ερει 2046 5692 εν 1722 1520 τη 3588 ημερα 2250 εκεινη 1565 διοτι 1360 ουκ 3756 εστιν 2076 5748 κυριος 2962 ο 3588 3739 θεος 2316 μου 3450 εν 1722 1520 εμοι 1698 ευροσαν με 3165 τα 3588 κακα 2556 ταυτα 5024 5023

Douay Rheims Bible

And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me.

King James Bible - Deuteronomy 31:17

Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day. Are not these evils come upon us, because our God is not among us?

World English Bible

Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come on them; so that they will say in that day, 'Haven't these evils come on us because our God is not among us?'

World Wide Bible Resources


Deuteronomy 31:17

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.cxix Pg 3
Deut. xxxii. 16–23.

And after that Righteous One was put to death, we flourished as another people, and shot forth as new and prosperous corn; as the prophets said, ‘And many nations shall betake themselves to the Lord in that day for a people: and they shall dwell in the midst of all the earth.’2402

2402


Anf-03 v.iv.v.xxix Pg 40
Ps. xcvii. 3.

By Hoses He uttered the threat, “I will send a fire upon the cities of Judah;”4689

4689


Anf-01 vi.ii.ix Pg 4
Jer. iv. 4.

And again He says, “Hear, O Israel, for these things saith the Lord thy God.”1551

1551


Anf-03 iv.ix.iii Pg 11
Jer. iv. 3, 4. In Eng. ver., “break up your fallow ground;” but comp. de Pu. c. vi. ad init.

and in another place he says, “Behold, days shall come, saith the Lord, and I will draw up, for the house of Judah and for the house of Jacob,1171

1171 So Tertullian. In Jer. ibid.Israel and…Judah.”

a new testament; not such as I once gave their fathers in the day wherein I led them out from the land of Egypt.”1172

1172


Anf-03 v.iv.v.i Pg 27
Altered version of Jer. iv. 3, 4.

And in another passage: “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Jacob, and with the house of Judah; not according to the covenant that I made with their fathers in the day when I arrested their dispensation, in order to bring them out of the land of Egypt.”3502

3502


Anf-03 v.iv.vi.iv Pg 41
Jer. iv. 4.

as Moses likewise had enjoined, “Circumcise your hard hearts5360

5360


Anf-03 v.iv.ii.xx Pg 11
Jer. iv. 4.

It is this circumcision, therefore, and this renewal, which the apostle insisted on, when he forbade those ancient ceremonies concerning which their very founder announced that they were one day to cease; thus by Hosea: “I will also cause all her mirth to cease, her feast-days, her new moons, and her Sabbaths, and all her solemn feasts.”2562

2562


Anf-03 v.iv.vi.xiii Pg 26
Jer. iv. 4.

and even of Moses: “Circumcise, therefore, the hardness of your heart,”5809

5809


Anf-03 v.iv.v.xxix Pg 42
Vel: or, “if you please;” indicating some uncertainty in the quotation. The passage is more like Jer. xv. 14 than anything in Isaiah (see, however, Isa. xxx. 27; 30).

by Isaiah, “A fire has been kindled in mine anger.” He cannot lie. If it is not He who uttered His voice out of even the burning bush, it can be of no importance4691

4691 Viderit.

what fire you insist upon being understood.  Even if it be but figurative fire, yet, from the very fact that he takes from my element illustrations for His own sense, He is mine, because He uses what is mine. The similitude of fire must belong to Him who owns the reality thereof. But He will Himself best explain the quality of that fire which He mentioned, when He goes on to say, “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division.”4692

4692


Anf-02 vi.ii.viii Pg 27.1


Anf-02 vi.iv.v.xiii Pg 8.1


Treasury of Scriptural Knowledge, Chapter 31

VERSE 	(17) - 

De 29:20; 32:21,22 Jud 2:14,15 Ps 2:12; 90:11


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