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PARALLEL BIBLE - Daniel 2:34


CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

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King James Bible - Daniel 2:34

Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

World English Bible

You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces.

Douay-Rheims - Daniel 2:34

Thus thou sawest, till a stone was cut out of a mountain without hands: and it struck the statue upon the feet thereof that were of iron and of clay, and broke them in pieces.

Webster's Bible Translation

Thou sawest till a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and broke them to pieces.

Original Hebrew

חזה
2370 הוית 1934 עד 5705 די 1768 התגזרת 1505 אבן 69  די 1768  לא 3809  בידין 3028 ומחת 4223 לצלמא 6755 על 5922 רגלוהי 7271 די 1768 פרזלא 6523 וחספא 2635 והדקת 1855 המון׃ 1994

Treasury of Scriptural Knowledge

VERSE (34) -
:44,45; 7:13,14,27 Ps 118:22 Isa 28:16 Zec 12:3 Mt 16:18

SEV Biblia, Chapter 2:34

Estabas mirando, hasta que una piedra fue cortada, no con manos, la cual hirió a la imagen en sus pies de hierro y de barro cocido, y los desmenuzó.

Clarke's Bible Commentary - Daniel 2:34

Verse 34. A
stone was cut out] The fifth monarchy; the spiritual kingdom of the Lord Jesus, which is to last for ever, and diffuse itself over the whole earth.

John Gill's Bible Commentary

Ver. 34. Thou sawest till that a
stone was cut out without hands , etc.] Or, “wast seeing” f101 ; the king continued looking upon the image that stood before him, as he thought, as long as he could see it, till he saw a “stone”: an emblem of the Messiah, as it often is in Scripture, ( Genesis 49:24 <19B822> Psalm 118:22 Isaiah 8:14 28:16 Zechariah 3:8), because of his strength, firmness, and duration; and so it is interpreted here by many Jewish writers, ancient and modern, as well as by Christians; and also of his kingdom, or of him in his kingly office; (see Daniel 2:44). In an ancient book of theirs, written by R. Simeon Ben Jochai, the author interprets this stone, cut out of the mountain without hands, to be the same with him who in ( Genesis 49:24), is called the Shepherd and Stone of Israel; as it is by Saadiah Gaon, a later writer; and in another of their writings f103 , reckoned by them very ancient, it is said, that the ninth king (for they speak of ten) shall be the King Messiah, who shall reign from one end of the world to the other, according to that passage, “the stone which smote the image”, etc. ( Daniel 2:35) and in one of their ancient Midrashes f104 , or expositions, it is interpreted of the King Messiah: and so R. Abraham Seba f105 , on those words, “from thence is the Shepherd, the Stone of Israel”, ( Genesis 49:24); observes, the King Messiah does not come but by the worthiness of Jacob, as it is said, “thou sawest, till that stone cut out without hands, because of Jacob”. This is said to be “cut out without hands”; that is, the hands of men, as Saadiah and Jacchiades explain it; not cut out by workmen, as stones usually are out of quarries; but was taken out by an unseen hand, and by invisible power, even purely divine: this may point at the wondrous incarnation of Christ, who was made of a woman, of a virgin, without the help of a man, by the power of God; (see Hebrews 8:2 9:11), and at his kingdom, which was like a single stone at first, very small, and was cut out and separated from the world, and set up and maintained, not by human, but divine power, and being of a spiritual nature, ( 2 Corinthians 5:1 Colossians 2:11): which smote the image upon his feet that were of iron and clay, and brake them to pieces ; this seems to represent this image as in a plain, when, from a mountain hanging over it, a stone is taken by an invisible hand, and rolled upon it; which falling on its feet, breaks them to pieces, and in course the whole statue falls, and is broken to shivers; this respects what is yet to be done in the latter day, when Christ will take to himself his great power, and reign, and subdue, and destroy the ten kings or kingdoms that are given to antichrist, and him himself, and the remainder of the several monarchies, and in which they will all end.
Matthew Henry Commentary
Nebuchadnezzar's
dream. (Dan. 2:1-13) It is revealed to Daniel. (Dan 2:14-23) He obtains admission to the king. (Dan. 2:24-30) The dream an the interpretation. (Dan. 2:31-45) Honours to Daniel and his friends (Dan. 2:46-49)

Dan. 2:1-13 The greatest men are most open to cares and troubles of mind, which disturb their repose in the night, while the sleep of the labouring man is sweet and sound. We know not the uneasiness of man who live in great pomp, and, as others vainly think, in pleasure also The king said that his learned men must tell him the dream itself, or they should all be put to death as deceivers. Men are more eager to as as to future events, than to learn the way of salvation or the path of duty; yet foreknowledge of future events increases anxiety and trouble Those who deceived, by pretending to do what they could not do, wer sentenced to death, for not being able to do what they did not preten to.

Dan. 2:14-23 Daniel humbly prayed that God would discover to him the king's dream, and the meaning of it. Praying friends are valuabl friends; and it well becomes the greatest and best men to desire the prayers of others. Let us show that we value our friends, and their prayers. They were particular in prayer. And whatever we pray for, we can expect nothing but as the gift of God's mercies. God gives us leav in prayer to tell our wants and burdens. Their plea with God was, the peril they were in. The mercy Daniel and his fellows prayed for, wa bestowed. The fervent prayers of righteous men avail much. Daniel wa thankful to God for making known that to him, which saved the lives of himself and his fellows. How much more should we be thankful to God for making known the great salvation of the soul to those who are no among the worldly wise and prudent!

Dan. 2:24-30 Daniel takes away the king's opinion of his magicians an soothsayers. The insufficiency of creatures should drive us to the all-sufficiency of the Creator. There is One who can do that for us and make known that to us, which none on earth can, particularly the work of redemption, and the secret designs of God's love to us therein Daniel confirmed the king in his opinion, that the dream was of grea consequence, relating to the affairs and changes of this lower world Let those whom God has highly favoured and honoured, lay aside all opinion of their own wisdom and worthiness, that the Lord alone may be praised for the good they have and do.

Dan. 2:31-45 This image represented the kingdoms of the earth, tha should successively rule the nations, and influence the affairs of the Jewish church. 1. The head of gold signified the Chaldean empire, the in being. 2. The breast and arms of silver signified the empire of the Medes and Persians. 3. The belly and thighs of brass signified the Grecian empire, founded by Alexander. 4. The legs and feet of iro signified the Roman empire. The Roman empire branched into te kingdoms, as the toes of these feet. Some were weak as clay, other strong as iron. Endeavours have often been used to unite them, for strengthening the empire, but in vain. The stone cut out without hands represented the kingdom of our Lord Jesus Christ, which should be se up in the kingdoms of the world, upon the ruins of Satan's kingdom in them. This was the Stone which the builders refused, because it was no cut out by their hands, but it is become the head stone of the corner Of the increase of Christ's government and peace there shall be no end The Lord shall reign, not only to the end of time, but when time an days shall be no more. As far as events have gone, the fulfilling thi prophetic vision has been most exact and undeniable; future ages shal witness this Stone destroying the image, and filling the whole earth.

Dan. 2:46-49 It is our business to direct attention to the Lord, as the Author and Giver of every good gift. Many have thoughts of the Divin power and majesty, who do not think of serving God themselves. But all should strive, that God may be glorified, and the best interests of mankind furthered __________________________________________________________________


Original Hebrew

חזה 2370 הוית 1934 עד 5705 די 1768 התגזרת 1505 אבן 69  די 1768  לא 3809  בידין 3028 ומחת 4223 לצלמא 6755 על 5922 רגלוהי 7271 די 1768 פרזלא 6523 וחספא 2635 והדקת 1855 המון׃ 1994


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49

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