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PARALLEL HISTORY BIBLE - 1 Timothy 6:17


CHAPTERS: 1 Timothy 1, 2, 3, 4, 5, 6     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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LXX- Greek Septuagint - 1 Timothy 6:17

τοις 3588 πλουσιοις 4145 εν 1722 τω 3588 νυν 3568 αιωνι 165 παραγγελλε 3853 5720 μη 3361 υψηλοφρονειν 5309 5721 μηδε 3366 ηλπικεναι 1679 5760 επι 1909 πλουτου 4149 αδηλοτητι 83 αλλ 235 εν 1722 τω 3588 θεω 2316 τω 3588 ζωντι 2198 5723 τω 3588 παρεχοντι 3930 5723 ημιν 2254 πλουσιως 4146 παντα 3956 εις 1519 απολαυσιν 619

Douay Rheims Bible

Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy,)

King James Bible - 1 Timothy 6:17

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

World English Bible

Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;

Early Church Father Links

Anf-05 vi.iv.v Pg 15, Npnf-102 iv.ii.xi Pg 9, Npnf-106 vii.xxxvii Pg 13, Npnf-106 vii.xiii Pg 33, Npnf-108 ii.XLIX.1 Pg 36, Npnf-108 ii.LXXXVI Pg 8, Npnf-108 ii.CXI Pg 25, Npnf-108 ii.CXXXII Pg 56, Npnf-109 xix.iv Pg 2, Npnf-113 v.iii.xix Pg 26, Npnf-113 v.iii.xix Pg 28, Npnf-206 v.LXXIX Pg 24, Npnf-211 iv.iv.iv.ix Pg 11, Npnf-211 iv.iv.vii.iii Pg 3, Npnf-212 iii.iv.iv.iii Pg 3

World Wide Bible Resources


1Timothy 6:17

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.ix Pg 192.2


Anf-02 vi.iv.ix Pg 193.1


Anf-03 v.iii.xxxvii Pg 5
Compare 1 Tim. v. 21, and vi. 13; 2 Tim. ii. 14, and iv. 1–4.

even so do I hold it. As for you, they have, it is certain, always held you as disinherited, and rejected you as strangers—as enemies. But on what ground are heretics strangers and enemies to the apostles, if it be not from the difference of their teaching, which each individual of his own mere will has either advanced or received in opposition to the apostles?”


Anf-03 v.iii.xxv Pg 8
1 Tim. vi. 13.

Now, what is (this) commandment and what is (this) charge? From the preceding and the succeeding contexts, it will be manifest that there is no mysterious2121

2121 Nescis quid.

hint darkly suggested in this expression about (some) far-fetched2122

2122 Remotiore.

doctrine, but that a warning is rather given against receiving any other (doctrine) than that which Timothy had heard from himself, as I take it publicly: “Before many witnesses” is his phrase.2123

2123


Anf-01 v.viii.iii Pg 5
Comp. 1 Tim. i. 3, 1 Tim. vi. 3.

fill thee with apprehension. Stand firm, as does an anvil which is beaten. It is the part of a noble1083

1083 Literally, “great.”

athlete to be wounded, and yet to conquer. And especially we ought to bear all things for the sake of God, that He also may bear with us, and bring us into His kingdom. Add more and more to thy diligence; run thy race with increasing energy; weigh carefully the times. Whilst thou art here, be a conqueror; for here is the course, and there are the crowns. Look for Christ, the Son of God; who was before time, yet appeared in time; who was invisible by nature, yet visible in the flesh; who was impalpable, and could not be touched, as being without a body, but for our sakes became such, might be touched and handled in the body; who was impassible as God, but became passible for our sakes as man; and who in every kind of way suffered for our sakes.


Anf-01 v.viii.iii Pg 2
Comp. 1 Tim. i. 3, 1 Tim. vi. 3.

fill thee with apprehension. Stand firm, as does an anvil which is beaten. It is the part of a noble1081

1081 Literally, “great.”

athlete to be wounded, and yet to conquer. And especially, we ought to bear all things for the sake of God, that He also may bear with us. Be ever becoming more zealous than what thou art. Weigh carefully the times. Look for Him who is above all time, eternal and invisible, yet who became visible for our sakes; impalpable and impassible, yet who became passible on our account; and who in every kind of way suffered for our sakes.


Anf-01 ii.ii.xxi Pg 6
Comp. 1 Tim. v. 21.

one to another, but by showing equal affection to all that piously fear God. Let your children be partakers of true Christian training; let them learn of how great avail humility is with God—how much the spirit of pure affection can prevail with Him—how excellent and great His fear is, and how it saves all those who walk in95

95 Some translate, “who turn to Him.”

it with a pure mind. For He is a Searcher of the thoughts and desires [of the heart]: His breath is in us; and when He pleases, He will take it away.


Anf-02 vi.iv.i.i Pg 12.1


Anf-02 vi.iv.ix Pg 191.1


Anf-02 vi.iv.ix Pg 190.2


Anf-03 v.iii.xxxvii Pg 5
Compare 1 Tim. v. 21, and vi. 13; 2 Tim. ii. 14, and iv. 1–4.

even so do I hold it. As for you, they have, it is certain, always held you as disinherited, and rejected you as strangers—as enemies. But on what ground are heretics strangers and enemies to the apostles, if it be not from the difference of their teaching, which each individual of his own mere will has either advanced or received in opposition to the apostles?”

Treasury of Scriptural Knowledge, Chapter 6

VERSE 	(17) - 

:13; 1:3; 5:21


PARALLEL VERSE BIBLE

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