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    CHAPTERS: Hosea 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16




    LXX- Greek Septuagint - Hosea 13:15

    διοτι 1360 ουτος 3778 ανα 303 μεσον 3319 αδελφων 80 διαστελει επαξει ανεμον 417 καυσωνα 2742 κυριος 2962 εκ 1537 της 3588 ερημου 2048 επ 1909 ' αυτον 846 και 2532 αναξηρανει τας 3588 φλεβας αυτου 847 εξερημωσει τας 3588 πηγας 4077 αυτου 847 αυτος 846 καταξηρανει την 3588 γην 1093 αυτου 847 και 2532 παντα 3956 τα 3588 σκευη 4632 τα 3588 επιθυμητα αυτου 847

    Douay Rheims Bible

    Because he shall make a separation between brothers: s the Lord will bring a burning
    wind that shall rise from the desert, and it shall dry up his springs, and shall make his fountain desolate, and he shall carry off the treasure of every desirable vessel.

    King James Bible - Hosea 13:15

    Though he be fruitful among his brethren, an east
    wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.

    World English Bible

    Though he is fruitful among his brothers, an east
    wind will come, the breath of Yahweh coming up from the wilderness; and his spring will become dry, and his fountain will be dried up. He will plunder the storehouse of treasure.

    Early Church Father Links

    Anf-05 iii.v.i.iv Pg 3, Npnf-206 v.LXXV Pg 5, Npnf-206 v.LXXV Pg 6, Npnf-206 v.LX Pg 9

    World Wide Bible Resources

    Hosea 13:15

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 vi.ii.xiii Pg 9
    Gen. xlviii. 19.

    Ye see on whom he laid1638

    1638 Or, “of whom he willed.”

    [his hands], that this people should be first, and heir of the covenant. If then, still further, the same thing was intimated through Abraham, we reach the perfection of our knowledge. What, then, says He to Abraham? “Because thou hast believed,1639

    1639 Cod. Sin. has, “when alone believing,” and is followed by Hilgenfeld to this effect: “What, then, says He to Abraham, when, alone believing, he was placed in righteousness? Behold,” etc.

    it is imputed to thee for righteousness: behold, I have made thee the father of those nations who believe in the Lord while in [a state of] uncircumcision.”1640


    Anf-01 viii.iv.xci Pg 4
    Deut. xxxiii. 13–17.

    Now, no one could say or prove that the horns of an unicorn represent any other fact or figure than the type which portrays the cross. For the one beam is placed upright, from which the highest extremity is raised up into a horn, when the other beam is fitted on to it, and the ends appear on both sides as horns joined on to the one horn. And the part which is fixed in the centre, on which are suspended those who are crucified, also stands out like a horn; and it also looks like a horn conjoined and fixed with the other horns. And the expression, ‘With these shall he push as with horns the nations from one end of the earth to another,’ is indicative of what is now the fact among all the nations. For some out of all the nations, through the power of this mystery, having been so pushed, that is, pricked in their hearts, have turned from vain idols and demons to serve God. But the same figure is revealed for the destruction and condemnation of the unbelievers; even as Amalek was defeated and Israel victorious when the people came out of Egypt, by means of the type of the stretching out of Moseshands, and the name of Jesus (Joshua), by which the son of Nave (Nun) was called. And it seems that the type and sign, which was erected to counteract the serpents which bit Israel, was intended for the salvation of those who believe that death was declared to come thereafter on the serpent through Him that would be crucified, but salvation to those who had been bitten by him and had betaken themselves to Him that sent His Son into the world to be crucified.2306


    Anf-03 iv.ix.x Pg 24
    This is an error. It is not “his father,” Jacob, but Moses, who thus blesses him. See Deut. xxxiii. 17. The same error occurs in adv. Marc. 1. iii. c. xxiii.

    after this form: “His glory (is that) of a bull; his horns, the horns of an unicorn; on them shall he toss nations alike unto the very extremity of the earth.”  Of course no one-horned rhinoceros was there pointed to, nor any two-horned minotaur. But Christ was therein signified: “bull,” by reason of each of His two characters,—to some fierce, as Judge; to others gentle, as Saviour; whose “horns” were to be the extremities of the cross. For even in a ship’s yard—which is part of a cross—this is the name by which the extremities are called; while the central pole of the mast is a “unicorn.” By this power, in fact, of the cross, and in this manner horned, He does now, on the one hand, “toss” universal nations through faith, wafting them away from earth to heaven; and will one day, on the other, “toss” them through judgment, casting them down from heaven to earth.

    Treasury of Scriptural Knowledge, Chapter 13

    VERSE 	(15) - 

    Ge 41:52; 48:19; 49:22 De 33:17


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