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PARALLEL BIBLE - Daniel 2:24


CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

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King James Bible - Daniel 2:24

Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

World English Bible

Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus to him: Don't destroy the wise men of Babylon; bring me in before the king, and I will show to the king the interpretation.

Douay-Rheims - Daniel 2:24

After this Daniel went in to Arioch, to whom the king had given orders to destroy the wise men of Babylon, and he spoke thus to him: Destroy not the wise men of Babylon: bring me in before the king, and I will tell the solution to the king.

Webster's Bible Translation

Therefore Daniel went into Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus to him; Destroy not the wise men of Babylon: bring me in before the king, and I will show to the king the interpretation.

Original Hebrew

כל
3606 קבל 6903 דנה 1836 דניאל 1841 על 5954 על 5922 אריוך 746 די 1768 מני 4483 מלכא 4430 להובדה 7  לחכימי 2445 בבל 895 אזל 236 וכן 3652 אמר 560 לה  לחכימי 2445  בבל 895 אל 409 תהובד 7  העלני 5954 קדם 6925 מלכא 4430 ופשׁרא 6591 למלכא 4430 אחוא׃ 2324

Treasury of Scriptural Knowledge

VERSE (24) -
:15

SEV Biblia, Chapter 2:24

¶ Después de esto Daniel entró a Arioc, al cual el rey había puesto para matar a los sabios de Babilonia; fue, y le dijo así: No mates a los sabios de Babilonia; llévame delante del rey, que yo le mostraré al rey la declaración.

Clarke's Bible Commentary - Daniel 2:24

Verse 24.
Destroy not the wise men] The decree was suspended till it should be seen whether Daniel could tell the dream, and give its interpretation.

John Gill's Bible Commentary

Ver. 24. Therefore Daniel went in unto Arioch , etc.] Into his apartments at court, or wherever he was in quest of the
wise men, of which Daniel had knowledge; this he did as soon as the secret was revealed to him, though not before he had given thanks to God: whom the king had ordained to destroy the wise men of Babylon ; this is a description of Arioch, from the office assigned him by King Nebuchadnezzar, who had appointed him to see this his will and pleasure accomplished: he went and said thus unto him, destroy not the wise men of Babylon : that is, do not go on to destroy them, for some he had destroyed; this Daniel said, not from any special love he bore them, though some of them might have been his preceptors in the language and literature of the Chaldeans, and so he might have a natural affection for them, and indeed might say this out of common humanity; but this did not arise from any love he had to their wicked arts, which he abhorred, but from love of justice; for, however wicked these men might be, or however deserving of death on other accounts, yet not on this account, for not doing what was impossible for them to do: bring me in before the king, and I will show unto the king the interpretation ; that is, of the dream, and that itself: by this it seems that Daniel, as yet, was not so well known at court, nor of so much esteem and authority there, as to go in to the king of himself, but needed one to introduce him; and which confirms what has been supposed on ( Daniel 2:16).
Matthew Henry Commentary
Nebuchadnezzar's
dream. (Dan. 2:1-13) It is revealed to Daniel. (Dan 2:14-23) He obtains admission to the king. (Dan. 2:24-30) The dream an the interpretation. (Dan. 2:31-45) Honours to Daniel and his friends (Dan. 2:46-49)

Dan. 2:1-13 The greatest men are most open to cares and troubles of mind, which disturb their repose in the night, while the sleep of the labouring man is sweet and sound. We know not the uneasiness of man who live in great pomp, and, as others vainly think, in pleasure also The king said that his learned men must tell him the dream itself, or they should all be put to death as deceivers. Men are more eager to as as to future events, than to learn the way of salvation or the path of duty; yet foreknowledge of future events increases anxiety and trouble Those who deceived, by pretending to do what they could not do, wer sentenced to death, for not being able to do what they did not preten to.

Dan. 2:14-23 Daniel humbly prayed that God would discover to him the king's dream, and the meaning of it. Praying friends are valuabl friends; and it well becomes the greatest and best men to desire the prayers of others. Let us show that we value our friends, and their prayers. They were particular in prayer. And whatever we pray for, we can expect nothing but as the gift of God's mercies. God gives us leav in prayer to tell our wants and burdens. Their plea with God was, the peril they were in. The mercy Daniel and his fellows prayed for, wa bestowed. The fervent prayers of righteous men avail much. Daniel wa thankful to God for making known that to him, which saved the lives of himself and his fellows. How much more should we be thankful to God for making known the great salvation of the soul to those who are no among the worldly wise and prudent!

Dan. 2:24-30 Daniel takes away the king's opinion of his magicians an soothsayers. The insufficiency of creatures should drive us to the all-sufficiency of the Creator. There is One who can do that for us and make known that to us, which none on earth can, particularly the work of redemption, and the secret designs of God's love to us therein Daniel confirmed the king in his opinion, that the dream was of grea consequence, relating to the affairs and changes of this lower world Let those whom God has highly favoured and honoured, lay aside all opinion of their own wisdom and worthiness, that the Lord alone may be praised for the good they have and do.

Dan. 2:31-45 This image represented the kingdoms of the earth, tha should successively rule the nations, and influence the affairs of the Jewish church. 1. The head of gold signified the Chaldean empire, the in being. 2. The breast and arms of silver signified the empire of the Medes and Persians. 3. The belly and thighs of brass signified the Grecian empire, founded by Alexander. 4. The legs and feet of iro signified the Roman empire. The Roman empire branched into te kingdoms, as the toes of these feet. Some were weak as clay, other strong as iron. Endeavours have often been used to unite them, for strengthening the empire, but in vain. The stone cut out without hands represented the kingdom of our Lord Jesus Christ, which should be se up in the kingdoms of the world, upon the ruins of Satan's kingdom in them. This was the Stone which the builders refused, because it was no cut out by their hands, but it is become the head stone of the corner Of the increase of Christ's government and peace there shall be no end The Lord shall reign, not only to the end of time, but when time an days shall be no more. As far as events have gone, the fulfilling thi prophetic vision has been most exact and undeniable; future ages shal witness this Stone destroying the image, and filling the whole earth.

Dan. 2:46-49 It is our business to direct attention to the Lord, as the Author and Giver of every good gift. Many have thoughts of the Divin power and majesty, who do not think of serving God themselves. But all should strive, that God may be glorified, and the best interests of mankind furthered __________________________________________________________________


Original Hebrew

כל 3606 קבל 6903 דנה 1836 דניאל 1841 על 5954 על 5922 אריוך 746 די 1768 מני 4483 מלכא 4430 להובדה 7  לחכימי 2445 בבל 895 אזל 236 וכן 3652 אמר 560 לה  לחכימי 2445  בבל 895 אל 409 תהובד 7  העלני 5954 קדם 6925 מלכא 4430 ופשׁרא 6591 למלכא 4430 אחוא׃ 2324


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49

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