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  • PARALLEL HISTORY BIBLE - 1 Timothy 6:10

    CHAPTERS: 1 Timothy 1, 2, 3, 4, 5, 6     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21




    LXX- Greek Septuagint - 1 Timothy 6:10

    ριζα 4491 γαρ 1063 παντων 3956 των 3588 κακων 2556 εστιν 2076 5748 η 3588 φιλαργυρια 5365 ης 3739 τινες 5100 ορεγομενοι 3713 5734 απεπλανηθησαν 635 5681 απο 575 της 3588 πιστεως 4102 και 2532 εαυτους 1438 περιεπειραν 4044 5656 οδυναις 3601 πολλαις 4183

    Douay Rheims Bible

    For the desire of
    money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows.

    King James Bible - 1 Timothy 6:10

    For the love of
    money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

    World English Bible

    For the love of
    money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

    Early Church Father Links

    Anf-01 iv.ii.iv Pg 2, Anf-02 vi.iii.ii.iii Pg 15.1, Anf-03 iv.iv.xi Pg 3, Anf-03 vi.vii.vii Pg 6, Anf-05 iv.v.viii Pg 46, Anf-05 iv.v.xii.iv.lxiii Pg 11, Anf-05 Pg 4, Anf-07 Pg 22, Anf-08 v.iii.viii Pg 15, Anf-08 viii.v.vii Pg 6, Anf-09 xvi.ii.iv.ix Pg 14, Npnf-101 vii.1.CXXX Pg 52, Npnf-102 iv.ii.xi Pg 6, Npnf-103 iv.i.xiv.ix Pg 4, Npnf-103 iv.i.xiv.ix Pg 4, Npnf-104 iv.iv.xxi Pg 3, Npnf-104 iv.vii.iii Pg 8, Npnf-105 xv.iii.xix Pg 5, Npnf-106 vii.xiii Pg 31, Npnf-106 vii.xxxvii Pg 29, Npnf-106 vii.iii Pg 169, Npnf-106 vii.xxiv Pg 22, Npnf-107 iv.xi Pg 27, Npnf-108 ii.CXIX.v Pg 14, Npnf-108 ii.IX Pg 66, Npnf-108 ii.CXI Pg 30, Npnf-110 iii.XXXII Pg 103, Npnf-110 iii.LXVIII Pg 13, Npnf-110 iii.LX Pg 7, Npnf-110 iii.LX Pg 58, Npnf-110 iii.LXXI Pg 66, Npnf-111 vi.xxix Pg 27, Npnf-111 vii.xiii Pg 50, Npnf-112 iv.xxiv Pg 59, Npnf-112 iv.xli Pg 41, Npnf-112 v.xiii Pg 52, Npnf-112 v.xxiii Pg 58, Npnf-113 v.iii.xviii Pg 22, Npnf-114 v.xxviii Pg 38, Npnf-114 vi.xxviii Pg 38, Npnf-204 xxi.ii.iii.v Pg 46, Npnf-206 v.XXII Pg 306, Npnf-206 v.CXXV Pg 18, Npnf-207 iii.xxiv Pg 61, Npnf-210 iv.i.iii.xvii Pg 13, Npnf-210 iv.iii.ii Pg 76, Npnf-211 iv.iii.vii.xi Pg 3, Npnf-211 iv.iii.xii.xxvii Pg 3, Npnf-211 iv.iii.vii.ii Pg 3, Npnf-211 Pg 3, Npnf-211 Pg 6, Npnf-212 ii.v.xxxviii Pg 19, Npnf-212 ii.v.xxxviii Pg 20, Npnf-212 iii.iv.ii.xii Pg 5

    World Wide Bible Resources

    1Timothy 6:10

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 iv.ii.iv Pg 2
    1 Tim. vi. 10.

    Knowing, therefore, that “as we brought nothing into the world, so we can carry nothing out,”361


    Anf-02 vi.iii.ii.iii Pg 15.1

    Anf-03 iv.iv.xi Pg 3
    That is, to leave this world for a better.

    But again the proconsul said to him, “I will cause thee to be consumed by fire, seeing thou despisest the wild beasts, if thou wilt not repent.” But Polycarp said, “Thou threatenest me with fire which burneth for an hour, and after a little is extinguished, but art ignorant of the fire of the coming judgment and of eternal punishment, reserved for the ungodly. But why tarriest thou? Bring forth what thou wilt.”

    Anf-03 vi.vii.vii Pg 6
    1 Tim. vi. 10. See de Idol. xi. ad init.

    Let us not interpret that covetousness as consisting merely in the concupiscence of what is another’s: for even what seems ours is another’s; for nothing is ours, since all things are God’s, whose are we also ourselves. And so, if, when suffering from a loss, we feel impatiently, grieving for what is lost from what is not our own, we shall be detected as bordering on covetousness:  we seek what is another’s when we ill brook losing what is another’s. He who is greatly stirred with impatience of a loss, does, by giving things earthly the precedence over things heavenly, sin directly9088

    9088 De proximo. See above, c. v. Deo de proximo amicus, “a most intimate friend to God.”

    against God; for the Spirit, which he has received from the Lord, he greatly shocks for the sake of a worldly matter. Willingly, therefore, let us lose things earthly, let us keep things heavenly. Perish the whole world,9089

    9089 Sæculum.

    so I may make patience my gain! In truth, I know not whether he who has not made up his mind to endure with constancy the loss of somewhat of his, either by theft, or else by force, or else even by carelessness, would himself readily or heartily lay hand on his own property in the cause of almsgiving:  for who that endures not at all to be cut by another, himself draws the sword on his own body? Patience in losses is an exercise in bestowing and communicating. Who fears not to lose, finds it not irksome to give. Else how will one, when he has two coats, give the one of them to the naked,9090


    Treasury of Scriptural Knowledge, Chapter 6

    VERSE 	(10) - 

    Ge 34:23,24; 38:16 Ex 23:7,8 De 16:19; 23:4,5,18 Jud 17:10,11


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