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  • PARALLEL BIBLE - Matthew 25:38


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46

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    King James Bible - Matthew 25:38

    When saw we thee a stranger, and took thee in? or naked, and clothed thee?

    World English Bible

    When did we see you as a stranger, and take you in; or naked, and clothe you?

    Douay-Rheims - Matthew 25:38

    And when did we see thee a stranger, and took thee in? or naked, and covered thee?

    Webster's Bible Translation

    When saw we thee a stranger, and took thee in? or naked, and clothed thee?

    Greek Textus Receptus


    ποτε
    4219 PRT-I δε 1161 CONJ σε 4571 P-2AS ειδομεν 1492 5627 V-2AAI-1P ξενον 3581 A-ASM και 2532 CONJ συνηγαγομεν 4863 5627 V-2AAI-1P η 2228 PRT γυμνον 1131 A-ASM και 2532 CONJ περιεβαλομεν 4016 5627 V-2AAI-1P

    Treasury of Scriptural Knowledge

    VERSE (38) -
    :38

    SEV Biblia, Chapter 25:38

    ¿Y cundo te vimos husped, y te recogimos? ¿O desnudo, y te cubrimos?

    John Gill's Bible Commentary

    Ver. 38. When saw we thee a
    stranger, and took thee in ? etc.] As they had never seen him hungry and thirsty, in his own person, though he was both in the days of his flesh, and were ministered to, both by angels, and by good women out of their substance; so they had never seen him a stranger, and took him into their houses; yet they had, seen him hungry and thirsty, and as a stranger in his members, and had done these good offices to him in them, and to them for his sake: or naked, and clothed thee ? for so Christ in person never was, until stripped of his raiment by the soldiers, and officers; but they had seen many of his poor saints without clothing, and had covered their nakedness.

    Matthew Henry Commentary

    Verses 31-46 - This is a description of the last
    judgment. It is as an explanation of the former parables. There is a judgment to come, in which every ma shall be sentenced to a state of everlasting happiness, or misery Christ shall come, not only in the glory of his Father, but in his ow glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the on from the other; such are the weaknesses of saints, such the hypocrisie of sinners; and death takes both: but in that day they will be parte for ever. Jesus Christ is the great Shepherd; he will shortl distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saint and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuabl possession on earth; yet this is but a faint resemblance of the blesse state of the saints in heaven. It is a kingdom prepared. The Fathe provided it for them in the greatness of his wisdom and power; the So purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inheri it. What we inherit is not got by ourselves. It is God that makes heir of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God's sake, through Jesu Christ, are here noticed as marking the character of believers mad holy by the Spirit of Christ, and as the effects of grace bestowed of those who do them. The wicked in this world were often called to com to Christ for life and rest, but they turned from his calls; and justl are those bid to depart from Christ, that would not come to him Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way s shall our end be __________________________________________________________________


    Greek Textus Receptus


    ποτε
    4219 PRT-I δε 1161 CONJ σε 4571 P-2AS ειδομεν 1492 5627 V-2AAI-1P ξενον 3581 A-ASM και 2532 CONJ συνηγαγομεν 4863 5627 V-2AAI-1P η 2228 PRT γυμνον 1131 A-ASM και 2532 CONJ περιεβαλομεν 4016 5627 V-2AAI-1P


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46

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