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  • PARALLEL HISTORY BIBLE - Genesis 13:7


    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

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    LXX- Greek Septuagint - Genesis 13:7

    και 2532 εγενετο 1096 5633 μαχη ανα 303 μεσον 3319 των 3588 ποιμενων 4166 των 3588 κτηνων 2934 του 3588 αβραμ και 2532 ανα 303 μεσον 3319 των 3588 ποιμενων 4166 των 3588 κτηνων 2934 του 3588 λωτ 3091 οι 3588 δε 1161 χαναναιοι και 2532 οι 3588 φερεζαιοι τοτε 5119 κατωκουν την 3588 γην 1093

    Douay Rheims Bible

    Whereupon also there arose a strife between the herdsmen of Abram and of Lot. And at that
    time the Chanaanite and the Pherezite dwelled in that country.

    King James Bible - Genesis 13:7

    And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the
    land.

    World English Bible

    There was a strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock: and the Canaanite and the Perizzite lived in the
    land at that time.

    Early Church Father Links

    Npnf-108 ii.CXXIX Pg 11

    World Wide Bible Resources


    Genesis 13:7

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.i.vii Pg 9.1


    Anf-02 vi.iv.vi.viii Pg 12.1


    Anf-01 ix.vi.xvii Pg 2
    Gen. xvii. 9–11.

    This same does Ezekiel the prophet say with regard to the Sabbaths: “Also I gave them My Sabbaths, to be a sign between Me and them, that they might know that I am the Lord, that sanctify them.”3984

    3984


    Anf-01 viii.iv.xxiv Pg 2
    Josh. v. 2; Isa. xxvi. 2, 3.

    that they may be a righteous nation, a people keeping faith, holding to the truth, and maintaining peace. Come then with me, all who fear God, who wish to see the good of Jerusalem. Come, let us go to the light of the Lord; for He has liberated His people, the house of Jacob. Come, all nations; let us gather ourselves together at Jerusalem, no longer plagued by war for the sins of her people. ‘For I was manifest to them that sought Me not; I was found of them that asked not for Me;’2007

    2007


    Anf-03 iv.ix.ix Pg 48
    See Josh. v. 2–9, especially in LXX. Comp. the margin in the Eng. ver. in ver. 2, “flint knives,” and Wordsworth in loc., who refers to Ex. iv. 25, for which see ch. iii. above.

    (that is, with Christ’s precepts, for Christ is in many ways and figures predicted as a rock1292

    1292


    Anf-03 iv.ix.ix Pg 48
    See Josh. v. 2–9, especially in LXX. Comp. the margin in the Eng. ver. in ver. 2, “flint knives,” and Wordsworth in loc., who refers to Ex. iv. 25, for which see ch. iii. above.

    (that is, with Christ’s precepts, for Christ is in many ways and figures predicted as a rock1292

    1292


    Anf-03 v.iv.v.xxiii Pg 23
    Ex. ii. 15–21.

    Christ therefore shares this kindness with the Creator. As indeed for Marcion’s god, who is an enemy to marriage, how can he possibly seem to be a lover of little children, which are simply the issue of marriage? He who hates the seed must needs also detest the fruit. Yea, he ought to be deemed more ruthless than the king of Egypt.4396

    4396 See a like comparison in book i. chap. xxix. p. 294.

    For whereas Pharaoh forbade infants to be brought up, he will not allow them even to be born, depriving them of their ten months’ existence in the womb. And how much more credible it is, that kindness to little children should be attributed to Him who blessed matrimony for the procreation of mankind, and in such benediction included also the promise of connubial fruit itself, the first of which is that of infancy!4397

    4397 Qui de infantia primus est: i.e., cujus qui de infantia, etc. [Elucidation VIII.]

    The Creator, at the request of Elias, inflicts the blow4398

    4398 Repræsentat plagam.

    of fire from heaven in the case of that false prophet (of Baalzebub).4399

    4399


    Anf-01 viii.iv.lix Pg 3
    Ex. ii. 23.

    and so on until, ‘Go and gather the elders of Israel, and thou shalt say unto them, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to me, saying, I am surely beholding you, and the things which have befallen you in Egypt.’ ”2163

    2163


    Anf-02 vi.iv.ix Pg 126.1


    Anf-02 vi.iv.ix Pg 126.1


    Anf-03 vi.vii.xv Pg 6
    i.e., as Rigaltius (referred to by Oehler), explains, after the two visions of angels who appeared to him and said, “Arise and eat.” See 1 Kings xix. 4–13. [It was the fourth, but our author having mentioned two, inadvertently calls it the third, referring to the “still small voice,” in which Elijah saw His manifestation.]

    For where God is, there too is His foster-child, namely Patience. When God’s Spirit descends, then Patience accompanies Him indivisibly. If we do not give admission to her together with the Spirit, will (He) always tarry with us? Nay, I know not whether He would remain any longer. Without His companion and handmaid, He must of necessity be straitened in every place and at every time. Whatever blow His enemy may inflict He will be unable to endure alone, being without the instrumental means of enduring.


    Anf-01 viii.iv.xxxix Pg 3
    1 Kings xix. 14; 18.

    Therefore, just as God did not inflict His anger on account of those seven thousand men, even so He has now neither yet inflicted judgment, nor does inflict it, knowing that daily some [of you] are becoming disciples in the name of Christ, and quitting the path of error; who are also receiving gifts, each as he is worthy, illumined through the name of this Christ. For one receives the spirit of understanding, another of counsel, another of strength, another of healing, another of foreknowledge, another of teaching, and another of the fear of God.”


    Anf-01 ix.iv.xxvi Pg 2
    Literally, “who have a foresight of morals” —qui morum providentiam habent. The meaning is very obscure. [Prov. xxii. 3, Prov. xxvii. 12.]

    It follows then of course, that the things which are watched over and governed should be acquainted with their ruler; which things are not irrational or vain, but they have understanding derived from the providence of God. And, for this reason certain of the Gentiles, who were less addicted to [sensual] allurements and voluptuousness, and were not led away to such a degree of superstition with regard to idols, being moved, though but slightly, by His providence, were nevertheless convinced that they should call the Maker of this universe the Father, who exercises a providence over all things, and arranges the affairs of our world.


    Anf-02 vi.iv.i.xxvii Pg 9.1


    Treasury of Scriptural Knowledge, Chapter 13

    VERSE 	(7) - 

    Ge 21:25; 26:20 Ex 2:17 1Co 3:3 Ga 5:20 Tit 3:3 Jas 3:16; 4:1


    PARALLEL VERSE BIBLE

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