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PARALLEL HISTORY BIBLE - Genesis 29:27


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LXX- Greek Septuagint - Genesis 29:27

συντελεσον ουν 3767 τα 3588 εβδομα ταυτης 3778 και 2532 δωσω 1325 5692 σοι 4671 4674 και 2532 ταυτην 3778 αντι 473 της 3588 εργασιας 2039 ης 2258 5713 3739 1510 5753 εργα 2041 παρ 3844 ' εμοι 1698 ετι 2089 επτα 2033 ετη 2094 ετερα 2087

Douay Rheims Bible

Make up the week of days of this match: and I will give thee her also, for the service that thou shalt render me other seven years.

King James Bible - Genesis 29:27

Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.

World English Bible

Fulfill the week of this one, and we will give you the other also for the service which you will serve with me yet seven other years."

World Wide Bible Resources


Genesis 29:27

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.xv Pg 5
Gen. ii. 2. The Hebrew text is here followed, the Septuagint reading “sixth” instead of “seventh.”

Attend, my children, to the meaning of this expression, “He finished in six days.” This implieth that the Lord will finish all things in six thousand years, for a day is1658

1658 Cod. Sin. reads “signifies.”

with Him a thousand years. And He Himself testifieth,1659

1659 Cod. Sin. adds, “to me.”

saying, “Behold, to-day1660

1660 Cod. Sin. reads, “The day of the Lord shall be as a thousand years.”

will be as a thousand years.”1661

1661


Anf-01 ix.vii.xxix Pg 9
Gen. ii. 2.

This is an account of the things formerly created, as also it is a prophecy of what is to come. For the day of the Lord is as a thousand years;4696

4696


Anf-01 viii.iv.xix Pg 4
[They did not Sabbatize; but Justin does not deny what is implied in many Scriptures, that they marked the week, and noted the seventh day. Gen. ii. 3, Gen. viii. 10; 12.]

were pleasing to God; and after them Abraham with all his descendants until Moses, under whom your nation appeared unrighteous and ungrateful to God, making a calf in the wilderness: wherefore God, accommodating Himself to that nation, enjoined them also to offer sacrifices, as if to His name, in order that you might not serve idols. Which precept, however, you have not observed; nay, you sacrificed your children to demons. And you were commanded to keep Sabbaths, that you might retain the memorial of God. For His word makes this announcement, saying, ‘That ye may know that I am God who redeemed you.’1993

1993


Anf-01 viii.iv.xix Pg 4
[They did not Sabbatize; but Justin does not deny what is implied in many Scriptures, that they marked the week, and noted the seventh day. Gen. ii. 3, Gen. viii. 10; 12.]

were pleasing to God; and after them Abraham with all his descendants until Moses, under whom your nation appeared unrighteous and ungrateful to God, making a calf in the wilderness: wherefore God, accommodating Himself to that nation, enjoined them also to offer sacrifices, as if to His name, in order that you might not serve idols. Which precept, however, you have not observed; nay, you sacrificed your children to demons. And you were commanded to keep Sabbaths, that you might retain the memorial of God. For His word makes this announcement, saying, ‘That ye may know that I am God who redeemed you.’1993

1993


Anf-01 viii.iv.xix Pg 4
[They did not Sabbatize; but Justin does not deny what is implied in many Scriptures, that they marked the week, and noted the seventh day. Gen. ii. 3, Gen. viii. 10; 12.]

were pleasing to God; and after them Abraham with all his descendants until Moses, under whom your nation appeared unrighteous and ungrateful to God, making a calf in the wilderness: wherefore God, accommodating Himself to that nation, enjoined them also to offer sacrifices, as if to His name, in order that you might not serve idols. Which precept, however, you have not observed; nay, you sacrificed your children to demons. And you were commanded to keep Sabbaths, that you might retain the memorial of God. For His word makes this announcement, saying, ‘That ye may know that I am God who redeemed you.’1993

1993


Anf-03 v.iv.v.xxxiv Pg 28
Mal. ii. 15.

Thus you have Christ following spontaneously the tracks of the Creator everywhere, both in permitting divorce and in forbidding it. You find Him also protecting marriage, in whatever direction you try to escape. He prohibits divorce when He will have the marriage inviolable; He permits divorce when the marriage is spotted with unfaithfulness. You should blush when you refuse to unite those whom even your Christ has united; and repeat the blush when you disunite them without the good reason why your Christ would have them separated. I have4829

4829 Debeo.

now to show whence the Lord derived this decision4830

4830 Sententiam.

of His, and to what end He directed it.  It will thus become more fully evident that His object was not the abolition of the Mosaic ordinance4831

4831 Literally, “Moses.”

by any suddenly devised proposal of divorce; because it was not suddenly proposed, but had its root in the previously mentioned John. For John reproved Herod, because he had illegally married the wife of his deceased brother, who had a daughter by her (a union which the law permitted only on the one occasion of the brother dying childless,4832

4832 Illiberis. [N.B.  He supposes Philip to have been dead.]

when it even prescribed such a marriage, in order that by his own brother, and from his own wife,4833

4833 Costa: literally, “rib” or “side.”

seed might be reckoned to the deceased husband),4834

4834


Treasury of Scriptural Knowledge, Chapter 29

VERSE 	(27) - 

Ge 2:2,3; 8:10-12 Le 18:18 Jud 14:10,12 Mal 2:15 1Ti 6:10


PARALLEL VERSE BIBLE

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