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PARALLEL HISTORY BIBLE - Galatians 1:9


CHAPTERS: Galatians 1, 2, 3, 4, 5, 6     

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LXX- Greek Septuagint - Galatians 1:9

ως 5613 προειρηκαμεν 4280 5758 και 2532 αρτι 737 παλιν 3825 λεγω 3004 5719 ει 1487 τις 5100 υμας 5209 ευαγγελιζεται 2097 5731 παρ 3844 ο 3739 παρελαβετε 3880 5627 αναθεμα 331 εστω 2077 5749

Douay Rheims Bible

As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema.

King James Bible - Galatians 1:9

As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

World English Bible

As we have said before, so I now say again: if any man preaches to you any "good news" other than that which you received, let him be cursed.

Early Church Father Links

Anf-02 vi.iv.i.x Pg 12.1, Anf-02 vi.iv.vi.xviii Pg 16.2, Anf-02 vi.iv.vii.xvi Pg 16.2, Anf-03 v.iii.iv Pg 4, Anf-03 v.iv.vi.i Pg 36, Anf-03 v.iv.vi.xii Pg 44, Anf-05 iv.iv.lxii Pg 36, Anf-05 iv.iv.xxii Pg 10, Anf-06 iii.iv.i.xxii Pg 5, Anf-06 x.iii.i Pg 59, Anf-07 vii.ii.i Pg 53, Npnf-101 vii.1.XCIII Pg 93, Npnf-104 iv.ix.iv Pg 8, Npnf-104 iv.ix.vii Pg 20, Npnf-104 iv.ix.xxx Pg 9, Npnf-104 iv.ix.xix Pg 8, Npnf-104 iv.ix.xv Pg 57, Npnf-104 iv.ix.xxxiv Pg 58, Npnf-106 vii.lxxxi Pg 36, Npnf-107 iii.xcix Pg 30, Npnf-108 ii.CIV Pg 42, Npnf-109 iii.xiii Pg 25, Npnf-109 viii.iii Pg 19, Npnf-111 vi.xxii Pg 14, Npnf-111 vi.xxxiii Pg 36, Npnf-111 vii.vi Pg 8, Npnf-111 vii.xxvii Pg 15, Npnf-113 iii.iii.i Pg 71, Npnf-203 iv.viii.i.iv Pg 81, Npnf-204 xiii.ii.i.iii Pg 71, Npnf-204 xiv.ii.ii Pg 20, Npnf-204 xvii.ii.i Pg 18, Npnf-204 xxv.iii.iii.ii Pg 42, Npnf-204 xiv.ii.ii Pg 20, Npnf-204 xiii.ii.i.iii Pg 71, Npnf-204 xxv.iii.iii.ii Pg 42, Npnf-204 xvii.ii.i Pg 18, Npnf-205 viii.i.viii.i Pg 5, Npnf-207 ii.ix Pg 78, Npnf-211 iii.xxxiv Pg 4, Npnf-212 ii.iv.xxxii Pg 8, Npnf-212 ii.v.xiii Pg 31

World Wide Bible Resources


Galatians 1:9

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.i.x Pg 12.1


Anf-03 v.iv.vi.i Pg 36
Although St. Luke wrote the Acts of the Apostles, Marcion does not seem to have admitted this book into his New Testament. “It is clearly excluded from his catalogue, as given by Epiphanius. The same thing appears from the more ancient authority of Tertullian, who begins his Book v. against Marcion with showing the absurdity of his conduct in rejecting the history and acts of the apostles, and yet receiving St. Paul as the chief of the apostles, whose name is never mentioned in the Gospel with the other apostles, especially since the account given by Paul himself in Gal. i.–ii. confirms the account which we have in the Acts. But the reason why he rejected this book is (as Tertullian says) very evident, since from it we can plainly show that the God of the Christians and the God of the Jews, or the Creator, was the same being and that Christ was sent by Him, and by no other” (Lardner’s Works, Hist. of Heretics, chap. x. sec. 41).

at all events, have handed down to me this career of Paul, which you must not refuse to accept. Thence I demonstrate that from a persecutor he became “an apostle, not of men, neither by man;”5223

5223


Anf-03 v.iv.vi.ii Pg 26
Gal. i. 8.

It is by way of an example that he has expressed himself. If even he himself might not preach any other gospel, then neither might an angel. He said “angel” in this way, that he might show how much more men ought not to be believed, when neither an angel nor an apostle ought to be; not that he meant to apply5260

5260 Referret.

an angel to the gospel of the Creator.  He then cursorily touches on his own conversion from a persecutor to an apostle—confirming thereby the Acts of the Apostles,5261

5261 A similar remark occurs in Præscript. Hæretic. c. xxiii. p. 253.

in which book may be found the very subject5262

5262 Ipsa materia.

of this epistle, how that certain persons interposed, and said that men ought to be circumcised, and that the law of Moses was to be observed; and how the apostles, when consulted, determined, by the authority of the Holy Ghost, that “a yoke should not be put upon men’s necks which their fathers even had not been able to bear.”5263

5263


Anf-03 v.iii.xxix Pg 8
Gal. i. 8. [In this chapter (xxix.) the principle of Prescription is condensed and brought to the needle-point—Quod semper. If you can’t show that your doctrine was always taught, it is false: and this is “Prescription.”]



Anf-03 v.iii.vi Pg 13
Anathema. See Gal. i. 8.

by us. The Holy Ghost had even then foreseen that there would be in a certain virgin (called) Philumene1908

1908 Concerning Philumene, see below, chap. xxv.; Eusebius, Hist. Eccl. v. 13; Augustine, de Hæres, chap. xlii. ; Jerome, Epist. adv. Ctesiph. (Works, ed. Ben.) iv. 477, and in his Commentary on Galatians, ii. See also Tertullian, Against Marcion, p. 139, Edinb. Edition.

an angel of deceit, “transformed into an angel of light,”1909

1909


Anf-03 v.iv.v.iv Pg 26
Gal. i. 8.

because it is a strange gospel which he has preached. So that, whilst he amends, he only confirms both positions: both that our Gospel is the prior one, for he amends that which he has previously fallen in with; and that that is the later one, which, by putting it together out of the emendations of ours, he has made his own Gospel, and a novel one too.


Anf-03 v.iv.vi.ii Pg 25
Gal. i. 8.

because he was aware that the Creator was going to introduce a gospel! But you thus entangle yourself still more. For this is now the mesh in which you are caught. To affirm that there are two gospels, is not the part of a man who has already denied that there is another. His meaning, however, is clear, for he has mentioned himself first (in the anathema): “But though we or an angel from heaven preach any other gospel.”5259

5259


Anf-03 v.vii.vi Pg 8
Deut. vi. 5.

And the Lord says, “This is life eternal, to know the only true God, and Jesus Christ whom He has sent.”1014

1014 John xvii. 31.

And again, “A new commandment give I unto you, that ye love one another. On these two commandments hang all the law and the prophets.”1015

1015


Anf-03 v.vii.xxiv Pg 9
Gal. i. 8.

he calls attention to the artful influence of Philumene,7276

7276 Comp. de Præscr. Hæret. c. xxx. p. 257, supra.

the virgin friend of Apelles. Surely he is antichrist who denies that Christ has come in the flesh.7277

7277


Anf-03 v.iii.iv Pg 4
Adulteri evangelizatores, the spurious preachers of the gospel. [Galat. i. 8, 9, an example of Apostolic præscription.]

Who also are the Antichrists, both now and evermore, but the men who rebel against Christ?1885

1885 Hoc scil. “tempore.”

Heresies, at the present time, will no less rend the church by their perversion of doctrine, than will Antichrist persecute her at that day by the cruelty of his attacks,1886

1886 Oehler’s “persecutionem” ought of course to be “persecutionum.”

except that persecution make seven martyrs, (but) heresy only apostates. And therefore “heresies must needs be in order that they which are approved might be made manifest,”1887

1887


Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(9) - 

2Co 1:17; 13:1,2 Php 3:1; 4:4


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