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PARALLEL HISTORY BIBLE - Genesis 2:16
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
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LXX- Greek Septuagint - Genesis 2:16 και 2532 ενετειλατο 1781 5662 κυριος 2962 ο 3588 3739 θεος 2316 τω 3588 αδαμ 76 λεγων 3004 5723 απο 575 παντος 3956 ξυλου 3586 του 3588 εν 1722 1520 τω 3588 παραδεισω 3857 βρωσει 1035 φαγη 5315 5632
Douay Rheims Bible And he commanded him, saying: Of every tree of paradise thou shalt eat:
King James Bible - Genesis 2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
World English Bible Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat;
Early Church Father Links Anf-01 ix.vii.xxi Pg 8, Anf-01 ix.vii.xxiv Pg 2, Anf-03 iv.xi.xxxviii Pg 5, Anf-03 v.v.iii Pg 15, Anf-03 iv.ix.ii Pg 6, Anf-04 iii.ix.iii Pg 4, Anf-05 iii.iii.iii.xvi Pg 6, Anf-05 iii.iii.iii.xxii Pg 27, Anf-08 vi.iv.xix.vi Pg 3, Npnf-112 v.ii Pg 121, Npnf-204 vii.ii.iii Pg 7, Npnf-205 x.ii.ii.xx Pg 8, Npnf-206 v.LI Pg 52, Npnf-207 iii.xxvi Pg 208, Npnf-209 iii.iv.ii.xi Pg 19, Npnf-209 iii.iv.ii.xi Pg 27
World Wide Bible Resources
Genesis 2:16
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.xxi Pg 8
Gen. ii. 16. that is, Eat ye from every Scripture of the Lord; but ye shall not eat with an uplifted mind, nor touch any heretical discord. For these men do profess that they have themselves the knowledge of good and evil; and they set their own impious minds above the God who made them. They therefore form opinions on what is beyond the limits of the understanding. For this cause also the apostle says, “Be not wise beyond what it is fitting to be wise, but be wise prudently,”4625 4625
Anf-01 ix.vii.xxiv Pg 2
Gen. ii. 16, 17. he then, lying against the Lord, tempted man, as the Scripture says that the serpent said to the woman: “Has God indeed said this, Ye shall not eat from every tree of the garden?”4649 4649
Anf-03 iv.xi.xxxviii Pg 5
Gen. ii. 16. and then again to the generation which followed next after the flood He enlarged the grant: “Every moving thing that liveth shall be meat for you; behold, as the green herb have I given you all these things,”1750 1750
Anf-03 v.v.iii Pg 15
Gen. ii. 16. Thenceforth He, who was previously God only, is the Lord, from the time of His having something of which He might be the Lord. For to Himself He was always God, but to all things was He only then God, when He became also Lord. Therefore, in as far as (Hermogenes) shall suppose that Matter was eternal, on the ground that the Lord was eternal, in so far will it be evident that nothing existed, because it is plain that the Lord as such did not always exist. Now I mean also, on my own part,6164 6164 Et ego. to add a remark for the sake of ignorant persons, of whom Hermogenes is an extreme instance,6165 6165 Extrema linea. Rhenanus sees in this phrase a slur against Hermogenes, who was an artist. Tertullian, I suppose, meant that Hermogenes was extremely ignorant. and actually to retort against him his own arguments.6166 6166 Experimenta. For when he denies that Matter was born or made, I find that, even on these terms, the title Lord is unsuitable to God in respect of Matter, because it must have been free,6167 6167 Libera: and so not a possible subject for the Lordship of God. when by not having a beginning it had not an author. The fact of its past existence it owed to no one, so that it could be a subject to no one. Therefore ever since God exercised His power over it, by creating (all things) out of Matter, although it had all along experienced God as its Lord, yet Matter does, after all, demonstrate that God did not exist in the relation of Lord to it,6168 6168 Matter having, by the hypothesis, been independent of God, and so incapable of giving Him any title to Lordship. although all the while He was really so.6169 6169 Fuit hoc utique. In Hermogenes’ own opinion, which is thus shown to have been contradictory to itself, and so absurd.
Anf-03 iv.ix.ii Pg 6
See Gen. ii. 16, 17; iii. 2, 3. Which law had continued enough for them, had it been kept. For in this law given to Adam we recognise in embryo1142 1142 Condita. all the precepts which afterwards sprouted forth when given through Moses; that is, Thou shalt love the Lord thy God from thy whole heart and out of thy whole soul; Thou shalt love thy neighbour as thyself;1143 1143
Treasury of Scriptural Knowledge, Chapter 2VERSE (16) - 1Sa 15:22
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PARALLEL VERSE BIBLE
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