Anf-03 iv.ix.ii Pg 26
i.e., nephew. See Gen. xi. 31; xii. 5.
of Abraham, proves that it was for the merits of righteousness, without observance of the law, that he was freed from the conflagration of the Sodomites.1161 1161
Anf-01 ii.ii.x Pg 3
Gen. xii. 1–3.
And again, on his departing from Lot, God said to him. “Lift up thine eyes, and look from the place where thou now art, northward, and southward, and eastward, and westward; for all the land which thou seest, to thee will I give it, and to thy seed for ever. And I will make thy seed as the dust of the earth, [so that] if a man can number the dust of the earth, then shall thy seed also be numbered.”47 47
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.
nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Npnf-201 iii.vii.xix Pg 21
περὶ ἀποικίας: De Migratione Abrahami. Upon Gen. xii. 1–6. The work is still extant, and is given by Mangey, I. 436–472. See Schürer, p. 844.
and one On the life of a Wise Man made perfect in Righteousness, or On unwritten Laws;434 434 βιοῦ σοφοῦ τοῦ κατὰ δικαιοσύνην τελειωθέντος, ἢ νόμων ἀγρ€φων. (According to Schürer, δικαιοσύνην here is a mistake for διδασκαλίαν, which is the true reading in the original title.) This work, which is still extant, is given by Mangey, II. 1–40, under the same title (διδασκαλίαν, however, instead of δικαιοσύνην), with the addition, ὁ ἐστὶ περὶ ᾽Αβρα€μ: De Abrahamo. It opens the second division of the third great group of writings on the Pentateuch (see note 11, above): the biographical division, mentioning Enos, Enoch and Noah, Abraham, Isaac and Jacob, but dealing chiefly with Abraham. The biographies of Isaac and Jacob probably followed, but they are lost, and we have no trace of them, so that the life of Joseph (see below, note 26) in the mss. follows directly upon that of Abraham (Schürer, p. 848 sqq.).
and still further the work On Giants or On the Immutability of God,435 435
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.
nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Edersheim Bible History
Lifetimes vii.v Pg 82.1
Treasury of Scriptural Knowledge, Chapter 11
VERSE (8) - Ge 11:31; 12:1-4 Jos 24:3 Ne 9:7,8 Isa 41:2; 51:2 Ac 7:2-4
