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PARALLEL BIBLE - Matthew 25:8


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King James Bible - Matthew 25:8

And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

World English Bible

The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'

Douay-Rheims - Matthew 25:8

And the foolish said to the wise: Give us of your oil, for our lamps are gone out.

Webster's Bible Translation

And the foolish said to the wise, Give us of your oil: for our lamps are gone out.

Greek Textus Receptus


αι
3588 T-NPF δε 1161 CONJ μωραι 3474 A-NPF ταις 3588 T-DPF φρονιμοις 5429 A-DPF ειπον 2036 5627 V-2AAI-3P δοτε 1325 5628 V-2AAM-2P ημιν 2254 P-1DP εκ 1537 PREP του 3588 T-GSN ελαιου 1637 N-GSN υμων 5216 P-2GP οτι 3754 CONJ αι 3588 T-NPF λαμπαδες 2985 N-NPF ημων 2257 P-1GP σβεννυνται 4570 5743 V-PPI-3P

Treasury of Scriptural Knowledge

VERSE (8) -
Mt 3:9 Lu 16:24 Ac 8:24 Re 3:9

SEV Biblia, Chapter 25:8

Y las fatuas dijeron a las prudentes: Dadnos de vuestro aceite; porque nuestras lmparas se apagan.

Clarke's Bible Commentary - Matthew 25:8

Verse 8. Our lamps are gone out.] sbennuntai, are going out. So then it is evident that they were once lighted. They had once
hearts illuminated and warmed by faith and love; but they had backslidden from the salvation of God, and now they are excluded from heaven, because, through their carelessness, they have let the light that was in them become darkness, and have not applied in time for a fresh supply of the salvation of God.

A Jewish rabbin supposes God addressing man thus:-I give thee my lamp, give thou me thy lamp; if thou keep my lamp I will keep thy lamp; but if thou extinguish my lamp I will extinguish thy lamp. That is, I give thee my WORD and testimonies to be a light unto thy feet and a lanthorn to thy steps, to guide thee safely through life; give me thy SOUL and all its concerns, that I may defend and save thee from all evil: keep my WORD, walk in my ways, and I will keep thy SOUL that nothing shall injure it; but if thou trample under foot my laws, I will cast thy soul into outer darkness.


John Gill's Bible Commentary

Ver. 8. And the foolish said unto the wise, give us of your oil , etc.] A graceless person may be able to see the grace of God in others, be convinced of it, and acknowledge it, as these foolish virgins did: they saw that the wise virgins had oil, that is, grace; this they knew by the bright burning of their lamps, by their readiness in trimming them, and that in a different way from them; by their sedate composure of mind, and confidence of soul, notwithstanding the midnight cry; and by their ardent and affectionate desire to meet the bridegroom. A graceless person may also see a need of grace: these foolish virgins had no such sense, when they first took up their profession; they went on a long time in a course of religion, without any thoughts of it; and the sense they had now was not of the need of it, in the vessels of their hearts, but in their lamps only; nor was it from the Spirit of God, but through the surprise and terror of the midnight cry. Such persons may also be desirous of the grace of God; not because of the intrinsic nature and worth of it, nor for the service and glory of God, but from a mere principle of self-love; and when they can go on no longer with the lamp of profession; and then they desire to have it any where, rather than from Christ, as did these foolish virgins; and who betrayed their folly by applying to saints for it. Had they asked their advice in this their distress, it would have been wisely done; or had they desired their prayers for them; or that they would impart some spiritual instructions to them; but to ask their grace of them was exceeding foolish; when grace only comes from God, who is the God of all grace, through Christ as mediator, in whom the fulness of it dwells, and by the Spirit, who is a Spirit of grace and of supplication; but is never to be had from men, no, not from the best men on earth, nor from the angels in heaven. The reason of this their request follows, for our lamps are gone out ; which may be said to be when professors neglect the duties of religion, drop, or deny the doctrines of the Gospel formerly professed by them, become bad in their principles, and scandalous in their lives, or withdraw themselves from the churches of Christ; though neither of these seem to be the case here: wherefore this going out of their lamps seems to intend the insufficiency of an external profession of religion to meet the bridegroom, and support a person with confidence and intrepidity in his presence: these foolish virgins now saw, when too late, that their lamps availed them nothing; they were gone out, and become useless and unprofitable, because they had not the oil of grace with them; or what they had was only counterfeit grace, or only an appearance of it; a mere form of godliness, without its power; or only gifts which are perishable, and now failed, ceased, and were vanishing away; wherefore this is no instance of the loss of true grace, nor at all militates against the perseverance of the saints.

Matthew Henry Commentary

Verses 1-13 - The circumstances of the
parable of the ten virgins were taken from the marriage customs among the Jews, and explain the great day of Christ' coming. See the nature of Christianity. As Christians we profess to attend upon Christ, to honour him, also to be waiting for his coming Sincere Christians are the wise virgins, and hypocrites the foolis ones. Those are the truly wise or foolish that are so in the affairs of their souls. Many have a lamp of profession in their hands, but have not, in their hearts, sound knowledge and settled resolution, which ar needed to carry them through the services and trials of the presen state. Their hearts are not stored with holy dispositions, by the new-creating Spirit of God. Our light must shine before men in goo works; but this is not likely to be long done, unless there is a fixed active principle in the heart, of faith in Christ, and love to God an our brethren. They all slumbered and slept. The delay represents the space between the real or apparent conversion of these professors, an the coming of Christ, to take them away by death, or to judge the world. But though Christ tarry past our time, he will not tarry pas the due time. The wise virgins kept their lamps burning, but they di not keep themselves awake. Too many real Christians grow remiss, an one degree of carelessness makes way for another. Those that allo themselves to slumber, will scarcely keep from sleeping; therefor dread the beginning of spiritual decays. A startling summons was given God ye forth to meet Him, is a call to those prepared. The notice of Christ's approach, and the call to meet him, will awaken. Even thos best prepared for death have work to do to get actually ready, 2P 3:14. It will be a day of search and inquiry; and it concerns us to think how we shall then be found. Some wanted oil to supply their lamp when going out. Those that take up short of true grace, will certainl find the want of it one time or other. An outward profession may ligh a man along this world, but the damps of the valley of the shadow of death will put out such a light. Those who care not to live the life yet would die the death of the righteous. But those that would be saved, must have grace of their own; and those that have most grace have none to spare. The best need more from Christ. And while the poor alarmed soul addresses itself, upon a sick-bed, to repentance an prayer, in awful confusion, death comes, judgment comes, the work i undone, and the poor sinner is undone for ever. This comes of havin oil to buy when we should burn it, grace to get when we should use it Those, and those only, shall go to heaven hereafter, that are mad ready for heaven here. The suddenness of death and of Christ's comin to us then, will not hinder our happiness, if we have been prepared The door was shut. Many will seek admission into heaven when it is to late. The vain confidence of hypocrites will carry them far i expectations of happiness. The unexpected summons of death may alar the Christian; but, proceeding without delay to trim his lamp, his graces often shine more bright; while the mere professor's conduc shows that his lamp is going out. Watch therefore, attend to the business of your souls. Be in the fear of the Lord all the day long.


Greek Textus Receptus


αι
3588 T-NPF δε 1161 CONJ μωραι 3474 A-NPF ταις 3588 T-DPF φρονιμοις 5429 A-DPF ειπον 2036 5627 V-2AAI-3P δοτε 1325 5628 V-2AAM-2P ημιν 2254 P-1DP εκ 1537 PREP του 3588 T-GSN ελαιου 1637 N-GSN υμων 5216 P-2GP οτι 3754 CONJ αι 3588 T-NPF λαμπαδες 2985 N-NPF ημων 2257 P-1GP σβεννυνται 4570 5743 V-PPI-3P

Vincent's NT Word Studies

8. Are gone out (sbennuntai). The A.V. misses the graphic force of the continuous present, denoting something in progress. They see the
flame waning and flickering, and cry, Our lamps are going out! So Rev.

Robertson's NT Word Studies

25:8 {Are going out} (sbennuntai). Present middle indicative of linear action, not punctiliar or aoristic. When the five foolish
virgins lit their lamps, they discovered the lack of oil. The sputtering, flickering, smoking wicks were a sad revelation. "And _perhaps_ we are to understand that there is something in the coincidence of the lamps going out just as the Bridegroom arrived. mere outward religion is found to have no illuminating power" (Plummer).


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