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PARALLEL HISTORY BIBLE - Genesis 27:13


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LXX- Greek Septuagint - Genesis 27:13

ειπεν 2036 5627 δε 1161 αυτω 846 η 2228 1510 5753 3739 3588 μητηρ 3384 επ 1909 ' εμε 1691 η 2228 1510 5753 3739 3588 καταρα 2671 σου 4675 τεκνον 5043 μονον 3441 3440 υπακουσον της 3588 φωνης 5456 μου 3450 και 2532 πορευθεις 4198 5679 ενεγκε μοι 3427

Douay Rheims Bible

And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.

King James Bible - Genesis 27:13

And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.

World English Bible

His mother said to him, "Let your curse be on me, my son. Only obey my voice, and go get them for me."

World Wide Bible Resources


Genesis 27:13

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.xiii Pg 4
Gen. xxv. 23.

You ought to understand who was Isaac, who Rebecca, and concerning what persons He declared that this people should be greater than that. And in another prophecy Jacob speaks more clearly to his son Joseph, saying, “Behold, the Lord hath not deprived me of thy presence; bring thy sons to me, that I may bless them.”1633

1633


Anf-01 ix.vi.xxii Pg 5
Rom. ix. 10–13; Gen. xxv. 23.

From which it is evident, that not only [were there] prophecies of the patriarchs, but also that the children brought forth by Rebecca were a prediction of the two nations; and that the one should be indeed the greater, but the other the less; that the one also should be under bondage, but the other free; but [that both should be] of one and the same father. Our God, one and the same, is also their God, who knows hidden things, who knoweth all things before they can come to pass; and for this reason has He said, “Jacob have I loved, but Esau have I hated.”4117

4117


Anf-03 iv.ix.i Pg 15
See Gen. xxv. 21–23, especially in the LXX.; and comp. Rom. ix. 10–13.

Accordingly, since the people or nation of the Jews is anterior in time, and “greater” through the grace of primary favour in the Law, whereas ours is understood to be “less” in the age of times, as having in the last era of the world1134

1134 Sæculi.

attained the knowledge of divine mercy:  beyond doubt, through the edict of the divine utterance, the prior and “greater” people—that is, the Jewish—must necessarily serve the “less;” and the “less” people—that is, the Christian—overcome the “greater.” For, withal, according to the memorial records of the divine Scriptures, the people of the Jews—that is, the more ancient—quite forsook God, and did degrading service to idols, and, abandoning the Divinity, was surrendered to images; while “the people” said to Aaron, “Make us gods to go before us.”1135

1135


Anf-03 iv.xi.xxvi Pg 4
Gen. xxv. 22, 23.

though her child-bearing is as yet remote, and there is no impulse of (vital) air. Behold, a twin offspring chafes within the mother’s womb, although she has no sign as yet of the twofold nation. Possibly we might have regarded as a prodigy the contention of this infant progeny, which struggled before it lived, which had animosity previous to animation, if it had simply disturbed the mother by its restlessness within her.  But when her womb opens, and the number of her offspring is seen, and their presaged condition known, we have presented to us a proof not merely of the (separate) souls of the infants, but of their hostile struggles too. He who was the first to be born was threatened with detention by him who was anticipated in birth, who was not yet fully brought forth, but whose hand only had been born. Now if he actually imbibed life, and received his soul, in Platonic style, at his first breath; or else, after the Stoic rule, had the earliest taste of animation on touching the frosty air; what was the other about, who was so eagerly looked for, who was still detained within the womb, and was trying to detain (the other) outside? I suppose he had not yet breathed when he seized his brother’s heel;1688

1688


Anf-03 v.iv.v.x Pg 15
Resignati jejunii. See 1 Sam. xiv. 43–45.

Why should I recount the frequent restoration of the nation itself after the forgiveness of their sins?—by that God, indeed, who will have mercy rather than sacrifice, and a sinner’s repentance rather than his death.3774

3774


Anf-03 v.iv.iii.xvii Pg 9
1 Sam. xiv. 45.

and gave free forgiveness to David on his confessing his sins against the house of Uriah;2905

2905


Treasury of Scriptural Knowledge, Chapter 27

VERSE 	(13) - 

Ge 25:23,33; 43:9 1Sa 14:24-28,36-45; 25:24 2Sa 14:9 Mt 27:25


PARALLEL VERSE BIBLE

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