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  • PARALLEL HISTORY BIBLE - Genesis 11:27


    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32

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    LXX- Greek Septuagint - Genesis 11:27

    αυται 3778 δε 1161 αι 3588 3739 γενεσεις θαρα 2291 θαρα 2291 εγεννησεν 1080 5656 τον 3588 αβραμ και 2532 τον 3588 ναχωρ 3493 και 2532 τον 3588 αρραν και 2532 αρραν εγεννησεν 1080 5656 τον 3588 λωτ 3091

    Douay Rheims Bible

    And these are the generations of Thare: Thare begot Abram, Nachor, and Aran. And Aran begot Lot.

    King James Bible - Genesis 11:27

    Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

    World English Bible

    Now this is the
    history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot.

    Early Church Father Links

    Npnf-102 iv.XVI.12 Pg 4, Npnf-107 iii.xxix Pg 9

    World Wide Bible Resources


    Genesis 11:27

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.ix.ii Pg 26
    i.e., nephew. See Gen. xi. 31; xii. 5.

    of Abraham, proves that it was for the merits of righteousness, without observance of the law, that he was freed from the conflagration of the Sodomites.1161

    1161


    Anf-03 iv.ix.ii Pg 26
    i.e., nephew. See Gen. xi. 31; xii. 5.

    of Abraham, proves that it was for the merits of righteousness, without observance of the law, that he was freed from the conflagration of the Sodomites.1161

    1161


    Anf-01 ii.ii.x Pg 3
    Gen. xii. 1–3.

    And again, on his departing from Lot, God said to him. “Lift up thine eyes, and look from the place where thou now art, northward, and southward, and eastward, and westward; for all the land which thou seest, to thee will I give it, and to thy seed for ever. And I will make thy seed as the dust of the earth, [so that] if a man can number the dust of the earth, then shall thy seed also be numbered.”47

    47


    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Npnf-201 iii.vii.xix Pg 21


    Anf-01 viii.iv.cxxvii Pg 3
    Gen. xviii. 22.

    or, ‘The Lord spake to Moses,’2450

    2450


    Anf-02 vi.iv.ii.xi Pg 13.1


    Anf-03 iv.ix.ii Pg 26
    i.e., nephew. See Gen. xi. 31; xii. 5.

    of Abraham, proves that it was for the merits of righteousness, without observance of the law, that he was freed from the conflagration of the Sodomites.1161

    1161


    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Anf-01 ix.vi.viii Pg 15
    Gen. xviii. 1.

    and again to Moses, saying, “I have surely seen the affliction of My people in Egypt, and I have come down to deliver them.”3878

    3878


    Anf-01 viii.iv.lvi Pg 2
    Gen. xviii. 1, 2.

    (and so on;)2126

    2126


    Anf-03 v.vii.iii Pg 13
    Or, “mark.”

    of an animal possessed of shape, because their nature is in itself simple.
    guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him,1001

    1001


    Anf-03 vi.iv.xxvi Pg 3
    I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.]

    —especially “a stranger,” lest perhaps he be “an angel.”  But again, when received yourself by brethren, you will not make8932

    8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice.

    earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933

    8933


    Npnf-201 iii.vi.ii Pg 17


    Npnf-201 iv.vi.iii.li Pg 4


    Anf-03 v.vii.iii Pg 13
    Or, “mark.”

    of an animal possessed of shape, because their nature is in itself simple.
    guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him,1001

    1001


    Anf-03 vi.iv.xxvi Pg 3
    I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.]

    —especially “a stranger,” lest perhaps he be “an angel.”  But again, when received yourself by brethren, you will not make8932

    8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice.

    earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933

    8933


    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Anf-01 viii.iv.lvi Pg 34
    Gen. xviii. 20–23.

    (and so on,2143

    2143 Comp. Note 2, p. 223.

    for I do not think fit to write over again the same words, having written them all before, but shall of necessity give those by which I established the proof to Trypho and his companions. Then I proceeded to what follows, in which these words are recorded:) “ ‘And the Lord went His way as soon as He had left communing with Abraham; and [Abraham] went to his place. And there came two angels to Sodom at even. And Lot sat in the gate of Sodom;’2144

    2144


    Anf-02 vi.iv.ii.xi Pg 13.1


    Treasury of Scriptural Knowledge, Chapter 11

    VERSE 	(27) - 

    :31; 12:4; 13:1-11; 14:12; 19:1-29 2Pe 2:7


    PARALLEL VERSE BIBLE

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