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PARALLEL HISTORY BIBLE - Ezra 1:5


CHAPTERS: Ezra 1, 2, 3, 4, 5, 6, 7, 8, 9, 10     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

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LXX- Greek Septuagint - Ezra 1:5

και 2532 ανεστησαν 450 5656 αρχοντες 758 των 3588 πατριων τω 3588 ιουδα 2448 2455 και 2532 βενιαμιν 958 και 2532 οι 3588 ιερεις 2409 και 2532 οι 3588 λευιται παντων 3956 ων 5607 5752 3739 εξηγειρεν ο 3588 3739 θεος 2316 το 3588 πνευμα 4151 αυτων 846 του 3588 αναβηναι οικοδομησαι 3618 5658 τον 3588 οικον 3624 κυριου 2962 τον 3588 εν 1722 1520 ιερουσαλημ 2419

Douay Rheims Bible

Then rose up the chief of the fathers of Juda and Benjamin, and the priests, and Levites, and every one whose spirit God had raised up, to go up to build the temple of the Lord, which was in Jerusalem.

King James Bible - Ezra 1:5

Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.

World English Bible

Then the heads of fathers' [houses] of Judah and Benjamin, and the priests, and the Levites, even all whose spirit God had stirred to go up rose up to build the house of Yahweh which is in Jerusalem.

Early Church Father Links

Npnf-108 ii.CXII Pg 5

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Ezra 1:5

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.lviii Pg 12
Gen. xxxii. 22–30.

And again, in other terms, referring to the same Jacob, it says the following: ‘And Jacob came to Luz, in the land of Canaan, which is Bethel, he and all the people that were with him. And there he built an altar, and called the name of that place Bethel; for there God appeared to him when he fled from the face of his brother Esau. And Deborah, Rebekah’s nurse, died, and was buried beneath Bethel under an oak: and Jacob called the name of it The Oak of Sorrow. And God appeared again to Jacob in Luz, when he came out from Mesopotamia in Syria, and He blessed him. And God said to him, Thy name shall be no more called Jacob, but Israel shall he thy name.’2156

2156


Anf-01 viii.iv.cxxvi Pg 4
Gen. xxxii. 24; 30.

and asserts it was God; narrating that Jacob said, ‘I have seen God face to face, and my life is preserved.’ And it is recorded that he called the place where He wrestled with him, appeared to and blessed him, the Face of God (Peniel). And Moses says that God appeared also to Abraham near the oak in Mamre, when he was sitting at the door of his tent at mid-day. Then he goes on to say: ‘And he lifted up his eyes and looked, and, behold, three men stood before him; and when he saw them, he ran to meet them.’2442

2442


Anf-02 vi.iii.i.vii Pg 19.1


Anf-01 ix.viii.xviii Pg 2
See Judg. vi. 27. It is not very clear how Irenæus makes out this allegory, but it is thought that he refers to the initial letter in the name ᾽Ιησοῦς, which stands for ten in the Greek enumeration. Compare the Epistle of Barnabas, cap. ix. p. 143, of this volume.

he (Gideon) might appear as having Jesus for a helper, as [is indicated] by the compact entered into with them. And when he did not choose to partake with them in their idol-worship, they threw the blame upon him: for “Jerubbaal” signifies the judgment-seat of Baal.


Anf-02 vi.iii.iii.xii Pg 45.1


Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(5) - 

:1 2Ch 36:22 Ne 2:12 Pr 16:1 2Co 8:16 Php 2:13 Jas 1:16,17


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