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PARALLEL HISTORY BIBLE - Genesis 2:23
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
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LXX- Greek Septuagint - Genesis 2:23 και 2532 ειπεν 2036 5627 αδαμ 76 τουτο 5124 νυν 3568 οστουν 3747 εκ 1537 των 3588 οστεων 3747 μου 3450 και 2532 σαρξ 4561 εκ 1537 της 3588 σαρκος 4561 μου 3450 αυτη 846 3778 κληθησεται 2564 5701 γυνη 1135 οτι 3754 εκ 1537 του 3588 ανδρος 435 αυτης 846 ελημφθη αυτη 846 3778
Douay Rheims Bible And Adam said: This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of man.
King James Bible - Genesis 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
World English Bible The man said, "This is now bone of my bones, and flesh of my flesh. She will be called 'woman,' because she was taken out of Man."
Early Church Father Links Anf-01 ii.ii.vi Pg 4, Anf-02 vi.iii.ii.x Pg 18.1, Anf-03 v.v.xxxi Pg 15, Anf-03 v.viii.vii Pg 5, Anf-03 vi.iv.xxii Pg 4, Anf-03 iv.xi.xxi Pg 5, Anf-04 iii.ii.iv Pg 15, Anf-04 iii.iv.vii Pg 5, Anf-04 iii.iv.viii Pg 4, Anf-04 iii.vii.ix Pg 7, Anf-04 iii.ix.iii Pg 5, Anf-06 xi.iii.iii.i Pg 8, Anf-06 xi.iii.iv.i Pg 3, Anf-06 xi.iii.iv.i Pg 6, Anf-06 xi.v.i Pg 11, Anf-09 xii.iv.vi Pg 5, Npnf-105 xvi.vi.xiii Pg 3, Npnf-105 x.iii.lxvii Pg 4, Npnf-105 xvi.v.vi Pg 9, Npnf-105 xvii.iv.xxix Pg 4, Npnf-105 xvii.iv.xxix Pg 6, Npnf-105 xvii.v.xx Pg 4, Npnf-107 iii.iii Pg 31, Npnf-112 iv.xviii Pg 25, Npnf-112 iv.xxvii Pg 20, Npnf-113 iii.iv.xxi Pg 32, Npnf-206 v.LI Pg 43, Npnf-209 iii.iv.iv.xxiv Pg 5
World Wide Bible Resources
Genesis 2:23
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.vi Pg 4
Gen. ii. 23. Envy and strife have overthrown great cities and rooted up mighty nations.
Anf-02 vi.iii.ii.x Pg 18.1
Anf-03 v.v.xxxi Pg 15
See Bible:Gen.4.10">Gen. ii. 21, 23; iii. 5, 19; iv. 10. and yet it never intimated that they had been created by God. What will Hermogenes have to answer? That the human limbs must belong to Matter, because they are not specially mentioned as objects of creation? Or are they included in the formation of man? In like manner, the deep and the darkness, and the spirit and the waters, were as members of the heaven and the earth. For in the bodies the limbs were made, in the bodies the limbs too were mentioned. No element but what is a member of that element in which it is contained. But all elements are contained in the heaven and the earth.
Anf-03 v.viii.vii Pg 5
Literally, “God-runner.” and to bestow on him this honour that he may go into Syria, and glorify your ever active love to the praise of Christ. A Christian has not power over himself, but must always be ready for1113 1113
Anf-03 vi.iv.xxii Pg 4
Gen. ii. 23. In the LXX. and in the Eng. ver. there is but the one word “woman.” —(“female,” whereby the sex generally; “woman,” hereby a class of the sex, is marked).8876 8876 These words are regarded by Dr. Routh as spurious, and not without reason. Mr. Dodgson likewise omits them, and refers to de Virg. Vel. cc. 4 and 5. So, since at that time the as yet unwedded Eve was called by the word “woman,” that word has been made common even to a virgin.8877 8877 In de Virg. Vel. 5, Tertullian speaks even more strongly: “And so you have the name, I say not now common, but proper to a virgin; a name which from the beginning a virgin received.” Nor is it wonderful that the apostle—guided, of course, by the same Spirit by whom, as all the divine Scripture, so that book Genesis, was drawn up—has used the selfsame word in writing “women,” which, by the example of Eve unwedded, is applicable too to a “virgin.” In fact, all the other passages are in consonance herewith. For even by this very fact, that he has not named “virgins” (as he does in another place8878 8878
Anf-03 iv.xi.xxi Pg 5
Gen. ii. 23, 24. But this (gift of prophecy) only came on him afterwards, when God infused into him the ecstasy, or spiritual quality, in which prophecy consists. If, again, the evil of sin was developed in him, this must not be accounted as a natural disposition: it was rather produced by the instigation of the (old) serpent as far from being incidental to his nature as it was from being material in him, for we have already excluded belief in “Matter.”1655 1655 See Adv. Hermog. xiii. Now, if neither the spiritual element, nor what the heretics call the material element, was properly inherent in him (since, if he had been created out of matter, the germ of evil must have been an integral part of his constitution), it remains that the one only original element of his nature was what is called the animal (the principle of vitality, the soul), which we maintain to be simple and uniform in its condition. Concerning this, it remains for us to inquire whether, as being called natural, it ought to be deemed subject to change. (The heretics whom we have referred to) deny that nature is susceptible of any change,1656 1656 See Adv. Valentin. xxix. in order that they may be able to establish and settle their threefold theory, or “trinity,” in all its characteristics as to the several natures, because “a good tree cannot produce evil fruit, nor a corrupt tree good fruit; and nobody gathers figs of thorns, nor grapes of brambles.”1657 1657
Edersheim Bible History Sketches viii Pg 12.1
Treasury of Scriptural Knowledge, Chapter 2VERSE (23) - Ge 29:14 Jud 9:2 2Sa 5:1; 19:13 Eph 5:30
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PARALLEL VERSE BIBLE
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