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PARALLEL HISTORY BIBLE - Ezekiel 22:18


CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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LXX- Greek Septuagint - Ezekiel 22:18

υιε 5207 ανθρωπου 444 ιδου 2400 5628 γεγονασι μοι 3427 ο 3588 3739 οικος 3624 ισραηλ 2474 αναμεμειγμενοι παντες 3956 χαλκω και 2532 σιδηρω και 2532 κασσιτερω και 2532 μολιβω εν 1722 1520 μεσω 3319 αργυριου 694 αναμεμειγμενος εστιν 2076 5748

Douay Rheims Bible

Son of man, the house of Israel is become dress to me: all these are brass, and tin, and iron, and lead, in the midst of the furnace: they are become the dress of silver.

King James Bible - Ezekiel 22:18

Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.

World English Bible

Son of man, the house of Israel is become dross to me: all of them are brass and tin and iron and lead, in the midst of the furnace; they are the dross of silver.

Early Church Father Links

Anf-04 vi.ix.v.xv Pg 6, Npnf-212 iii.iv.iv.xiv Pg 4

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Ezekiel 22:18

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.xiii Pg 2
Isa. i. 22.

showing that the elders were in the habit of mingling a watered tradition with the simple command of God; that is, they set up a spurious law, and one contrary to the [true] law; as also the Lord made plain, when He said to them, “Why do ye transgress the commandment of God, for the sake of your tradition?”3937

3937


Anf-02 ii.iv.vii Pg 3.2


Anf-03 iv.xi.iii Pg 7
Isa. i. 22.

Some of them deny the immortality of the soul; others affirm that it is immortal, and something more. Some raise disputes about its substance; others about its form; others, again, respecting each of its several faculties. One school of philosophers derives its state from various sources, while another ascribes its departure to different destinations. The various schools reflect the character of their masters, according as they have received their impressions from the dignity1512

1512 Honor.

of Plato, or the vigour1513

1513 Vigor. Another reading has “rigor” (ακληρότης), harshness.

of Zeno, or the equanimity1514

1514 Tenor.

of Aristotle, or the stupidity1515

1515 Stupor.

of Epicurus, or the sadness1516

1516 Mœror.

of Heraclitus, or the madness1517

1517 Furor.

of Empedocles. The fault, I suppose, of the divine doctrine lies in its springing from Judæa1518

1518


Treasury of Scriptural Knowledge, Chapter 22

VERSE 	(18) - 

Ps 119:119 Isa 1:22 Jer 6:28-30


PARALLEL VERSE BIBLE

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