John Gill's Bible Commentary Ver. 2. Then the king commanded to call the magicians , etc.] He ordered his servants in waiting to send immediately for the wise men, the philosophers of that age and kingdom, that studied the things of nature, and the natural causes of things: and the astrologers ; that cast nativities, and pretended by the position and influence of the stars to know what would befall men: and the sorcerers ; or wizards, that made use of familiar spirits, and the help of the devil; necromancers that consulted the dead, in order to get knowledge of future things: and the Chaldeans ; so called, not from their country; for probably all the preceding were Chaldeans by nation; but inasmuch as the study of judiciary astrology, and other unlawful arts, greatly obtained in Chaldea; hence those that were addicted to them had this name f69 : for to show the king his dreams ; both what it was he dreamed, and what the interpretation or meaning of it was: so they came, and stood before the king; they came immediately, with great readiness and willingness, esteeming it a great honour done them to be sent for by the king, and admitted into his chamber; and hoping it would turn much both to their credit and profit; and being come, they stood waiting his will and pleasure.
Matthew Henry Commentary
- The captivity of Daniel and his companions. (Dan. 1:1-7) Their refusa to eat the king's meat. (Dan. 1:8-16) Their improvement in wisdom (Dan. 1:17-21)
Dan. 1:1-7 Nebuchadnezzar, king of Babylon, in the first year of his reign, took Jerusalem, and carried whom and what he pleased away. From this first captivity, most think the seventy years are to be dated. It is the interest of princes to employ wise men; and it is their wisdo to find out and train up such. Nebuchadnezzar ordered that these chose youths should be taught. All their Hebrew names had something of God in them; but to make them forget the God of their fathers, the Guide of their youth, the heathen gave them names that savoured of idolatry. It is painful to reflect how often public education tends to corrupt the principles and morals.
Dan. 1:8-16 The interest we think we make for ourselves, we mus acknowledge to be God's gift. Daniel was still firm to his religion Whatever they called him, he still held fast the spirit of a Israelite. These youths scrupled concerning the meat, lest it should be sinful. When God's people are in Babylon they need take special car that they partake not of her sins. It is much to the praise of youn people, not to covet or seek the delights of sense. Those who woul excel in wisdom and piety, must learn betimes to keep the body under Daniel avoided defiling himself with sin; and we should more fear tha than any outward trouble. It is easier to keep temptation at distance, than to resist it when near. And we cannot better improve ou interest in any with whom we have found favour, than to use it to kee us from sin. People will not believe the benefit of avoiding excess and of a spare diet, nor how much they contribute to the health of the body, unless they try. Conscientious temperance will always do more even for the comfort of this life, than sinful indulgence.
Dan. 1:17-21 Daniel and his fellows kept to their religion; and God rewarded them with eminence in learning. Pious young persons shoul endeavour to do better than their fellows in useful things; not for the praise of man, but for the honour of the gospel, and that they may be qualified for usefulness. And it is well for a country, and for the honour of a prince, when he is able to judge who are best fitted to serve him, and prefers them on that account. Let young men steadil attend to this chapter; and let all remember that God will honour thos who honour him, but those who despise him shall be lightly esteemed _________________________________________________
Original Hebrew ויאמר559 המלך4428 לקרא7121 לחרטמים2748 ולאשׁפים825 ולמכשׁפים3784 ולכשׂדים3778 להגיד5046 למלך4428 חלמתיו2472 ויבאו935 ויעמדו5975 לפני6440 המלך׃4428
