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  • PARALLEL HISTORY BIBLE - Genesis 20:3


    CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Genesis 20:3

    και 2532 εισηλθεν 1525 5627 ο 3588 3739 θεος 2316 προς 4314 αβιμελεχ εν 1722 1520 υπνω 5258 την 3588 νυκτα 3571 και 2532 ειπεν 2036 5627 ιδου 2400 5628 συ 4771 αποθνησκεις περι 4012 της 3588 γυναικος 1135 ης 2258 5713 3739 1510 5753 ελαβες 2983 5627 αυτη 846 3778 δε 1161 εστιν 2076 5748 συνωκηκυια ανδρι 435

    Douay Rheims Bible

    And God came to Abimelech in a dream by
    night, and he said to him: Lo thou shalt die for the woman thou hast taken: for she hath a husband.

    King James Bible - Genesis 20:3

    But God came to Abimelech in a dream by
    night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.

    World English Bible

    But God came to Abimelech in a dream of the
    night, and said to him, "Behold, you are a dead man, because of the woman whom you have taken. For she is a man's wife."

    Early Church Father Links

    Anf-04 iii.iii.ii.ii Pg 19, Anf-08 vi.iv.xx.xvii Pg 3, Npnf-104 v.v.iv.xciii Pg 22, Npnf-108 ii.CV Pg 31, Npnf-206 v.LIII Pg 78

    World Wide Bible Resources


    Genesis 20:3

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.iv Pg 4
    Gen. xxxvii.

    <index subject1="Moses" title="6" id="ii.ii.iv-p4.2"/>Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

    21


    Anf-03 iv.ix.x Pg 21
    Manifested e.g., in his two dreams. See Gen. xxxvii.

    just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

    1329


    Npnf-201 iii.vii.xix Pg 24


    Anf-02 vi.ii.viii Pg 13.1


    Anf-02 vi.iv.v.xiv Pg 146.1


    Anf-03 v.iv.v.i Pg 34
    Deut. xxxii. 39.

    —even the same “who createth evil and maketh peace;”3509

    3509


    Anf-03 v.iv.vi.xi Pg 19
    Deut. xxxii. 39.

    We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

    5696 See above in book ii. [cap. xi. p. 306.]

    —“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

    5697 Apud unum recenseri prævenerunt.

    He alludes to Mosesveil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

    5698


    Anf-03 v.viii.ix Pg 10
    Deut. xxxii. 39.

    Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

    7351 Vacuisset.



    Anf-03 v.viii.xxviii Pg 10
    Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

    Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.


    Anf-02 vi.iii.i.viii Pg 26.1


    Anf-01 ix.iv.xi Pg 21
    Ps. xcviii. 2.

    For He is indeed Saviour, as being the Son and Word of God; but salutary, since [He is] Spirit; for he says: “The Spirit of our countenance, Christ the Lord.”3413

    3413


    Npnf-201 iii.xvi.i Pg 9


    Anf-02 vi.iv.i.iv Pg 4.1


    Anf-01 ii.ii.iv Pg 4
    Gen. xxxvii.

    <index subject1="Moses" title="6" id="ii.ii.iv-p4.2"/>Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

    21


    Anf-03 iv.ix.x Pg 21
    Manifested e.g., in his two dreams. See Gen. xxxvii.

    just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

    1329


    Npnf-201 iii.vii.xix Pg 24


    Anf-01 ii.ii.iv Pg 4
    Gen. xxxvii.

    <index subject1="Moses" title="6" id="ii.ii.iv-p4.2"/>Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

    21


    Anf-03 iv.ix.x Pg 21
    Manifested e.g., in his two dreams. See Gen. xxxvii.

    just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

    1329


    Npnf-201 iii.vii.xix Pg 24


    Anf-03 v.iv.v.xxii Pg 55
    Num. xii. 6–8.

    Now, although Marcion has denied4372

    4372 Noluit.

    that he is here represented as speaking with the Lord, but only as standing, yet, inasmuch as he stood “mouth to mouth,” he must also have stood “face to face” with him, to use his words,4373

    4373 It is difficult to see what this inquit means.

    not far from him, in His very glory—not to say,4374

    4374 Nedum.

    in His presence. And with this glory he went away enlightened from Christ, just as he used to do from the Creator; as then to dazzle the eyes of the children of Israel, so now to smite those of the blinded Marcion, who has failed to see how this argument also makes against him.


    Anf-03 v.ix.xiv Pg 9
    Num. xii. 6–8.

    as the apostle also expresses it, “Now we see through a glass, darkly (or enigmatically), but then face to face.”7927

    7927


    Anf-01 ii.ii.xxxix Pg 6
    Job iv. 16–18, Job xv. 15, Job iv. 19–21, Job v. 1–5.


    Anf-01 ii.ii.iv Pg 4
    Gen. xxxvii.

    <index subject1="Moses" title="6" id="ii.ii.iv-p4.2"/>Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

    21


    Anf-03 iv.ix.x Pg 21
    Manifested e.g., in his two dreams. See Gen. xxxvii.

    just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

    1329


    Npnf-201 iii.vii.xix Pg 24


    Anf-02 vi.ii.viii Pg 13.1


    Anf-02 vi.iv.v.xiv Pg 146.1


    Anf-03 v.iv.v.i Pg 34
    Deut. xxxii. 39.

    —even the same “who createth evil and maketh peace;”3509

    3509


    Anf-03 v.iv.vi.xi Pg 19
    Deut. xxxii. 39.

    We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

    5696 See above in book ii. [cap. xi. p. 306.]

    —“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

    5697 Apud unum recenseri prævenerunt.

    He alludes to Mosesveil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

    5698


    Anf-03 v.viii.ix Pg 10
    Deut. xxxii. 39.

    Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

    7351 Vacuisset.



    Anf-03 v.viii.xxviii Pg 10
    Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

    Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.


    Anf-02 vi.iii.i.viii Pg 26.1


    Anf-01 ix.iv.xi Pg 21
    Ps. xcviii. 2.

    For He is indeed Saviour, as being the Son and Word of God; but salutary, since [He is] Spirit; for he says: “The Spirit of our countenance, Christ the Lord.”3413

    3413


    Npnf-201 iii.xvi.i Pg 9


    Anf-02 vi.iv.i.iv Pg 4.1


    Anf-01 ii.ii.iv Pg 4
    Gen. xxxvii.

    <index subject1="Moses" title="6" id="ii.ii.iv-p4.2"/>Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

    21


    Anf-03 iv.ix.x Pg 21
    Manifested e.g., in his two dreams. See Gen. xxxvii.

    just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

    1329


    Npnf-201 iii.vii.xix Pg 24


    Anf-01 ii.ii.iv Pg 4
    Gen. xxxvii.

    <index subject1="Moses" title="6" id="ii.ii.iv-p4.2"/>Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

    21


    Anf-03 iv.ix.x Pg 21
    Manifested e.g., in his two dreams. See Gen. xxxvii.

    just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

    1329


    Npnf-201 iii.vii.xix Pg 24


    Anf-01 ii.ii.iv Pg 4
    Gen. xxxvii.

    <index subject1="Moses" title="6" id="ii.ii.iv-p4.2"/>Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

    21


    Anf-03 iv.ix.x Pg 21
    Manifested e.g., in his two dreams. See Gen. xxxvii.

    just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

    1329


    Npnf-201 iii.vii.xix Pg 24


    Anf-02 vi.ii.viii Pg 13.1


    Anf-02 vi.iv.v.xiv Pg 146.1


    Anf-03 v.iv.v.i Pg 34
    Deut. xxxii. 39.

    —even the same “who createth evil and maketh peace;”3509

    3509


    Anf-03 v.iv.vi.xi Pg 19
    Deut. xxxii. 39.

    We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

    5696 See above in book ii. [cap. xi. p. 306.]

    —“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

    5697 Apud unum recenseri prævenerunt.

    He alludes to Mosesveil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

    5698


    Anf-03 v.viii.ix Pg 10
    Deut. xxxii. 39.

    Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

    7351 Vacuisset.



    Anf-03 v.viii.xxviii Pg 10
    Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

    Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.


    Anf-02 vi.iii.i.viii Pg 26.1


    Anf-01 ix.iv.xi Pg 21
    Ps. xcviii. 2.

    For He is indeed Saviour, as being the Son and Word of God; but salutary, since [He is] Spirit; for he says: “The Spirit of our countenance, Christ the Lord.”3413

    3413


    Npnf-201 iii.xvi.i Pg 9


    Anf-02 vi.iv.i.iv Pg 4.1


    Anf-01 ii.ii.iv Pg 4
    Gen. xxxvii.

    <index subject1="Moses" title="6" id="ii.ii.iv-p4.2"/>Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

    21


    Anf-03 iv.ix.x Pg 21
    Manifested e.g., in his two dreams. See Gen. xxxvii.

    just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

    1329


    Npnf-201 iii.vii.xix Pg 24


    Anf-01 ii.ii.iv Pg 4
    Gen. xxxvii.

    <index subject1="Moses" title="6" id="ii.ii.iv-p4.2"/>Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

    21


    Anf-03 iv.ix.x Pg 21
    Manifested e.g., in his two dreams. See Gen. xxxvii.

    just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

    1329


    Npnf-201 iii.vii.xix Pg 24


    Anf-01 ix.vi.xxxiv Pg 2
    1 Cor. ii. 15. [The argument of this chapter hinges on Ps. xxv. 14, and expounds a difficult text of St. Paul. A man who has the mind of God’s Spirit is the only judge of spiritual things. Worldly men are incompetent critics of Scripture and of Christian exposition.

    For he judges the Gentiles, “who serve the creature more than the Creator,”4254

    4254


    Anf-01 ix.iii.xxix Pg 27
    [Gen. xl. 8; Deut. xxix. 29; Ps. cxxxi.]

    as if already we had found out, by the vain talk about emissions, God Himself, the Creator of all things, and to assert that He derived His substance from apostasy and ignorance, so as to frame an impious hypothesis in opposition to God.


    Npnf-201 iii.vii.xix Pg 24


    Anf-03 v.iv.v.xxii Pg 55
    Num. xii. 6–8.

    Now, although Marcion has denied4372

    4372 Noluit.

    that he is here represented as speaking with the Lord, but only as standing, yet, inasmuch as he stood “mouth to mouth,” he must also have stood “face to face” with him, to use his words,4373

    4373 It is difficult to see what this inquit means.

    not far from him, in His very glory—not to say,4374

    4374 Nedum.

    in His presence. And with this glory he went away enlightened from Christ, just as he used to do from the Creator; as then to dazzle the eyes of the children of Israel, so now to smite those of the blinded Marcion, who has failed to see how this argument also makes against him.


    Anf-03 v.ix.xiv Pg 9
    Num. xii. 6–8.

    as the apostle also expresses it, “Now we see through a glass, darkly (or enigmatically), but then face to face.”7927

    7927


    Anf-02 vi.iv.i.iv Pg 4.1


    Anf-01 ix.vi.xxxiv Pg 2
    1 Cor. ii. 15. [The argument of this chapter hinges on Ps. xxv. 14, and expounds a difficult text of St. Paul. A man who has the mind of God’s Spirit is the only judge of spiritual things. Worldly men are incompetent critics of Scripture and of Christian exposition.

    For he judges the Gentiles, “who serve the creature more than the Creator,”4254

    4254


    Anf-02 vi.iv.i.iv Pg 4.1


    Anf-01 ii.ii.iv Pg 4
    Gen. xxxvii.

    <index subject1="Moses" title="6" id="ii.ii.iv-p4.2"/>Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

    21


    Anf-03 iv.ix.x Pg 21
    Manifested e.g., in his two dreams. See Gen. xxxvii.

    just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

    1329


    Npnf-201 iii.vii.xix Pg 24


    Anf-01 ii.ii.iv Pg 4
    Gen. xxxvii.

    <index subject1="Moses" title="6" id="ii.ii.iv-p4.2"/>Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

    21


    Anf-03 iv.ix.x Pg 21
    Manifested e.g., in his two dreams. See Gen. xxxvii.

    just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

    1329


    Npnf-201 iii.vii.xix Pg 24


    Npnf-201 iii.vii.xix Pg 24


    Anf-03 iv.xi.xlvii Pg 5
    Dan. ii. 1, etc.

    and almost the greater part of mankind get their knowledge of God from dreams. Thus it is that, as the mercy of God super-abounds to the heathen, so the temptation of the evil one encounters the saints, from whom he never withdraws his malignant efforts to steal over them as best he may in their very sleep, if unable to assault them when they are awake. The third class of dreams will consist of those which the soul itself apparently creates for itself from an intense application to special circumstances. Now, inasmuch as the soul cannot dream of its own accord (for even Epicharmus is of this opinion), how can it become to itself the cause of any vision? Then must this class of dreams be abandoned to the action of nature, reserving for the soul, even when in the ecstatic condition, the power of enduring whatever incidents befall it? Those, moreover, which evidently proceed neither from God, nor from diabolical inspiration, nor from the soul, being beyond the reach as well of ordinary expectation, usual interpretation, or the possibility of being intelligibly related, will have to be ascribed in a separate category to what is purely and simply the ecstatic state and its peculiar conditions.
    *etc:

    Edersheim Bible History

    Sketches xi Pg 2.6


    Treasury of Scriptural Knowledge, Chapter 20

    VERSE 	(3) - 

    Ge 28:12; 31:24; 37:5,9; 40:8; 41:1 *etc:


    PARALLEL VERSE BIBLE

    God Rules.NET