PARALLEL HISTORY BIBLE - Hebrews 1:5
CHAPTERS: Hebrews 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
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LXX- Greek Septuagint - Hebrews 1:5 τινι 5101 γαρ 1063 ειπεν 2036 5627 ποτε 4218 των 3588 αγγελων 32 υιος 5207 μου 3450 ει 1488 5748 συ 4771 εγω 1473 σημερον 4594 γεγεννηκα 1080 5758 σε 4571 και 2532 παλιν 3825 εγω 1473 εσομαι 2071 5704 αυτω 846 εις 1519 πατερα 3962 και 2532 αυτος 846 εσται 2071 5704 μοι 3427 εις 1519 υιον 5207
Douay Rheims Bible For to which of the angels hath he said at any time, Thou art my Son, to day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
King James Bible - Hebrews 1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
World English Bible For to which of the angels did he say at any time, "You are my Son. Today have I become your father?" and again, "I will be to him a Father, and he will be to me a Son?"
Early Church Father Links Anf-01 ii.ii.xxxvi Pg 8, Anf-01 ix.iii.iii Pg 1, Anf-03 v.iv.v.xxii Pg 42, Anf-09 xii.iv.xxxvi Pg 9, Anf-09 xv.iii.i.xxxii Pg 3, Npnf-103 iv.ii.li Pg 6, Npnf-103 iv.ii.li Pg 6, Npnf-103 iv.v.vii Pg 5, Npnf-103 iv.v.vii Pg 5, Npnf-106 vii.lxxviii Pg 12, Npnf-108 ii.XLV Pg 26, Npnf-111 vi.xxix Pg 21, Npnf-114 v.v Pg 7, Npnf-114 v.vi Pg 52, Npnf-114 v.viii Pg 11, Npnf-114 vi.v Pg 7, Npnf-114 vi.vi Pg 52, Npnf-114 vi.viii Pg 11, Npnf-205 viii.i.iii.xxxix Pg 11, Npnf-210 iv.iv.iv.i Pg 5, Npnf-210 iv.iv.iii.x Pg 7, Npnf-214 xiii.xii Pg 6
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ii.ii.xxxvi Pg 8 And again He saith to Him, “Sit Thou at My right hand, until I make Thine enemies Thy footstool.”160
Ps. ii. 7, 8; Heb. i. 5.
Anf-01 ix.iii.iii Pg 1
[This noble chapter is a sort of homily on Heb. i.]
Anf-03 v.iv.v.xxii Pg 42 He establishes the words of His Son, when He says, “This is my beloved Son, hear ye Him.” Therefore, even if there be made a transfer of the obedient “hearing” from Moses and Elias to4359
Tertullian, by introducing this statement with an “inquit,” seems to make a quotation of it; but it is only a comment on the actual quotations. Tertullian’s invariable object in this argument is to match some event or word pertaining to the Christ of the New Testament with some declaration of the Old Testament. In this instance the approving words of God upon the mount are in Heb. i. 5 applied to the Son, while in Ps. ii. 7 the Son applies them to Himself. Compare the Adversus Praxean, chap. xix. (Fr. Junius and Oehler). It is, however, more likely that Tertullian really means to quote Isa. xliv. 26, “that confirmeth the word of His servant,” which Tertullian reads, “Sistens verba filii sui,” the Septuagint being, Καὶ ἰστῶν ῥῆμα παιδὸς αὐτοῦ.
4359 In Christo. In with an ablative is often used by our author for in with an accusative. Christ, it is still not from another God, or to another Christ; but from4360
4360 Or perhaps “by the Creator.” the Creator to His Christ, in consequence of the departure of the old covenant and the supervening of the new. “Not an ambassador, nor an angel, but He Himself,” says Isaiah, “shall save them;”4361
Edersheim Bible History
Lifetimes vi.vi Pg 47.1
Treasury of Scriptural Knowledge, Chapter 1
VERSE (5) -
Heb 5:5 Ps 2:7 Ac 13:33
PARALLEL VERSE BIBLE