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  • PARALLEL BIBLE - Daniel 2:1


    CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

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    King James Bible - Daniel 2:1

    And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

    World English Bible

    In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his
    sleep went from him.

    Douay-Rheims - Daniel 2:1

    In the second year of the reign of Nabuchodonosor, Nabuchodonosor had a dream, and his spirit was terrified, and his dream went out of his mind.

    Webster's Bible Translation

    And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, with which his spirit was troubled, and his
    sleep broke from him.

    Original Hebrew

    ובשׁנת
    8141 שׁתים 8147 למלכות 4438 נבכדנצר 5019 חלם 2492 נבכדנצר 5019 חלמות 2472 ותתפעם 6470 רוחו 7307 ושׁנתו 8142 נהיתה 1961 עליו׃ 5921

    Treasury of Scriptural Knowledge

    VERSE (1) -
    Da 1:1-5 2Ch 36:5-7

    SEV Biblia, Chapter 2:1

    ¶ Y en el segundo año del reinado de Nabucodonosor, soñó Nabucodonosor sueños, y su espíritu se quebrantó, y su sueño huyó de él.

    Clarke's Bible Commentary - Daniel 2:1

    Verse 1. The second year of the
    reign of Nebuchadnezzar] That is, the second year of his reigning alone, for he was king two years before his father's death. See the notes on chap. i. 1. This was therefore the fifth year of his reign, and the fourth of the captivity of Daniel.

    Nebuchadnezzar dreamed dreams wherewith his spirit was troubled] The dream had made a deep and solemn impression upon his mind; and, having forgotten all but general circumstances, his mind was distressed.


    John Gill's Bible Commentary

    Ver. 1. And in the second year of the reign of Nebuchadnezzar , etc.] It was in the first year of Nebuchadnezzar’s reign that Daniel was carried captive, ( Jeremiah 25:1), three years Daniel had been under tutors; at the end of which he was presented to the king, as is related in the preceding chapter; and yet the following dream was in the second of his reign: this creates a difficulty, which is solved by some thus: in the second year after the destruction of the temple, so the Jewish chronicle f62 , with which Jarchi agrees; others, as Aben Ezra, in the second year of his monarchy, after he had subdued all the nations round about; and so Josephus says f63 , it was in the second year after the destruction of the Egyptians. R. Moses the priest, in Aben Ezra, would have it to be the second year to his reign, to the end of it, when there were only two years wanting to it; a very unusual way of reckoning indeed! and therefore justly rejected by Aben Ezra: but all these dates are too late, since Daniel long before these times was well known, and in great fame for his wisdom; whereas, at this time, it does not appear that he was much known, or in great request: it is better either to render it, “in the second year”, that is, after Daniel and his companions had been presented to the king, and promoted; even in the reign of Nebuchadnezzar , as opposed to the reign of Darius or Cyrus, in which he flourished also: or rather this was the second year of Nebuchadnezzar’s reigning alone; for he had been taken into partnership in the throne with his father before his death, as Berosus observes, which is said to be two years; so that this second year was the fourth year of his reign, reckoning from the time he reigned conjunctly with his father, though the second of his reigning alone: yet it seems best of all to render the words, with Noldius f65 , but in the second year, in the reign of Nebuchadnezzar; that is, in the second year of Daniel’s ministry in or under the reign of Nebuchadnezzar; who continued at court under different reigns, till the first of Cyrus: this was, according to Bishop Usher f66 , and Mr. Whiston f67 , in the year of the world 3401 A.M., and before Christ 603.

    Mr. Bedford places it in 604: Nebuchadnezzar dreamed dreams ; which, though but one, yet, relating to various things, the several parts of the human body, and the different metals the form he saw was made of, as well as the four monarchies it signified, is called “dreams”. Jacchiades says, he first dreamed the dream, and then the interpretation of it; which is the reason of the plural number: wherewith his spirit was troubled; it gave his mind a great deal of trouble while he was dreaming it; and when he awaked, though he could not recover it, yet he had some confused broken ideas of it; it had left some impressions upon him, which gave him great uneasiness, and the more as he could not recollect any part of it; his mind was agitated, and tossed to and fro, and under the greatest perplexity: and his sleep brake from him ; went away from him, through the strangeness of the dream, and the effect it had upon him.


    Matthew Henry Commentary
    Nebuchadnezzar's
    dream. (Dan. 2:1-13) It is revealed to Daniel. (Dan 2:14-23) He obtains admission to the king. (Dan. 2:24-30) The dream an the interpretation. (Dan. 2:31-45) Honours to Daniel and his friends (Dan. 2:46-49)

    Dan. 2:1-13 The greatest men are most open to cares and troubles of mind, which disturb their repose in the night, while the sleep of the labouring man is sweet and sound. We know not the uneasiness of man who live in great pomp, and, as others vainly think, in pleasure also The king said that his learned men must tell him the dream itself, or they should all be put to death as deceivers. Men are more eager to as as to future events, than to learn the way of salvation or the path of duty; yet foreknowledge of future events increases anxiety and trouble Those who deceived, by pretending to do what they could not do, wer sentenced to death, for not being able to do what they did not preten to.

    Dan. 2:14-23 Daniel humbly prayed that God would discover to him the king's dream, and the meaning of it. Praying friends are valuabl friends; and it well becomes the greatest and best men to desire the prayers of others. Let us show that we value our friends, and their prayers. They were particular in prayer. And whatever we pray for, we can expect nothing but as the gift of God's mercies. God gives us leav in prayer to tell our wants and burdens. Their plea with God was, the peril they were in. The mercy Daniel and his fellows prayed for, wa bestowed. The fervent prayers of righteous men avail much. Daniel wa thankful to God for making known that to him, which saved the lives of himself and his fellows. How much more should we be thankful to God for making known the great salvation of the soul to those who are no among the worldly wise and prudent!

    Dan. 2:24-30 Daniel takes away the king's opinion of his magicians an soothsayers. The insufficiency of creatures should drive us to the all-sufficiency of the Creator. There is One who can do that for us and make known that to us, which none on earth can, particularly the work of redemption, and the secret designs of God's love to us therein Daniel confirmed the king in his opinion, that the dream was of grea consequence, relating to the affairs and changes of this lower world Let those whom God has highly favoured and honoured, lay aside all opinion of their own wisdom and worthiness, that the Lord alone may be praised for the good they have and do.

    Dan. 2:31-45 This image represented the kingdoms of the earth, tha should successively rule the nations, and influence the affairs of the Jewish church. 1. The head of gold signified the Chaldean empire, the in being. 2. The breast and arms of silver signified the empire of the Medes and Persians. 3. The belly and thighs of brass signified the Grecian empire, founded by Alexander. 4. The legs and feet of iro signified the Roman empire. The Roman empire branched into te kingdoms, as the toes of these feet. Some were weak as clay, other strong as iron. Endeavours have often been used to unite them, for strengthening the empire, but in vain. The stone cut out without hands represented the kingdom of our Lord Jesus Christ, which should be se up in the kingdoms of the world, upon the ruins of Satan's kingdom in them. This was the Stone which the builders refused, because it was no cut out by their hands, but it is become the head stone of the corner Of the increase of Christ's government and peace there shall be no end The Lord shall reign, not only to the end of time, but when time an days shall be no more. As far as events have gone, the fulfilling thi prophetic vision has been most exact and undeniable; future ages shal witness this Stone destroying the image, and filling the whole earth.

    Dan. 2:46-49 It is our business to direct attention to the Lord, as the Author and Giver of every good gift. Many have thoughts of the Divin power and majesty, who do not think of serving God themselves. But all should strive, that God may be glorified, and the best interests of mankind furthered __________________________________________________________________


    Original Hebrew

    ובשׁנת 8141 שׁתים 8147 למלכות 4438 נבכדנצר 5019 חלם 2492 נבכדנצר 5019 חלמות 2472 ותתפעם 6470 רוחו 7307 ושׁנתו 8142 נהיתה 1961 עליו׃ 5921


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49

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