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  • PARALLEL BIBLE - Matthew 25:1

    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46




    King James Bible - Matthew 25:1

    Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

    World English Bible

    "Then the Kingdom of Heaven will be like ten virgins, who took their
    lamps, and went out to meet the bridegroom.

    Douay-Rheims - Matthew 25:1

    THEN shall the kingdom of heaven be like to ten virgins, who taking their
    lamps went out to meet the bridegroom and the bride.

    Webster's Bible Translation

    Then shall the kingdom of heaven be likened to ten virgins, who took their
    lamps, and went forth to meet the bridegroom.

    Greek Textus Receptus

    5119 ADV ομοιωθησεται 3666 5701 V-FPI-3S η 3588 T-NSF βασιλεια 932 N-NSF των 3588 T-GPM ουρανων 3772 N-GPM δεκα 1176 A-NUI παρθενοις 3933 N-DPF αιτινες 3748 R-NPF λαβουσαι 2983 5631 V-2AAP-NPF τας 3588 T-APF λαμπαδας 2985 N-APF αυτων 846 P-GPF εξηλθον 1831 5627 V-2AAI-3P εις 1519 PREP απαντησιν 529 N-ASF του 3588 T-GSM νυμφιου 3566 N-GSM

    Treasury of Scriptural Knowledge

    VERSE (1) -
    Mt 24:42-51 Lu 21:34-36

    SEV Biblia, Chapter 25:1

    ¶ Entonces el Reino de los cielos ser semejante a diez vírgenes, que tomando sus lmparas, salieron a recibir al esposo.

    Clarke's Bible Commentary - Matthew 25:1

    Verse 1. Then shall the
    kingdom of heaven] The state of Jews and professing Christians-the state of the visible Church at the time of the destruction of Jerusalem, and in the day of judgment: for the parable appears to relate to both those periods. And particularly at the time in which Christ shall come to judge the world, it shall appear what kind of reception his Gospel has met with. This parable, or something very like it, is found in the Jewish records: so in a treatise entitled RESHITH CHOCMAH, the beginning of wisdom, we read thus: "Our wise men of blessed memory say, Repent whilst thou hast strength to do it, whilst thy lamp burns, and thy oil is not extinguished; for if thy lamp be gone out, thy oil will profit thee nothing." Our doctors add, in MEDRASH: "The holy blessed God said to Israel, My sons, repent whilst the gates of repentance stand open; for I receive a gift at present, but when I shall sit in judgment, in the age to come, I will receive none." Another parable, mentioned by Kimchi, on Isa. lxv. 13. "Rabbi Yuchanan, the son of Zachai, spoke a parable concerning a king, who invited his servants, but set them no time to come: the prudent and wary among them adorned themselves and, standing at the door of the king's house, said, Is any thing wanting in the house of the king? (i.e. Is there any work to be done?) But the foolish ones that were among them went away, and working said, When shall the feast be in which there is no labour? Suddenly the king sought out his servants: those who were adorned entered in, and they who were still polluted entered in also. The king was glad when he met the prudent, but he was angry when he met the foolish: he said, Let the prudent sit down and eat-let the others stand and look on." Rabbi Eliezer said, "Turn to God one day before your death." His disciples said, "How can a man know the day of his death?" He answered them, "Therefore you should turn to God to-day, perhaps you may die to-morrow; thus every day will be employed in returning." See Kimchi in Isa. lxv. 13.

    Virgins] Denoting the purity of the Christian doctrine and character. In this parable, the bridegroom is generally understood to mean Jesus Christ.

    The feast, that state of felicity to which he has promised to raise his genuine followers. The wise, or prudent, and foolish virgins, those who truly enjoy, and those who only profess the purity and holiness of his religion. The oil, the grace and salvation of God, or that faith which works by love. The vessel, the heart in which this oil is contained. The lamp, the profession of enjoying the burning and shining light of the Gospel of Christ. Going forth; the whole of their sojourning upon earth.

    John Gill's Bible Commentary

    Ver. 1. Then shall the kingdom of heaven , etc.] The Gospel church state; (See Gill on Matthew 13:24) either as it would be a little before the coming of the son of man to take vengeance on the Jews; or as it will be a little before his second coming to judgment: for the parable is manifestly connected with, and refers to the preceding chapter, which chiefly treats of Jerusalems destruction: but though the Jews were in great security before their utter ruin, yet it does not appear that the Christian church was then in such a lukewarm, drowsy, and sleepy condition, as this parable represents; and since, in the latter part of the preceding chapter, there are some hints of Christs second and last coming; when the servant found doing his Lords will, will be greatly honoured, and the wicked, cruel, and licentious servant will be severely punished; and since, at the close of this and the following parable, there is a very lively description given of the last judgment; as also, because it appears elsewhere, that such will be the formal, lukewarm, cold, indifferent, secure, and sleepy state of the church, before the second coming of Christ: it seems right and best to understand this parable, and the following, as having respect to that: and that the design of it is to show, what will be the case of professors at that time; the difference between nominal and real Christians; how far persons may go in a profession of religion, and yet, at last, be shut out of heaven: as also the suddenness of Christs coming; the necessity of being ready for it; and how watchful the saints should be, that they be not surprised with it. Now some time before this, the Gospel church state, or the body of professing Christians, will be likened unto ten virgins ; to virgins for quality; being betrothed ones to Christ, at least in profession; and because of the singleness of their love, and chaste adherence to him, however, as they will declare, and which, in some of them, will be fact; and for their beauty, comeliness, and gay attire, being, as they will profess, clothed with the righteousness of Christ; with that fine linen, clean and white, with cloth of gold, and raiment of needlework, and so perfectly comely through his comeliness: and for their purity and uncorruptness of doctrine, worship, and conversation, at least in appearance, and which will be true of many of them; and all, from their profession, will bear the same character: these for their quantity and number, are compared to ten virgins; which may, perhaps, denote the small number of professors at this time; (see Genesis 18:32) that there will be but few, that will then name the name of Christ, and fewer still who will not have defiled their garments, and be virgins indeed. The number ten was greatly taken notice of, and used among the Jews: a congregation, with them, consisted of ten persons, and less than that number did not make one f1432 : and wherever there were ten persons in a place, they were obliged to build a synagogue f1433 . Ten elders of the city were witnesses of Boazs taking Ruth to be his wife, ( Ruth 4:2,9,10).

    Now it may be in reference to the former of these, that this number ten is here expressed, since the parable relates to the congregated churches of Christ, or to Christs visible church on earth: moreover, they say, that with less than ten they did not divide the shema, (i.e. hear O Israel, and say any part of the blessings that went before it;) nor did (the messenger of the congregation) go before the ark (to pray); nor did (the priests) lift up their hands (to bless the people); nor did they read in the law (in the congregation); nor did they dismiss (the people) with (a passage out of one of) the prophets; nor did they make a standing, and a sitting (when they carried the dead to the grave, which used to be done seven times, to weep over the dead); nor did they say the blessing of the mourners, nor the comforts of the mourners (when they returned from the grave, and stood in a row to comfort the mourner; and there was no row less than ten); yntj tkrbw , nor the blessing of the bridegrooms, which consisted of seven blessings, and this was not said but in the presence of ten persons f1434 : to which there may be an allusion here: for the whole alludes to the solemnities of a marriage among the Jews, when the bridegroom fetched home his bride from her fathers house, attended with his friends, the children of the bridechamber, and which was usually done in the night: and, at the same time, the bride was waiting for him, accompanied with virgins, or bridemaids; (see Psalm 45:14) who, when they perceived the bridegroom coming, went out with lamps, or torches, to meet him, and conduct him to her; hence it follows, which took their lamps, and went forth to meet the bridegroom . The Vulgate Latin, Syriac, and Persic versions, add, and the bride, contrary to the Greek copies, excepting the Cambridge copy of Bezas. Nor do the Arabic and Ethiopic versions so read; nor Munsters Hebrew Gospel; nor does it agree with the above custom. By the bridegroom is meant Christ, who stands in this relation to his church and people; he saw them in the glass of the purposes and decrees of God, and loved them, and asked them of his father to be given him as his spouse and bride; and who did give them to him, when he secretly betrothed them to himself, in the everlasting covenant, as he does their particular persons at conversion, and will consummate the marriage of them all at the last day; and, in the mean while, acts the part of a bridegroom to them; he loves them as a bridegroom loves his bride, with a love prior to theirs, free and unmerited; with a love of complacency and delight, which is single and chaste, strong and affectionate; constant and perpetual, wonderful, matchless, and inconceivable: he sympathizes with them, nourishes, and cherishes them as his own flesh; providing spiritual food, and rich clothing for them; and indulging them with intimate communion with himself, and interests them in all he has; and when he comes again a second time, he will appear under this character. His first appearance was mean, in the form of a servant, in the likeness of sinful flesh, in garments rolled in blood; but when he comes a second time, he will appear as a bridegroom in his nuptial robes; all his elect will be prepared for him, beautified and adorned as a bride for her husband; when he will come and take them home to himself, and will avow them to be his before his Father, and his holy angels: and which will be a time of great glory, and great joy. Now these virgins are said to take their lamps, and go forth to meet him: by their lamps are meant, either the word of God, the Scriptures of truth, particularly the Gospel, and the doctrines of it; which, like a lamp, were lighted in the evening of the Jewish dispensation, and will shine the brightest towards the end of the world: these are like lamps both to walk by, and work by, and were a light to all these virgins; some were savingly enlightened into them, and by them; and others only notionally, but were taken up, owned, and professed, as the rule of faith and practice, by them all; and that in order to meet and find the bridegroom, for they testify of him: or rather an external profession of religion is designed by the lamps, which is distinct from the oil of grace, and the vessel of the heart, in which that is; and is that into which the oil is put and burns, so as to become visible: and must be daily recruited, and trimmed with fresh supplies of grace from Christ, without which it cannot be kept up, nor will be of any use and service; and is what may go out, or be dropped and lost, as some of these lamps. Now this was what was taken up by them all; they all made a profession of Christ, and his Gospel: some of them took it up aright, upon an experience of the grace of God, and principles of grace wrought in their souls; others, without any experience, and without considering the nature, importance, and consequences of a profession: and so they all went forth to meet the bridegroom: some in the exercise of faith on him, and in his coming; in love to him, and his appearance; desiring, and longing to see him; expecting, and waiting for him: others only in a way of a visible profession of religion, and an outward attendance on ordinances. The custom here alluded to of meeting the bridegroom, and attending the bride home to his house in the night, with lighted torches, or lamps, and such a number of them as here mentioned, was not only the custom of the Jews, but of other eastern nations f1435 .

    Jarchi says f1436 , it was the custom of the Ishmaelites; his words are these: it was a custom in the land of Ishmael, to bring the bride from her fathers house to her husbands house, hlylb , in the night, before she entered the nuptial chamber; and to carry before her ysdnwq r[k , about ten staves; and upon the top of the staff was the form of a brazen dish, and in the midst of it, pieces of garments, oil, and pitch, which they set fire to, and lighted before her.

    Something like this is the custom of the East Indians now, which is thus related f1437 : on the day of their marriage, the husband and wife being both in the same palki, or palanquin, (which is the ordinary way of carriage in the country, and is carried by four men upon their shoulders,) go out between seven and eight oclock at night, accompanied with all their kindred and friends; the trumpets and drums go before them; and they are lighted by a multitude of massals, which are a kind of flambeaux; immediately behind the palanquin of the newly married couple, walk many women, whose business is to sing verses, wherein they wish them all kind of prosperity. The newly married couple go abroad in this equipage, for the space of some hours; after which they return to their own house, where the women and domestics wait for them: the whole house is enlightened with little lamps, and many of these massals, already mentioned, are kept ready for their arrival, besides those that accompany them, and go before their palanquin. This sort of lights are nothing else, but many pieces of old linen squeezed hard against one another, in a round figure, and forcibly thrust down into a mould of copper; those who hold them in one hand, have, in the other, a bottle of the same metal, with the mould copper, which is full of oil; and they take care to pour out of it, from time to time, upon the linen, which otherwise gives no light.

    Matthew Henry Commentary

    Verses 1-13 - The circumstances of the parable of the ten virgins were taken from the marriage customs among the Jews, and explain the great day of Christ' coming. See the nature of Christianity. As Christians we profess to attend upon Christ, to honour him, also to be waiting for his coming Sincere Christians are the wise virgins, and hypocrites the foolis ones. Those are the truly wise or foolish that are so in the affairs of their souls. Many have a lamp of profession in their hands, but have not, in their hearts, sound knowledge and settled resolution, which ar needed to carry them through the services and trials of the presen state. Their hearts are not stored with holy dispositions, by the new-creating Spirit of God. Our light must shine before men in goo works; but this is not likely to be long done, unless there is a fixed active principle in the heart, of faith in Christ, and love to God an our brethren. They all slumbered and slept. The delay represents the space between the real or apparent conversion of these professors, an the coming of Christ, to take them away by death, or to judge the world. But though Christ tarry past our time, he will not tarry pas the due time. The wise virgins kept their lamps burning, but they di not keep themselves awake. Too many real Christians grow remiss, an one degree of carelessness makes way for another. Those that allo themselves to slumber, will scarcely keep from sleeping; therefor dread the beginning of spiritual decays. A startling summons was given God ye forth to meet Him, is a call to those prepared. The notice of Christ's approach, and the call to meet him, will awaken. Even thos best prepared for death have work to do to get actually ready, 2P 3:14. It will be a day of search and inquiry; and it concerns us to think how we shall then be found. Some wanted oil to supply their lamp when going out. Those that take up short of true grace, will certainl find the want of it one time or other. An outward profession may ligh a man along this world, but the damps of the valley of the shadow of death will put out such a light. Those who care not to live the life yet would die the death of the righteous. But those that would be saved, must have grace of their own; and those that have most grace have none to spare. The best need more from Christ. And while the poor alarmed soul addresses itself, upon a sick-bed, to repentance an prayer, in awful confusion, death comes, judgment comes, the work i undone, and the poor sinner is undone for ever. This comes of havin oil to buy when we should burn it, grace to get when we should use it Those, and those only, shall go to heaven hereafter, that are mad ready for heaven here. The suddenness of death and of Christ's comin to us then, will not hinder our happiness, if we have been prepared The door was shut. Many will seek admission into heaven when it is to late. The vain confidence of hypocrites will carry them far i expectations of happiness. The unexpected summons of death may alar the Christian; but, proceeding without delay to trim his lamp, his graces often shine more bright; while the mere professor's conduc shows that his lamp is going out. Watch therefore, attend to the business of your souls. Be in the fear of the Lord all the day long.

    Greek Textus Receptus

    5119 ADV ομοιωθησεται 3666 5701 V-FPI-3S η 3588 T-NSF βασιλεια 932 N-NSF των 3588 T-GPM ουρανων 3772 N-GPM δεκα 1176 A-NUI παρθενοις 3933 N-DPF αιτινες 3748 R-NPF λαβουσαι 2983 5631 V-2AAP-NPF τας 3588 T-APF λαμπαδας 2985 N-APF αυτων 846 P-GPF εξηλθον 1831 5627 V-2AAI-3P εις 1519 PREP απαντησιν 529 N-ASF του 3588 T-GSM νυμφιου 3566 N-GSM

    Vincent's NT Word Studies

    Lamps (lampadav). Lit., torches. Probably a short, wooden stem held in the hand, with a dish at the top, in which was a piece of cloth dipped in oil or pitch.

    Robertson's NT Word Studies

    25:1 {Ten
    virgins} (deka parthenois). No special point in the number ten. The scene is apparently centered round the house of the bride to which the bridegroom is coming for the wedding festivities. But Plummer places the scene near the house of the bridegroom who has gone to bring the bride home. It is not pertinent to the point of the parable to settle it. {Lamps} (lampadas). Probably torches with a wooden staff and a dish on top in which was placed a piece of rope or cloth dipped in oil or pitch. But sometimes lampas has the meaning of oil lamp (lucnos) as in #Ac 20:8. That may be the meaning here (Rutherford, _New Phrynichus_).

    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46


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