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  • PARALLEL HISTORY BIBLE - Galatians 5:21

    CHAPTERS: Galatians 1, 2, 3, 4, 5, 6     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26




    LXX- Greek Septuagint - Galatians 5:21

    φθονοι 5355 φονοι 5408 μεθαι 3178 κωμοι 2970 και 2532 τα 3588 ομοια 3664 τουτοις 5125 α 3739 προλεγω 4302 5719 υμιν 5213 καθως 2531 και 2532 προειπον 4277 5627 οτι 3754 οι 3588 τα 3588 τοιαυτα 5108 πρασσοντες 4238 5723 βασιλειαν 932 θεου 2316 ου 3756 κληρονομησουσιν 2816 5692

    Douay Rheims Bible

    Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.

    King James Bible - Galatians 5:21

    Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in
    time past, that they which do such things shall not inherit the kingdom of God.

    World English Bible

    envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who
    practice such things will not inherit the Kingdom of God.

    Early Church Father Links

    Anf-01 ix.ii.vii Pg 8, Anf-02 ii.iii.viii Pg 4.1, Anf-03 Pg 42, Anf-03 v.viii.xlix Pg 14, Anf-04 iii.viii.xvii Pg 18, Anf-04 iii.viii.xvii Pg 5, Anf-04 Pg 10, Anf-05 Pg 30, Anf-08 viii.viii.ii.iii Pg 20, Npnf-101 vii.1.XCIII Pg 191, Npnf-101 vii.1.XXIX Pg 20, Npnf-102 iv.XIV.2 Pg 10, Npnf-102 iv.XXI.25 Pg 3, Npnf-102 Pg 12, Npnf-103 v.i.ix Pg 3, Npnf-103 v.i.xxviii Pg 3, Npnf-104 v.iv.ix.liv Pg 3, Npnf-104 Pg 2, Npnf-104 v.iv.vii.xiv Pg 6, Npnf-104 v.iv.viii.xii Pg 17, Npnf-104 v.iv.viii.xii Pg 9, Npnf-104 v.v.iv.cix Pg 3, Npnf-104 v.iv.viii.xliii Pg 5, Npnf-104 Pg 9, Npnf-105 xii.lxv Pg 5, Npnf-108 ii.LXXXI Pg 73, Npnf-108 ii.LXXXIX Pg 97, Npnf-109 iv.iv Pg 13, Npnf-111 vii.vii Pg 6, Npnf-113 iii.iii.v Pg 77, Npnf-208 ix.ccxxxiv Pg 6

    World Wide Bible Resources

    Galatians 5:21

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.ii.vii Pg 8
    Gal. v. 21.

    For instance, they make no scruple about eating meats offered in sacrifice to idols, imagining that they can in this way contract no defilement. Then, again, at every heathen festival celebrated in honour of the idols, these men are the first to assemble; and to such a pitch do they go, that some of them do not even keep away from that bloody spectacle hateful both to God and men, in which gladiators either fight with wild beasts, or singly encounter one another. Others of them yield themselves up to the lusts of the flesh with the utmost greediness, maintaining that carnal things should be allowed to the carnal nature, while spiritual things are provided for the spiritual. Some of them, moreover, are in the habit of defiling those women to whom they have taught the above doctrine, as has frequently been confessed by those women who have been led astray by certain of them, on their returning to the Church of God, and acknowledging this along with the rest of their errors. Others of them, too, openly and without a blush, having become passionately attached to certain women, seduce them away from their husbands, and contract marriages of their own with them. Others of them, again, who pretend at first to live in all modesty with them as with sisters, have in course of time been revealed in their true colours, when the sister has been found with child by her [pretended] brother.

    Anf-02 ii.iii.viii Pg 4.1

    Anf-03 Pg 42
    Gal. v. 19–21.

    In other passages also he is accustomed to put the natural condition instead of the works that are done therein, as when he says, that “they who are in the flesh cannot please God.”5666


    Anf-03 v.viii.xlix Pg 14
    Gal. v. 21.

    even because they bore not the image of the heavenly, as they had borne the image of the earthy; and so, in consequence of their old conversation, they were to be regarded as nothing else than flesh and blood. But even if the apostle had abruptly thrown out the sentence that flesh and blood must be excluded from the kingdom of God, without any previous intimation of his meaning, would it not have been equally our duty to interpret these two substances as the old man abandoned to mere flesh and blood—in other words, to eating and drinking, one feature of which would be to speak against the faith of the resurrection: “Let us eat and drink, for to-morrow we die.”7650


    Edersheim Bible History

    Lifetimes vii.xi Pg 112.6

    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(21) - 

    De 21:20 Lu 21:34 Ro 13:13 1Co 5:11; 6:10 Eph 5:18 1Th 5:7


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