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PARALLEL HISTORY BIBLE - Genesis 30:24


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LXX- Greek Septuagint - Genesis 30:24

και 2532 εκαλεσεν 2564 5656 το 3588 ονομα 3686 αυτου 847 ιωσηφ 2501 λεγουσα 3004 5723 προσθετω ο 3588 3739 θεος 2316 μοι 3427 υιον 5207 ετερον 2087

Douay Rheims Bible

And she called his name Joseph, saying: The Lord give me also another son.

King James Bible - Genesis 30:24

And she called his name Joseph; and said, The LORD shall add to me another son.

World English Bible

She named him Joseph, saying, "May Yahweh add another son to me."

World Wide Bible Resources


Genesis 30:24

Early Christian Commentary - (A.D. 100 - A.D. 325)

ecf01Oz35z16 *marg:


Anf-01 ix.ii.xix Pg 22
Gen. xxxv. 22, Gen. xlix. 28.

from whom also sprung twelve tribes,— the breastplate of the high priest, which bore twelve precious stones and twelve little bells,2897

2897


Anf-01 ix.ii.xix Pg 22
Gen. xxxv. 22, Gen. xlix. 28.

from whom also sprung twelve tribes,— the breastplate of the high priest, which bore twelve precious stones and twelve little bells,2897

2897 *marg:


Anf-02 vi.iv.i.xxi Pg 105.1


Anf-03 iv.ix.ii Pg 26
i.e., nephew. See Gen. xi. 31; xii. 5.

of Abraham, proves that it was for the merits of righteousness, without observance of the law, that he was freed from the conflagration of the Sodomites.1161

1161


Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163


Anf-01 ix.ii.xix Pg 22
Gen. xxxv. 22, Gen. xlix. 28.

from whom also sprung twelve tribes,— the breastplate of the high priest, which bore twelve precious stones and twelve little bells,2897

2897


Anf-01 ii.ii.iv Pg 4
Gen. xxxvii.

Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

21


Anf-03 iv.ix.x Pg 21
Manifested e.g., in his two dreams. See Gen. xxxvii.

just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

1329


Npnf-201 iii.vii.xix Pg 24


Anf-02 vi.ii.viii Pg 13.1


Anf-02 vi.iv.v.xiv Pg 146.1


Anf-03 v.iv.v.i Pg 34
Deut. xxxii. 39.

—even the same “who createth evil and maketh peace;”3509

3509


Anf-03 v.iv.vi.xi Pg 19
Deut. xxxii. 39.

We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

5696 See above in book ii. [cap. xi. p. 306.]

—“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

5697 Apud unum recenseri prævenerunt.

He alludes to Moses’ veil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

5698


Anf-03 v.viii.ix Pg 10
Deut. xxxii. 39.

Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

7351 Vacuisset.



Anf-03 v.viii.xxviii Pg 10
Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.


Anf-02 vi.iii.i.viii Pg 26.1


Anf-01 ix.iv.xi Pg 21
Ps. xcviii. 2.

For He is indeed Saviour, as being the Son and Word of God; but salutary, since [He is] Spirit; for he says: “The Spirit of our countenance, Christ the Lord.”3413

3413


Npnf-201 iii.xvi.i Pg 9


Anf-02 vi.iv.i.iv Pg 4.1


Anf-01 ii.ii.iv Pg 4
Gen. xxxvii.

Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

21


Anf-03 iv.ix.x Pg 21
Manifested e.g., in his two dreams. See Gen. xxxvii.

just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

1329


Npnf-201 iii.vii.xix Pg 24


Anf-01 ii.ii.iv Pg 4
Gen. xxxvii.

Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

21


Anf-03 iv.ix.x Pg 21
Manifested e.g., in his two dreams. See Gen. xxxvii.

just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

1329


Npnf-201 iii.vii.xix Pg 24


Anf-02 iv.ii.i.vi Pg 4.1


Anf-01 ix.iv.xi Pg 22
Lam. iv. 20, after LXX.

But salvation, as being flesh: for “the Word was made flesh, and dwelt among us.”3414

3414


Anf-01 ii.ii.iv Pg 3
Gen. xxvii. 41, etc.

Envy made Joseph be persecuted unto death, and to come into bondage.20

20


Anf-01 ii.ii.iv Pg 4
Gen. xxxvii.

Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

21


Anf-03 iv.ix.x Pg 21
Manifested e.g., in his two dreams. See Gen. xxxvii.

just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

1329


Npnf-201 iii.vii.xix Pg 24


Anf-02 vi.iii.ii.iv Pg 20.1


Anf-02 vi.ii.x Pg 38.1


Anf-03 iv.ix.x Pg 8
Ps. lxix. 4 (lxviii. 5 in LXX.).

“They exterminated my hands and feet;”1319

1319


Anf-01 ix.vii.xxxiv Pg 10
Gen. xxvii. 28, 29.

If any one, then, does not accept these things as referring to the appointed kingdom, he must fall into much contradiction and contrariety, as is the case with the Jews, who are involved in absolute perplexity. For not only did not the nations in this life serve this Jacob; but even after he had received the blessing, he himself going forth [from his home], served his uncle Laban the Syrian for twenty years;4739

4739


Anf-01 ii.ii.iv Pg 4
Gen. xxxvii.

Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21

21


Anf-03 iv.ix.x Pg 21
Manifested e.g., in his two dreams. See Gen. xxxvii.

just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren1329

1329


Npnf-201 iii.vii.xix Pg 24
*etc:


Treasury of Scriptural Knowledge, Chapter 30

VERSE 	(24) - 

Ge 35:24; 37:2,4; 39:1-23; 42:6; 48:1 *etc:


PARALLEL VERSE BIBLE

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