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  • PARALLEL HISTORY BIBLE - Hosea 13:2


    CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Hosea 13:2

    και 2532 προσεθετο 4369 5639 του 3588 αμαρτανειν 264 5721 ετι 2089 και 2532 εποιησαν 4160 5656 εαυτοις 1438 χωνευμα εκ 1537 του 3588 αργυριου 694 αυτων 846 κατ 2596 ' εικονα 1504 ειδωλων 1497 εργα 2041 τεκτονων συντετελεσμενα αυτοις 846 αυτοι 846 λεγουσιν 3004 5719 5723 θυσατε 2380 5657 ανθρωπους 444 μοσχοι γαρ 1063 εκλελοιπασιν

    Douay Rheims Bible

    And now they have sinned more and more : and they have made to themselves a molten thing of their
    silver as the likeness of idols: the whole is the work of craftsmen: to these that say: Sacrifice men, ye that adore calves.

    King James Bible - Hosea 13:2

    And now they sin more and more, and have made them molten images of their
    silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.

    World English Bible

    Now they sin more and more, and have made themselves molten images of their
    silver, even idols according to their own understanding, all of them the work of the craftsmen. They say of them, 'They offer human sacrifice and kiss the calves.'

    World Wide Bible Resources


    Hosea 13:2

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-01 ix.vi.xix Pg 13
    Isa. xxx. 1.

    In order, therefore, that their inner wish and thought, being brought to light, may show that God is without blame, and worketh no evil —that God who reveals what is hidden [in the heart], but who worketh not evil—when Cain was by no means at rest, He saith to him: “To thee shall be his desire, and thou shalt rule over him.”4044

    4044


    Anf-01 viii.iv.lxxix Pg 5
    Isa. xxx. 1–5.

    And, further, Zechariah tells, as you yourself have related, that the devil stood on the right hand of Joshua the priest, to resist him; and [the Lord] said, ‘The Lord, who has taken2253

    2253 ἐκδεξάμενος; in chap. cxv. inf. it is ἐκλεξάμενος.

    Jerusalem, rebuke thee.’2254

    2254


    Anf-02 vi.iii.i.ix Pg 19.1


    Anf-03 iv.ix.ix Pg 27
    Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

    So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

    1273


    Treasury of Scriptural Knowledge, Chapter 13

    VERSE 	(2) - 

    Nu 32:14 2Ch 28:13; 33:23 Isa 1:5; 30:1 Ro 2:5 2Ti 3:13


    PARALLEL VERSE BIBLE

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