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PARALLEL HISTORY BIBLE - Genesis 30:30


CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50     

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LXX- Greek Septuagint - Genesis 30:30

μικρα 3398 γαρ 1063 ην 2258 3739 5713 οσα 3745 σοι 4671 4674 ην 2258 3739 5713 εναντιον 1726 εμου 1700 και 2532 ηυξηθη εις 1519 πληθος 4128 και 2532 ηυλογησεν σε 4571 κυριος 2962 επι 1909 τω 3588 ποδι μου 3450 νυν 3568 ουν 3767 ποτε 4218 ποιησω 4160 5661 5692 καγω 2504 εμαυτω 1683 οικον 3624

Douay Rheims Bible

Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable therefore that I should now provide also for my own house.

King James Bible - Genesis 30:30

For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?

World English Bible

For it was little which you had before I came, and it has increased to a multitude. Yahweh has blessed you wherever I turned. Now when will I provide for my own house also?"

World Wide Bible Resources


Genesis 30:30

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.i.vii Pg 18.1


Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii.

—whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

9172


Npnf-201 iii.vi.iv Pg 15


Anf-02 vi.ii.x Pg 9.1
1583 Cod. Sin. inserts, “having received.”

three doctrines concerning meats with a spiritual significance; but they received them according to fleshly desire, as if he had merely spoken of [literal] meats. David, however, comprehends the knowledge of the three doctrines, and speaks in like manner: “Blessed is the man who hath not walked in the counsel of the ungodly,”1584


Anf-02 vi.ii.x Pg 10.1
1584


Anf-01 ii.ii.xvii Pg 3
Gen. xviii. 27.

Moreover, it is thus written of Job, “Job was a righteous man, and blameless, truthful, God-fearing, and one that kept himself from all evil.”74

74


Anf-01 v.iii.xii Pg 12
Gen. xviii. 27; Job xxx. 19.

before God. And David says, “Who am I before Thee, O Lord, that Thou hast glorified me hitherto?”721

721


Anf-02 vi.iv.iv.xvi Pg 6.1


Anf-01 v.vi.iv Pg 14
1 Sam. xviii. 18; 2 Sam. vii. 18.

that I should pretend to be equal in honour to them? But as your “fellow-soldier,”916

916


Anf-02 vi.iv.iv.xxi Pg 51.1


Anf-01 ix.vi.xxi Pg 31
Isa. vi. 5.

pointing out that man should behold God with his eyes, and hear His voice. In this manner, therefore, did they also see the Son of God as a man conversant with men, while they prophesied what was to happen, saying that He who was not come as yet was present proclaiming also the impassible as subject to suffering, and declaring that He who was then in heaven had descended into the dust of death.4086

4086


Anf-03 iv.ix.viii Pg 10
See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.


Anf-03 iv.ix.viii Pg 10
See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.


Treasury of Scriptural Knowledge, Chapter 30

VERSE 	(30) - 

:43


PARALLEL VERSE BIBLE

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